The Greek American Studies Resource Portal i
A New Resource
“Steve Frangos: An Archive of Popular Writings in Greek American History and Music” ▷ is organized in two categories: Writings about (1) history and (2) music. The first category, “Steve Frangos: An Archive of Popular Writings in Greek American History (1996-2016),” contains 116 articles, while the second, “Steve Frangos: An Archive of Popular Writings in Greek American Music (1985-2016),” contains 40 articles. Included in this latter collection are several archival articles published in the magazine Resound. A bibliography has been compiled for each folder, History or Music, occasionally incorporating keywords, in brackets, in the titles, for the convenience of the archive’s researchers.
ANTHROPOLOGY AND CULTURAL STUDIES
a) Anthropology and Cultural Studies
Anagnostou, Yiorgos. Contours of White Ethnicity: Popular Ethnography and
the Making of Usable Pasts in Greek America. Athens: Ohio University Press,
This book “explores the construction of ethnic history and reveals how and
why white ethnics selectively retain, rework, or reject their pasts. Challenging
the tendency to portray Americans of European background as a uniform cultural
category, the author demonstrates how a generalized view of American white ethnics
misses the specific identity issues of particular groups as well as their internal
differences. Interdisciplinary in scope, Contours of White Ethnicity uses
the example of Greek America to illustrate how the immigrant past can be used to
combat racism and be used to bring about solidarity between white ethnics and
racial minorities. Illuminating the importance of the past in the construction of
ethnic identities today, Anagnostou presents the politics of evoking the past to
create community, affirm identity, and nourish reconnection with ancestral roots,
then identifies the struggles to neutralize oppressive pasts. Although it draws
from the scholarship on a specific ethnic group, Contours of White Ethnicity
exhibits a sophisticated, interdisciplinary methodology, which makes it of
particular interest to scholars researching ethnicity and race in the United States
and for those charting the directions of future research for white
Anagnostou, Yiorgos. “Against Cultural Loss: Immigration, Life History, and
the Enduring Vernacular.” Hellenisms: Culture, Identity, and Ethnicity from
Antiquity to Modernity. Ed. Katerina Zacharia. London: Ashgate,
An anthropological reading of Helen Papanikolas's Emily-George that
concentrates on the biographer's oscillation between her certainty and her doubt
that the past can be accurately reconstructed, and argues that the notion of a
disappearing or a retained Hellenism in the diaspora must be viewed through
ethnographic micro-contexts where immigrants and their descendants perform their
Christou, Anastasia. Narratives of Place, Culture and Identity: Second
Generation Greek Americans Return Home. Amsterdam: Amsterdam University
Georges, Robert A. “Greek-American Folk Beliefs and Narrative: Survivals and Living Traditions.” Ph.D. diss., Indiana University (1964)
Gizelis, Gregory.“The Use of Amulets among Greek-Philadelphians,” Pennsylvania Folklife 20:3 (1971): 30-39.
Gizelis, Gregory. “Narrative Rhetorical Devices of Persuasion in the Greek Community of Philadelphia.” Ph.D. diss. University of Pennsylvania (1972)
Kindinger, Evangelia. “ ‘Only Stones and Stories Remain’: Greek
American (Travel) Writing about Greece.” COPAS Vol. 12 (2011).
King, Russell, Anastasia Christou, and Janine Teerling. “‘We Took a
Bath with the Chickens’: Memories of Childhood Visits to the Homeland by
Second-generation Greek and Greek Cypriot ‘Returnees.’” Global
Networks 11, 1 (2011): 1–23.
Leontis, Artemis. “Greek-American Identity: What Women's Handwork
Tells Us.” Hellenisms: Culture, Identity, and Ethnicity from Antiquity
to Modernity. Ed. Katerina Zacharia. London: Ashgate, 2008.
Referring to narratives collected as part of research for an exhibit of 1994,
“Women's Fabric Arts in Greek America, 1894-1994” (Columbus, Ohio), the
article explores how Greek women in America identify themselves in relation to the
Greek-American household, the space where immigrant women tacitly accepted the
mandate to recreate a miniature Greece in America, and finds opposing centripetal
and centrifugal tendencies, the one crystallizing identity around a shared
immigrant language, religion, customs, race, the other wishing to flee from that
Nevradakis, Michael. “From Assimilation to Kalomoira: Satellite Television
and its Place in New York City's Greek Community.” Global Media Journal
– Canadian Edition 4.1 (2011): 163-78.
Papailias, Penelope. “America Translated in a Migrant's
Memoirs.” Genres of Recollection: Archival Poetics and Modern
Greece. New York: Palgrave Macmillan, 2005. 179-226.
“Papailias turns her attention to the notebooks of an obscure Peloponnesian
villager and his travails in the United States in the early part of the twentieth
century. As with the first three case studies, the life story of one Yorgos Mandas
poses questions regarding the relationship between “History” and
'istories' (personal travails), between heady metanarratives and the kind of
microhistories that seek legitimacy as pasts worth remembering. In this case the
voice does not seek association with larger (national) historical narratives?
Mandas says little about his personal experiences as a soldier during the Balkan
Wars, for example, or to buttress the familiar 'rags to riches' line of most
emigrant stories. Rather, his is a didactic study of endeavor and failure, a
struggle that speaks for a vast constituency without history.”
Petridou, Elia. “The Taste of Home,” in Home Possessions: Material Culture behind Closed Doors, ed. Daniel Miller. Oxford: Berg, 2001. 87-106.
An ethnographic study of the foods that Cypriot university students in the UK bring from home or have their parents send by mail. Examines constructions of home in a diasporic university setting.
Stewart, Charles. “Forget Homi! Creolization, Omogeneia and the Greek
Diaspora.” Diaspora: A Journal of Transnational Studies.
Vol. 15, Issue 1 (2006): 61-88.
Abstract: “An early colonial model of creolization asked whether migrants to
the New World underwent such drastic denaturing as to no longer be considered
trustworthy compatriots. Homelands and their overseas colonies actively debated the
moral meaning of change. In this essay, this structural model of creolization is
applied to understand the relationship between the Greek state and its diaspora in
the United States. That relationship has been governed by the ethno-nationalist
concept of Omogeneia, which means “of the same genos or ancestry” but
also “homogeneity.” In the twentieth century, Omogeneia referred mainly
to ethnic Greeks born and raised abroad and not possessing Greek citizenship. The
idea of ethnic homogeneity became increasingly hard to sustain as Greek-Americans
lost linguistic and cultural competence. The structural model of creolization
guides the exploration of Greek homeland-diaspora negotiations of cultural and
linguistic change in the American case. Greek-Americans are both ethnic Americans
and diaspora Greeks at the same time. Although hybridity and creolization have been
held up in postcolonial studies (e.g., Homi Bhabha) as productive of creative
political agency, this study reveals a troubled dimension of creolization in the
Greek diaspora. Omogeneia has implicitly become an othering term for those who are
not linguistically and culturally competent according to homeland models and
standards. A word that initially extended a welcome to ethnic Greeks left behind in
Ottoman lands at independence in 1832 is now crumbling under the weight of its own
Sutton, David E. Remembrance of Repasts: An Anthropology of Food and Memory. Oxford: Berg, 2001.
This book offers a theoretical account of the interrelationship of culture, food and memory. Sutton challenges and expands anthropology's current focus on issues of embodiment, memory and material culture, especially in relation to transnational migration and the flow of culture across borders and boundaries. The Greek island of Kalymnos in the eastern Aegean, where Islanders claim to remember meals long past -- both humble and spectacular ñ provides the main setting for these issues, as well as comparative materials drawn from England and the United States. Despite the growing interest in anthropological accounts of food and in the cultural construction of memory, the intersection of food with memory has not been accorded sustained examination. Cultural practices of feasting and fasting, global flows of food as both gifts and commodities, the rise of processed food and the relationship of orally transmitted recipes to the vast market in specialty cookbooks tie traditional anthropological mainstays such as ritual, exchange and death to more current concerns with structure and history, cognition and the 'anthropology of the senses'. Arguing for the crucial role of a simultaneous consideration of food and memory, this book significantly advances our understanding of cultural processes and reformulates current theoretical preoccupations.
Sutton, David E. Secrets from the Greek Kitchen: Cooking, Skill, and Everyday Life on an Aegean Island. Berkeley: University of California Press, 2014.
Secrets from the Greek Kitchen explores how cooking skills, practices, and knowledge on the island of Kalymnos are reinforced or transformed by contemporary events. Based on more than twenty years of research and the author’s videos of everyday cooking techniques, this rich ethnography treats the kitchen as an environment in which people pursue tasks, display expertise, and confront culturally defined risks. Kalymnian islanders, both women and men, use food as a way of evoking personal and collective memory, creating an elaborate discourse on ingredients, tastes, and recipes. Author David E. Sutton focuses on micropractices in the kitchen, such as the cutting of onions, the use of a can opener, and the rolling of phyllo dough, along with cultural changes, such as the rise of televised cooking shows, to reveal new perspectives on the anthropology of everyday living.
Teske, Robert T. “The Eikonostasi Among Greek-Philadelphians,” Pennsylvania Folklife 23:1 (Autumn 1973): 20-30.
Teske, Robert T. Votive Offerings among Greek-Philadelphians. New York: Arno Press, 1980.
Teske, Robert T. “Votive Offerings and the Belief System of Greek Philadelphians.” Western Folklore 44 (1985): 208-224.
Pioneering work in Greek-American ethnography, carried out in 1974 PhD thesis at the Department of Folklore and Folklife, University of Pennsylvania. Examines the role of votive offerings placed by parishioners on the icons of Philadelphia’s Greek Orthodox churches
b) Anthropology and Cultural Studies – Book Reviews
Doumanis, Nicholas. Review of “America Translated in a Migrant's
Memoirs, by Penelope Papailias.” Journal of Modern Greek
Studies. Vol. 25, № 1 (2007): 141-143.
Papailias, Penelope. Rev. of Contours of White Ethnicity: Popular
Ethnography and the Making of Usable Pasts in Greek America, by Yiorgos
Anagnostou. Journal of Modern Greek Studies 30.1 (2012): 144-7.
Tricarico, Donald, Robert Viscusi, Phylis Cancilla Martinelli; Yiorgos Anagnostou
reply. Roundtable review of Contours of White Ethnicity: Popular Ethnography
and the Making of Usable Pasts in Greek America, by Yiorgos Anagnostou.
Italian American Review 3.1 (2013): 52-61.
Zervas, Theodore G. Rev. of “The Greek American Community of Essex County,
New Jersey”, by John Antonakos. Journal of the Hellenic Diaspora 38.1-2 (2012):
Davis L. Jack and Natalia Vogeikoff-Brogan (eds.), Phillhellenism, Philanthropy, or Political Correctness? American Archaeology in Greece. Special Issue of Hesperia 82/1 (2013). 227 pp.
Duke, Philip, Randall H. McGuire, Dean J. Saitta, Paul E. Reckner and Mark Walker. “The Colorado Coalfield War Archaeological Project: Archaeology Serving Labor.” In Preserving Western History, (ed.) Andrew Gulliford. Albuquerque: University of New Mexico Press. 32-43.
Kourelis, Kostis. “The Archaeology of Xenitia: Greek-American Material Culture, 1873-1924,” in Archaeology and History in Roman, Medieval and Post-Medieval Greece: Studies on Method and Meaning in Honor of Timothy E. Gregory, ed. Linda J. Hall, William R. Caraher, and R. Scott Moore, (Aldershot: Ashgate, 2008), 227-246.
Larkin, Karin and Randall H. McGuire eds. The Archaeology of Class War: The Colorado Coalfield Strike of 1913-1914 (Boulder: University Press of Colorado, 2009)
Baroutas, Kostas. Οι ναοί των ελλήνων μεταναστών [The Churches of Greek Immigrants]. Athens: Karakatsoglou, 2006.
Cutler, Anthony. “The Tyranny of Hagia Sophia: Notes on Greek Orthodox Church Design in the United States.” Journal of the Society of Architectural Historians 31 (1972): 38-50.
Georgitsoyanni, Evangelia N. “Greek Masons in Africa: The Case of the Karpathian Masons of the Sudan,” Journal of the Hellenic Diaspora 29:1 (2003): 115-127.
Nelson, Robert S. “Revival to Wright: Modern Sophias,” in Hagia Sophia 1850-1950: Holy Wisdom Modern Monument. Chicago: University of Chicago Press, 2004. 187-213.
Yiannias, John. “Coping with the Imported Past: A Theme in Greek and Greek American Church Architecture.” In Αναθήματα Εορτικά: Studies in Honor of Thomas F. Mathews, (ed.) Joseph D. Alchermes (Mainz: Von Zabern, 2009). 318-326.
a) Autobiographies, Memoirs, Biographies
Ball, Eric L. Sustained by Eating, Consumed by Eating Right: Reflections,
Rhymes, Rants and Recipes. Albany: State University of New York Press, 2013.
When Eric L. Ball returned to his hometown in northern New York after a
fifteen-year absence that included time in Greece, he began building his version of
the good life, largely revolving around growing, foraging, and cooking safe and
wholesome foods. Yet, surrounded by family and old memories, he found himself
grappling with the loss of his unlikely Mediterranean past and struggling to
navigate the interplay of intellectual convictions and emotional needs as he
strived to construct a fulfilling ethical life in the unsustainable modern world.
In Sustained by Eating, Consumed by Eating Right, Ball shares his
experiences and explores questions about food and drink, including the relationship
between recipes and learning, the significance of the Mediterranean diet, how to
cook authentic Greek foods in the United States, and how to obtain safe and healthy
food in a toxic world. Ultimately, Ball considers broader questions about the
evolving significance of family, the nature of freedom, the future of the
environment, and thinking that one can change the world. The result is a
bittersweet story that ponders questions about living a decent and fulfilling life
when it comes to food and family.
Bogdanos, Matthew and William Patrick. Thieves of Baghdad. One Man’s Passion to Recover the World’s Greatest Stolen Treasures. New York: Bloomsbury, 2005.
Chrissochoidis, Ilias. On the Trails of the American Dream: A Tale of Self-exile - A Voyage of No Return. Greek ed. Stanford: Brave World, 2011.
“The adventures and reflections of a young intellectual as he prepares to emigrate to America.”
Constant, Constance. Austin Lunch. Hillsdale, NJ: Cosmos, 2005.
Based on the author’s own memories, this book relates the story of a family living through the shock of immigration and the struggles of the Great Depression in Chicago. The mother goes against Greek convention by going to work in her husband’s West Side restaurant, thus helping to support her two children. As written on the cover of the book: “The restaurant with its parade of assorted inner city characters becomes a proving ground for the children to observe the energy, integrity and courage of their hard working parents during the rough thirties and early forties
Daniels, Elaine Makris. Growing Up Greek in South Bend: The Early Years
1926-1964. Gaithersburg: Tegea Press, 2001.
Doundoulakis, Helias. I Was Trained to be a Spy. Bloomington, IN: XLibris, 2008.
Helias Doundoulakis was born in the United States but grew up in Crete. In this memoir, he writes about his experiences during World War II as a resistance fighter and a spy. In 1941, when he was 18, the German elite paratroopers invaded his island. He joined a resistance group headed by his brother. When the group was uncovered, he and his brother avoided capture by the Gestapo by escaping to Egypt. There he joined OSS, trained as a spy, and performed underground missions in Greece. After the war, he settled in the United States, where he became a professional engineer and inventor.
Dukakis, Olympia. Ask Me Again Tomorrow: A Life in Progress. New York: HarperCollins, 2003
Fey, Tina. Bossypants. Reagan Arthur Books, 2011.
“She’s a comic genius, every woman’s imaginary best friend, and
the thinking man’s sex symbol. Tina Fey didn’t get this far without
pulling on her bossypants.
Before there was Liz Lemon, before there was “Sarah Palin,” before
there was “Weekend Update”—there was a woman with a dream. A
dream that one day she would write a book about how she got here. But she had to
get there first.
On her way to becoming an award-winning superstar, Tina Fey struggled through some
questionable haircuts, some after-school jobs, the rise of nachos as a cultural
phenomenon, a normal childhood, a happy marriage and joyful motherhood. Her story
must be told! Fey’s pursuit of the perfect beauty routine may actually give
you laugh lines, and her depiction of her whirlwind tour of duty as the Other Sarah
Palin on Saturday Night Live takes you behind the scenes of a comedy event that
transfixed the nation. Now, Fey can reflect on what she’s learned:
You’re no one until someone calls you bossy.” (Book description, Reagan
Arthur Books website)
Gage, Eleni N. North of Ithaka: A Granddaughter Returns to Greece and Discovers
Her Roots. New York: St. Martin's Press, 2004.
George, Harris. By George. Baltimore: BrickHouse Books, 2005.
The author writes about his childhood in the Greek community of Baltimore, his Navy
years, and the challenges of practicing law. He says, “I’ve tried to
capture my fondest memories of a happy life punctuated by special people and
amusing predicaments in which I found myself.”
Giannaris, John (Yannis) and McKinley C. Olson. Yannis. Tarrytown, New York: Publishing Incorporated, 1988.
Describes the dangerous mission of the Greek Battalion, a group of Greek American soldiers who were trained by the OAS to sabotage the Germans.
Halo, Thea. Not Even My Name. New York: Picador, 2000.
Hayes, Philia Geotes. Twice My Child. From the Aegean to the American Midwest:
The Stories of Five Generations of Island Mothers. N.p., 2010.
Janus, Christopher. The World of Christopher Xenopoulos Janus: Stories Interviews and Scoops. Chicago: Calligraphico Press, 2008.
Johnson, Michael S. Obscurity to Fame in the Oil Business. Self-published, 2012.
Petroleum geology Michael Johnson, the son of Greek immigrants, made the groundbreaking discovery of the Parshall Oil Field in North Dakota.
Kalafatas, Michael N. The Bellstone: The Greek Sponge Divers of the Aegean.
Hanover: Brandeis UP, 2003.
Kacandes, Irene. Daddy's War: Greek American Stories. A
Paramemoir. Lincoln: University of Nebraska Press, 2009.
Kalfopoulou, Adrienne. Ruin: Life in Exilic Living, Pasadena: Red Hen Press, 2014.
Kalfopoulou, Adrianne. Broken Greek: A Language to
Belong. Austin: Plain View Press, 2006.
Kapsalis, Paul “Whitey” and Ted Gregory. To Chase a Dream: A Soccer Championship, An Unlikely Hero and a Journey that Redefined Winning. Maindenhead, UK: Meyer and Meyer Sports Ltd., 2014.
Karalis, Eftihios. Ripples of Fate. Maryland: PublishAmerica, 2003.
In the aftermath of World War II, the small nation of
Greece began the arduous task of rebuilding its ruined infrastructure. This frail
effort was disrupted by rival factions whose power struggle culminated in a bloody
civil war. The fragile peace that ensued was shattered by the wrath of nature. A
series of destructive quakes leveled whatever was still standing, and many people
perished. This story is about a young orphan’s struggle to carry on. The account is
a composite of personal recollections and retold anecdotal episodes. The story
carries a strong universal message of persevering determination in the face of
adversity. The world has always been a hostile place and one can either blame his
predicaments for failures or attribute them to successes in life. Eftihios chose to do the
latter with quiet resolve. He narrates his bittersweet memories in hope that others can find their inner strength.
Kourvetaris, George. 2013. Sharing My Life’s Journey: A Memoir. Saline, MI: McNaughton & Gunn, 2013.
George Kourvetaris’s memoir covers the years from 1933 to 2010. It
includes his formative years in Greece prior to his coming to Chicago in 1958 to continue
his education. He received a Ph.D. from Northwestern University and became a
professor of sociology at Northern Illinois University in DeKalb. Included in the 203-page
book are photographs of himself and his family, a vita of his years at Northern
Illinois University (1969-2006), and an article that was written about him by Elaine
Thomopoulos for The National Herald.
Kulukundis, Elias. The Feasts of Memory: Stories of a Greek Family. 2nd ed.
Portsmouth: Randall, 2003.
Lagos, Taso G. 86 Days in Greece: A Time of Crisis. English Hill Press, 2014.
“Here is an insider's view into the social, political,
economic, and cultural dimensions of the crisis in Greece. 86 Days in Greece provides us
with a unique, impressionistic, and philosophical account of one of the most
important moments in Europe today. Without the conventional structure of theoretical
assumptions and academic rhetoric, this work brings us as close as we can come to the Greek
people, their understandings, trials, and obstacles to future reforms. Taso Lagos has
written a book in diary form that documents the crisis from a personal,
interdisciplinary 360-degree perspective, and it should be required reading for all those
interested in the European situation today.”
Matsakis, Aphrodite. Growing up Greek in St. Louis. Mount Pleasant, SC: Arcadia Publishing, 2002.
Through a series of vivid personal accounts, Matsakis explores
the challenges faced by Greek-Americans as they sought to preserve a rich cultural
heritage while assimilating to American ways. From a detailed account of her
grandmothers' struggles during the occupation of Greece during WWII and the Asia Minor
Holocaust to the first hand experiences faced by Greek-American children in Greek school,
the celebration of name days, and the ever-present "evil eye," the book captures the
sense of tradition, history, hospitality (philotimo), and community so vital to the
Mavrovitis, Jason C. Out of the Balkans. Pahh.com. Preservation of American Hellenic Heritage, 2003.
Can be accessed here.
Nashi, Stavro. Ithaka on the Horizon: A Greek-American Journey. Self-published, 2013. .
Orfanos, Spyros D. “So the Clerks Will Not Be Able to Fool You.”
Journal of the Hellenic Diaspora. Vol. 35, Issue 1 (2009): 105-110.
Peterson, Peter G. The Education of an American Dreamer: How a Son of Greek
Immigrants Learned His Way from a Nebraska Diner to Washington, Wall Street, and
Beyond. New York: Twelve Publishing, 2009.
Pisanos, Steve N. The Flying Greek: An Immigrant Fighter Ace’s World War II Odyssey with the RAF, USAAF, and French Resistance. Washington, D.C.: Potomac Books, 2008.
Pyrros, James G. The Cyprus File: A Diary of the Cyprus Crisis in the
Summer of 1974. Washington, D.C.: Pella Publishing, 2010.
“The Cyprus File is a story with many layers. It played out in the hot
summer of 1974, at a time of a grave constitutional crisis in the United States the
impending impeachment of the President over the Watergate scandal. Folded within
this story was the drama bursting out on the island of Cyprus. First, the coup
against Archbishop Makarios, followed shortly by the Turkish invasion, terror and
destruction on the island, the fall of the Greek junta, the return of Karamanlis,
the survival of Makarios, and the tragic dismemberment of Cyprus. The Nixon White
House, the Kissinger State Department, the U.S. Congress, the governments of
Greece, Cyprus, and Turkey, and many public and private figures played a role.
'Every day,' says Jim Pyrros, the author, 'we felt we were walking with history. It
was an incredibly eventful time.”
Rassogianis, Alexander. Return to Glenlord: Memories of Michigan Summers.
Bloomington, IN: Xlibris, 2013.
With humor, the author captures adventures with family and friends in Stevensville,
Michigan during the 1950s. He describes being part of the vibrant and loving Greek
community that journeyed from Chicago to spend their summers in this area of
old-fashioned resorts, quaint cottage and sandy beaches. Included are vintage
Rizopoulos, Perry Giuseppe and William A. Meis. Wheat Songs: A Greek-American Journey. Academic Studies Press, 2018.
Sarrinikolaou, George. Facing Athens: Encounters with the Modern City. New
York: North Point, 2004.
Savas, Georgianna. Eyes on Stamos: A Sister's Memoir – A Brother's
Wishes. Georgianna Savas, 2005.
The author writes about her brother, the Greek American artist, Theodoros
Sikélianòs, Eleni. The Book of Jon. San Francisco: City Lights, 2004
Spanos, William V. In the Neighborhood of Zero: A World War II Memoir. Lincoln and
London: University of Nebraska Press, 2010.
The haunting recollection of living through the British and American fire-bombing
of Dresden as prisoner of war in a Nazi camp is the focal point of this memoir by
William Spanos, Professor of English and comparative literature at Binghamton
University and an esteemed Heideggerian literary critic and founding editor of
boundary 2. The author’s motto: “Did you ever return to Dresden,
Professor Spanos?” “I never left there.” Critical to the
narration are the first words of the first chapter: “I am a Greek
(1). Note that Spanos comes from a working class immigrant family
that became highly educated and prominent, with one brother a politician in N.H.
and Massachusetts. In his early years in Newport, N.H. Spanos recalls running away
from his ethnic self in response to treatment as a second-class citizen. His
“conflicted experience” of his unit's probable betrayal in the Battle
of the Bulge and “American’s destructive power in the world” in
the Dresden bombing, and the forced labor he endured picking up corpses and
enduring spittings by Germans who survived the attack, functions to draw out
“the silent hyphen between my Greek and American selves”
Spanos’s memories, unspoken for decades, the act of narrating the
unbelievable story of his disappearance for 5 months and return to his family in
Newport NH as if from the dead become grist to his intellectual mill. The Dresden
firebombing is the ground zero of his intellectual skepticism with respect to
American institutions and ideals. (Artemis Leontis)
Spyratos, Kristalenia. Erica’s Amerika: 20 Essays Documenting a Greek Family’s Adventures and Adaptation in America. Peterborough, England: Fastprint Publishing, 2014.
Stamatiades, Lambros J. Journey of My Life. Trans. Peter Demopoulos. Los Angeles:
Hellenic University Club of Southern California, 2013. <http://www.huc.org/publications/Stamatiades_The_Journey_of_my_Life.htm>
Lambros J. Stamatiades (1897-1993) wrote his memoir in Greek for his
“close circle of relatives, fellow villagers, and friends from Karpathos in the
Dodecanese Islands.” It is now available in both Greek (106 pages) and English (104 pages)
through the Internet. Stamatiades, who grew up in Karpathos, immigrated to the United
States in 1912. He returned to Greece in 1921 and got married, but because of
restrictive immigration policy, he could not return to the United States until 1925. He left
his wife and daughters behind, and they joined him in 1934. Stamatiades writes about
growing up in Greece and immigrating to the United State. He includes anecdotes about
the Italian occupation of the island in the 1920s, his role in organizing the OMONIA
of Karpathian Aperians in the United States, and his activities in the labor
movement. Because of the latter, he was jailed and blacklisted. Stamatiades worked as a
waiter in New York for 55 years. He and his wife raised three daughters and two sons.
The book is not the traditional memoir. It includes not only stories about his life,
but a short biography of his wife Marigo, his thoughts about the universe and
society, adages of how to live, several nostalgic poems by him and fellow patrioti from
Karpathos, correspondence received from friends and relatives, two maps, and eight
Stratakis, Christopher. Appointment with Yesterday. Bloomfield, NJ.: Idie Reader Publishing Services, 2016.
Strongylis, Cleopas. Dean James A. Coucouzes as a Model of Priesthood.
Archbishop Iakovos’ Ministry at the Annunciation Cathedral of New England
(1942-1954). Brookline, MA: Holy Cross Orthodox Press, 2012.
Tatooles, James E. Heartbeats. Chicago: Open Books, 2014.
Heartbeats is the memoir of one of the pioneers in modern cardiac surgery, Constantine ‘Dino’ Tatooles, M.D., as told to his brother James E. Tatooles.
Thomopoulos, Nick T. 100 Years: From Greece to Chicago and Back.
Bloomington: Xlibris, 2011.
Growing up in Chicago during the 1930s, ’40s and ’50s was a life
rich in tradition, family and memories. Nick Thomopoulos in 100
Years chronicles the vibrant life of the neighborhood surrounding the St. George Greek Orthodox
Church. He tells of the tragic death of his father and the difficulties and joys his
immigrant mother faced in raising five young children in an emerging metropolis unlike
Zakynthos, Greece. Because of the Great Depression, World War II, the Greek Civil War and
the hardships in Greece, Marie received only an occasional letter from her siblings.
In 1962, Marie, with Nick, returned to Greece 42 years after she left. Three of her
five siblings did not know she was coming, and her husband’s lone sister did not know
the family was even alive. The story describes the excitement of reuniting with the
Vavaroutsos, Thomas I. The Odyssey of an Immigrant. Self-published 2013.
The memoir of an immigrant from Sparta who came to the United States when he was 18. He recounts his experiences as a young child during the Nazi occupation during WWII and the Greek Civil War, and the challenges he faced in America.
Vardalos, Nia. Instant Mom. New York: HarperOne, 2013.
Memoir by the creator and actress of My Big Fat Greek Wedding. The “Instant Mom” in the title refers to the experience she had in adopting a three-year old daughter.
Vidalis, Orestis E. Confronting the Greek Dictatorship in the U.S.: Years of
Exile: A Personal Diary (1968-1975). Pella Publishing, 2009.
“This historical diary reveals unknown events and provides
evidence related to the author's fight in the United States for the restoration of
Vlanton, Jennie C. 761 Aubert Avenue: My Greek American Sanctuary. Lincoln:
Walsh, Efthalia Makris. Beloved Sister: Biography of a Greek-American Family, Letters From the Homeland. Bethesda, MD: Tegea Press, 1998
b) Autobiographies, Memoirs, Biography – Scholarship
Anagnostou, Yiorgos. “Against Cultural Loss: Immigration, Life History, and
the Enduring Vernacular.” Hellenisms: Culture, Identity, and Ethnicity from
Antiquity to Modernity. Ed. Katerina Zacharia. London: Ashgate, 2008. 335+.
Arapoglou, Eleftheria. “Enacting an Identity by Re-creating a Home: Eleni Gage's North of Ithaca.” Identity, Diaspora and Return in American Literature. Ed. Maria Antònia Oliver-Rotger. New York and London: Routledge (Routledge Transnational Perspectives on American Literature), 2015. 118–132.
Gemelos, Michele. “Greek American Autobiography.” The Greenwood Encyclopedia of Multiethnic American Literature, Volume Two: D–H. Ed. Emmanuel S. Nelson. Westport, CT: Greenwood Press. 2005. 870–873.
Xinos, Ilana. “Narrating Captivity and Identity: Christophorus
Castanis’ The Greek Exile and the Genesis of the Greek-American.”
Transcultural Localisms: Responding to Ethnicity in a Globalized World. Eds.
Yiorgos Kalogeras, Eleftheria Arapoglou and Linda Manney. Heidelberg:
Universitätsverlag Winter, 2006. 203-20.
c) Autobiographies, Memoirs, Biography – Reviews
Alexiou, Nicholas. Rev. of My Detroit: Growing up Greek and American in Motor
City, by Dan Georgakas. Journal of Modern Greek Studies 30.1 (2012): 147-9.
Contis, Angelike. “Tina Fey’s Greek Gags – Uh, It’s
Complicated For a Greek Thinker.” The National Herald Online. September 1
“Is she Greek? Isn’t she? Does she feel Greek? Doesn’t she? While
the general U.S. public may have focused on Tina Fey’s uncanny Sarah Palin
impersonation or her television show 30 Rock, Greek Americans have wondered for a
while how Emmy-winning writer/actress Fey – perhaps our highest profile pop
culture figure after Jennifer Aniston at the moment- feels about her Greek
Georgakas, Dan. Review of The Cyprus File: A Diary of the Cyprus Crisis
in the Summer of 1974. The National Herald Online (2010): 10.
“The Cyprus File is an engrossing chronicle of the anti-Makarios coup
organized by the Greek junta that triggered the Turkish invasion of Cyprus. It is
the work of James G. Pyrros, then in the midst of a 20-year career as an aide to
Democratic Congressman Lucien Nedzi of Michigan. While not in the policy level of
government, Pyrros had an inside-the- beltway view of Washington's reaction to the
crisis. In addition to being a Congressional aide, he also had long been part of an
informal group seeking to educate American politicians and mass media about the
junta that had seized power in Greece in 1967. That involvement provided Pyrros
with considerable insights into the agonies of the summer of 1974. The Cyprus
File is not an academic study. It is a segment of a larger diary Pyrros began
to write in 1943 after reading William Shirer's bestselling Berlin Diary.
Pyrros also wanted to write of events immediately as they occurred. This
perspective became especially critical when… it came time for me to play a
political role as participant and observer. The resulting diary is exciting reading
that accurately records the shocks, fears, and hopes generated by events as they
unfolded not only day-to-day, but also hour-to-hour and even minute-to-minute.
Although most readers will know the ultimate out-come of events, The Cyprus
File is a page-turner in the very best sense of the word.”
Georgakas, Dan. Review of Broken Greek: A Language to Belong.
Journal of the Hellenic Diaspora. Vol. 35, Issue 1 (2009): 121-127.
Klironomos, Martha. Review of Broken Greek: A Language to Belong.
Journal of Modern Greek Studies. Vol. 27, Issue 2 (2009): 439-442.
Klironomos, Martha. Review of North of Ithaka: A Granddaughter Returns to
Greece and Discovers Her Roots. Journal of Modern Greek Studies. Vol.
26, Issue 2 (2008): 491-494.
Panourgiá, Neni. “Effacing Athens.” Rev. of Facing Athens:
Encounters with the Modern City, by George Sarrinikolaou. The National Herald,
May 26, 2007. 16-7.
Sutton, Dan. Rev. of The Bellstone: The Greek Sponge Divers of the Aegean
by Michael N. Kalafatas. Journal of Modern Greek Studies 21.2 (2003):
Frangos, Steve. “Suggested Readings about the Greek American Experience.” The National Herald 2 Dec. 2006, Books Special Ed.: 22, 23. In pdf format.
DISSERTATIONS AND THESES
Aravossitas, Themistoklis. The Hidden Schools: Mapping Greek Heritage Language Education in Canada, University of Toronto, 2016.
Since the languages of immigrant communities in Canada are
categorized as “non-official”, our government is under no obligation to contribute to the
perpetuation of these languages. Furthermore, education, in general, is a provincial
responsibility. Thus, no formal reporting and documentation of Heritage/International Language
Programs takes place at the national level. Given this situation, the various ethnic
community groups are left alone with the task of protecting their valuable linguistic and
cultural heritages. Inevitably, without national information sharing or support from the
Canadian government, HL policy and programming are in a precarious state. My study
involves my participation in a community-based research project that aims to locate, map,
assess and develop the Greek HLE resources in Canada. Theoretically based on the
concepts of Ethnolinguistic Vitality and Language Maintenance, my investigation (a)
addresses the question of access to Greek language and culture education by exploring the
programs and resources currently available to HL learners; (b) formulates an asset-based
model to analyze the capacity of the Greek community's HLE system and proposes changes
for its upgrade; and (c) develops a database to allow community members, HLE
stakeholders and researchers to search for information about Greek language schools,
community organizations and cultural events across Canada. Overall, this investigation
addresses the retention and development of Canada’s cultural and linguistic resources
through HLE. My findings demonstrate that for Heritage Languages to be maintained in
Canada beyond the third generation, communities need to assume responsibility and
foster three necessary conditions for educational success in the 21st century: access,
innovation and motivation. As a starting point, I suggest locating, sharing and developing
HLE assets through collaborations with stakeholders, including universities,
governments, interested professionals and funding agencies. This study not only brings into
prominence Greek HLE in Canada, but also underscores the passion and determination of
immigrant communities to fully participate in mainstream society without diminishing their
cultural and linguistic capital.
Beck, Ann. Greek Immigration to, and Settlement in, Central Illinois, 1880-1930. University of Illinois at Urbana-Champaign, 2014. [available here]
This dissertation is a micro-history of Greeks immigrants to central Illinois
between 1880 and 1930. The study focuses specifically on those Greek immigrants who were
involved in the confectionery trade, opening candy stores (often accompanied by soda
fountains and restaurants) in the small towns and cities of rural Illinois. The study
draws upon, as its primary case study, the life and experiences of my own grandfather,
Constantin “Gus” Flesor, a Greek immigrant who settled in Tuscola, Illinois in 1901 and
owned a candy store/soda fountain business there for 75 years. In all, this
dissertation tells the stories of more than 160 such Greek immigrant confectioners in more
than forty towns and cities in central Illinois. Examples from the lives of my
grandfather and these other first-generation Greek immigrants are interwoven throughout the
dissertation to illustrate particular experiences. The dissertation begins with a discussion
of migration theory, which seeks to locate the first-generation Greek immigrant
experience in rural areas within the larger theoretical debate that has primarily focused
on the urban immigrant experience. Chapter Two provides a geographical and
historical background by briefly reviewing relevant features of Greek geography,
particularly that of the Peloponnese region from where most of the immigrants in this study
originated. This chapter also contains a short history of Greece that helps to frame the
important question of Greek heritage and identity. Chapter Three presents an overview of
first-generation Greek immigration to America, focusing particularly on immigration to Chicago
and St. Louis, the primary cities that served as transit points for Greeks coming to
central Illinois. Chapter Four explores education and the Greek immigrant, and
specifically how Greek immigrants learned the confectionery business. Chapter Five addresses
the question of Greek identity, anti- immigrant hostility during this period,
especially the activities of the Ku Klux Klan, and how Greek immigrants in these small
towns responded to this prejudice and bigotry. Finally, Chapter Six looks at the
lives and businesses of the individual Greek immigrants to central Illinois. In my
conclusion I address the questions raised by this study and possible avenues for further
Diamanti-Karanou, Panagoula, The Relationship between Homeland and Diaspora: The Case of Greece and the Greek-American. PhD diss. Boston: Northeast University, 2015.
In an increasingly global world, diasporas are unique actors since
they represent a fusion of the cultures, interests and mentalities of their old and
new homelands. Thus, the relationship between homelands and diasporas becomes quite
significant. Nevertheless, it remains understudied. This dissertation attempts to contribute
to the study of this phenomenon through an in-depth examination of the relationship
between Greece and the Greek diaspora in the United States. The Greek state and the
Greek-American community are interdependent on each other. The state relies on the community
for assistance in the areas of development, economic cooperation, humanitarian aid,
and advocacy for foreign policy issues. The community relies on the Greek state for
support with respect to Greek education and the preservation of Greek culture in the
United States. The relationship between the two entities reflects the dynamics of a
partnership although the state has tried in the past to extend its control over the
Greek-American community. However, the community has proved its independence vis-à-vis the
Greek state. In order to have a more fruitful partnership in the future, a number of
conditions should be in place, including a systematic and well-planned diaspora policy on
the part of the Greek state and better organized structures on the part of the
Greek-American community. Moreover, a better and deeper knowledge and appreciation of each
other is very important for any further cooperation: the Greek state needs to get to
know the spectrum of Greek identity and culture that exists in the Greek-American
community while the Greek-Americans need to have a deeper knowledge of Greece and Greek
culture. The Greek-American diaspora can have a significant role as an agent of positive
change and it can be a unique bridge between the two nations enriching them both at the
Eleftheriou, Joanna, This Way Back: Essays from Cyprus. Ph.D. Thesis, University of Missouri, Columbia, 2015.
This Way Back is a creative dissertation that explores the
predicament of the transmigrant, the immigrant who has the capability of returning to the
host country, and gets caught in an in-between space, not quite assimilated, and not
quite unchanged. Transmigrant subjectivities coincide with globalized financial
markets, and with twenty-first century forms of national allegiance. The text calls
several binaries into question: Greek/Turk, Greek/Cypriot, Greek/American, gay/straight,
male/female, ancient/modern, critical/creative writing, and, through its form, essay
collection/memoir. The critical introduction, “Essay, Memoir, or Both? Hunger of Memory and the
Problem of Nonfiction Hybrids” addresses this binary, and suggests that reading Hunger
of Memory as a memoir animated by essayism makes possible a reconciliation of
contradictions that have puzzled Rodriguez scholars in the past. The main, creative component
of the dissertation relates stories from the authors life as a New-York-born
Greek-speaking citizen of Cyprus: dancing to re-enact a mass suicide by jumping off a school
stage onto gym mats, harvesting carobs on her great-grandfathers land, purchasing
UNESCO-protected lace, traveling against her father’s wishes to the islands occupied north, and
pruning cypress trees, geraniums, and jasmine after he grew too weak to lift the shears.
Narrating these stories allows her to investigate questions of voluntary and forced
migration, nationhood, and war. Political events such as the 1959 guerilla war against
British rule, and the 1974 partition of the island, are conveyed through the stories of
Cypriot people, the islands refugees and its returnees, among them the authors late
father. Together, the essays are a memorial, one which embodies the links between
political and personal loss; the individual and the environment; the living and the
Gatzouras, Vicky J. Family Matters in Greek American Literature. Diss.
Blekinge Institute of Technology and Göteborg University, 2007.
Gerontakis, Steven. AHEPA vs. the KKK: Greek-Americans on the Path to Whiteness. Senior Thesis. University of North Carolina at Asheville, North Carolina, 2012. http://toto.lib.unca.edu/sr_papers/history_sr/srhistory_2012/gerontakis_steven.pdf
Gizelis, Gregory. Narrative Rhetorical Devices of Persuasion in the Greek Community of Philadelphia. Ph.D. diss. University of Pennsylvania, 1972.
Grafos, Chris. Canada’s Greek Moment: Transnational Politics, Activists, and Spies during the Long Sixties, Ph.D. diss. York University (Canada), 2016.
This dissertation examines Greek immigrant homeland politics during
the period of Greeces military dictatorship, 1967 to 1974, in Toronto and Montreal.
It carefully considers the internal dynamics of anti-junta activism in Canadas
Greek populations, but it also contemplates the meanings of external perceptions,
particularly from the Canadian state and Canadian public discourse. The study acknowledges
the dominant paradigm of Greek immigrants as unskilled workers, however, it
demonstrates that this archetype is not monolithic. In many ways, it is challenged by a small
number of Greeks who possessed skills to write letters to politicians, create
petitions, organize public rallies, and politically mobilize others. At the same time, this
dissertation carefully considers Canadas social and political environment and shows how
uniquely Canadian politics ran parallel to and informed Greek homeland politics.
Transnationalism is used as an analytical tool, which challenges the meaning of local/national
borders and the perception that they are sealed containers. The main argument expressed
here is that environments shape movements and migrant political culture does not
develop in a vacuum. Each chapter deals with specific nuances of anti-junta activism in
Toronto and Montreal. Chapter One examines the organized voices of the Greek community’s
anti-dictatorship movement. The chapters latter section looks at how the Panhellenic Liberation
Movement (PAK), led by Andreas Papandreou, consolidated itself as the main mouthpiece
against Greece’s authoritarian regime. Chapter Two demonstrates that social movements
occurring in Canada meshed neatly with anti-junta sentiment, mobilizing many Canadians
against the dictatorship. Chapter Three shows how a few skilled Greeks shaped
transnational narratives of resistance in local Greek leftist press. Chapters Four and Five
examine RCMP surveillance documents related to local politics in Toronto and Montreal.
In doing so, the chapters reveal that regional circumstances, particularly Quebec’s
Quiet Revolution, shaped security concerns and definitions of Greek subversive
activities. Overall, Canadas Greek moment was a complex tale of activism, surveillance, and
Kappatos, Nicole. Greek Immigration to Richmond, Virginia, and the Southern Variant Theory. M.A. Thesis. Virginia Commonwealth University (VCU) Theses and Dissertations. Paper 3483, 2014.
“Greek immigration to the United States occurred in two distinctive waves:
the first wave from the 1890s-1920s and the second wave from the 1960s-1980s. This
thesis explores the regional diversity of the Greek immigrant experience in the
Southern United States through the case study of the Greek community in Richmond,
Virginia. The first chapter introduces the history of Greek immigration to the United
States, discusses major scholars of Greek American studies, and explains the Southern
Variant theory. Chapter two examines the experiences of the first wave of Greek
immigrants in Richmond. The third chapter incorporates oral history to explain the
experiences of second wave Greek immigrants in Richmond. Chapters two and three examine
factors including language, church activity, intermarriage, and community involvement,
in order to demonstrate a Southern Variation in the experiences of Greek immigrants
in Richmond in comparison to their counterparts elsewhere in the United
Karpathakis Anna. Sojourners and Settlers, Greek Immigrants of Astoria, New York. Ph.D. diss. Columbia University, 1993
Καρπόζηλος Κωστής. Ελληνοαμερικανοί Εργάτες, Κομμουνιστικό Κίνημα και Συνδικάτα (1900-1950): Αναζητώντας τον Εργατικό Εξαμερικανισμό στα Χρόνια της Μεγάλης Υφεσης. Πανεπιστήμιο Κρήτης: Τμήμα Ιστορίας και Αρχαιολογίας. Ρέθυμνο, 2010.
Kindinger, Evangelia. “Homebound: Diaspora Spaces and Selves in Greek
American Return Narratives.” Diss. Ruhr-Universität Bochum (Germany),
Kyrou, Alexandros K. “Greek Nationalism and Diaspora Politics in America,
1940-1945: Background Analysis of Ethnic Responses to Wartime Crisis.” Diss.
Indiana University, 1993.
League, Panayotis. Echoes of the Great Catastrophe: Re-Sounding Anatolian Greekness in Diaspora. Doctoral dissertation. Harvard University, 2017.
This dissertation focuses on the music and dance practices of Greek
refugee and migrant families from the historical region of Aeolia or Western Anatolia
(the Aegean coast of present-day Turkey and the island of Lesvos), including those
who settled in the Boston area following the end of the Greco-Turkish War in 1922.
Shortly after the end of the conflict, a population exchange between the two states
resulted in the deportation of nearly 2 million Greek Orthodox Christians from Turkey –
an event known to Greeks as the “Great Catastrophe.” Drawing on five years of
ethnographic fieldwork in the Anatolian Greek communities of greater Boston and the island of
Lesvos and a wealth of never-before examined archival material, this study examines the
multitude of ways that Anatolian Greeks in diaspora have used musically-framed material
culture to narrate their community's intergenerational story of displacement and
adaptation and enable the preservation and transmission of repertoire, style, and both
musical and social memory. Each chapter of this dissertation focuses on a distinct yet
overlapping sphere of sensually-rich, performative relationships with material objects and
bodily practices in Anatolian Greek music and dance. These include handwritten musical
transcriptions from the early 1900s; commercial recordings, from 78 rpm records and piano rolls
to compact discs; homemade reel-to-reel tape, cassette, and video recordings; the
gendered performance of social dance; legacies of sonic and physical violence; and the
role of commensal foodways in theorizing musical time. Drawing on the Greek concepts
of myth and mimesis, I highlight the performative agency embedded in these objects
and practices. In the process, I reveal that, beyond mere archives or venues of
musical and social activity, they are sonic and material sites of emotional valence,
nodes for the face-to-face mediation of personal and musical relations, and a means of
engaging the body to craft a polytemporal sense of self. These musical archives and
actions enter into a pluralistic dialogue with other human and non-human agents to
reveal past musical practices, shape contemporary ones, produce ideas and memories
about the musicians who made and used them, and contribute to an inherently relational
model of Anatolian Greek personhood.
Lillios, Emmanuel N. The Relationship Between Attitudes Toward Seeking
Professional Psychological Help, Religious Orientation, and Greek Orthodox
Religiosity. Diss. University of Iowa, 2010.
The purpose of this study was to investigate the nature of the relationship that
attitudes toward seeking professional psychological help have with religiosity and
religious orientation among members of the Greek Orthodox Christian Church in the
United States. In addition, this study also investigated the nature of the
relationship that confessional involvement has with the following variables:
intrinsic religious orientation, extrinsic religious orientation, religiosity,
attitudes toward seeking professional psychological help, and ethnic background.
This is important because Greek Americans, for reasons perhaps related to culture
and religion, have historically displayed a reticence to seek professional
psychological help when there are psychological problems. There is a paucity of
research on the role religiosity and religious orientation has on seeking
professional help for mental health problems. Taking a sample from the members of
an urban, large-sized Greek Orthodox parish, participants will complete a
questionnaire consisting of demographic data, the Attitudes Toward Seeking
Professional Psychological Help scale (ATSPPH) short form-revised (Fischer &
Farina, 1995); the New Indices of Religious Orientation scale (NIRO) short form
(Francis, 2007); and the Christian Orthodox Religiousness Scale (CORS)
(Chliaoutakis et al., 2002). The results will be analyzed to provide information
useful in understanding the relationship between religiosity, religious orientation
and attitudes toward seeking professional psychological help among members of the
Greek Orthodox Church. Implications of these findings and suggestions for further
research will be discussed.
Louvarsi, Elenie. «Δύναμη καı Παράδoση» Strength and Tradition: History and Memory of the Greek Genocide in Turkey and its Impact on Culture and Heritage in the United States. University of Colorado at Denver, ProQuest Dissertations Publishing, 2018.
From 1913-1924 the ethnic-Greeks of Asia Minor were the victims of genocide perpetrated first by agents of the failing Ottoman State, the rise of the Young Turks an finally Mustafa Kemal’s Turkish Republic. This study analyzes the actions and effects of the Turks in three sections. The first chapter defines genocide and ethnic cleansing, and gives a historiography of nationalism, the Greek Genocide and includes a brief historical context. The Second chapter contextualizes the atrocities committed in Asia Minor. This is done by first presenting how nationalism transformed the Balkan Peninsula, and then showing how the Turks systematically dismantled Greek communities in Turkey through attacks. Using survivor testimonies from Nicomedia I show that these attacks were committed against the Greek Orthodox Church, clergy as well as women and children purposefully. Further, I endeavor to show that all of these actions were committed against Greeks in an effort to destroy their sense of identity, to sever community ties, and ultimately to remove them from Turkey. In the third and final chapter, I show how despite their efforts, the descendants of the victims of genocide have, in the United States, established institutions, societies, and organizations to perpetuate and preserve the unique culture and identity that the Turks tried so hard to destroy.
Mavratsas, Caesar, V. Ethnic Entrepreneurialism, Social Mobility, and Embourgeoisement. The Formation and Intergenerational Evolution of Greek-American Economic Culture. Ph.D. Dissertation, Boston University, 1993.
Morrow, Eric V. Transnational Religion in Greek American Political Advocacy. Diss. Baylor University, 2012. (available online)
“Contemporary studies of transnationalism are challenging scholarship on the
political advocacy of ethnic groups by examining a broader range of connections that shape
immigrant identity and engagement with the political systems of host countries. One of
these connections is the role religion has in forming new ethnoreligious identities
and how this role is influenced by transnational relationships with countries of
origin and external religious institutions. In many analyses of ‘ethnic politics,’
religion is either excluded or viewed as a cultural element closely aligned with ethnic
identity. This has obscured the significant influence of religious affiliation and
religious institutions in the political advocacy of immigrant groups. This dissertation
examines the role of religion in Greek American advocacy and analyzes the transnational
elements that have shaped Greek American identity and contributed to the engagement with
the United States government on specific foreign policy issues. From a basis in
theories of diaspora nationalism and transnationalism and within the larger context of
Greek American advocacy, focus is placed on the development of the role of the Greek
Orthodox Church in America in defining a unique ethno-religious identity and in direct
engagement with U.S. policymakers on the issues of the invasion and partition of Cyprus,
the Macedonian Question, and the legal status and religious freedom of the
Ecumenical Patriarchate in Istanbul, Turkey. Following a survey of the role of the Church
and its leadership in advocacy on these issues, this dissertation analyzes the
elements of transnational religion in the Greek American experience in order to develop a
methodology for approaching other groups in the United States. With the increase of
immigrant religious affiliation and institutions in America and the diversity of
engagement in both domestic and foreign policy issues, the analysis of transnational
religious connections is critical to understanding identity formation and ethnoreligious
lobbying, as well as gauging the impact of this advocacy on the U.S. political system.”
Μανδατζής, Χρ. Υπερπόντια μετανάστευση από τη Μακεδονία: 1923-1936. Διδακτορική Διατριβή, Τμήμα Ιστορίας-Αρχαιολογίας, ΑΠΘ, 2000.
Nazos, Maria. Pulse and the Slow Horizon that Breathes: Two Collections of Poetry and Critical Introduction. The University of Nebraska - Lincoln, 2018.
This dissertation contains two collections of poetry, one of my own entitled “Pulse,” and one of translations, from the Greek, of the poet Dimitra Kotoula. Both collections, as examined in the introduction, deal with the concrete and metaphorical concept of crossing boundaries. More concretely, throughout these poems, translations, and critical introduction, the narrator is constantly testing her own capacity for hard living, love, and travel. Whereas the translations’ boundary-crossing primarily entails the concept of survival during a major fiscal crisis, the poems’ boundary-crossing primarily entails acts of self-destruction, feelings of discomfort, and ultimate self-resurrection. Both genres, however, both involve the speaker and the actual author crossing into unknown and uncomfortable geographical territories, including Greece, Belize, and Guatemala. No matter what, though, the speaker and the author manage to claw their way out of worldly and self-made destruction and learn to be in the dark until they can actually see in the dark. Resiliency is the thematic core of these collections and introduction, because ultimately, these works seek to interrogate how not only the speaker, but humanity as a whole, are able to live, love, and breathe despite the larger and local sufferings which occur, including war, mass shootings, and death.
Nicolaidis, Maria George. Aspects of Greek-American Ethnic Identity: An Intergenerational Study of Greek Americans. Thesis (Ed.D.) Teachers College, Columbia University, 1989.
Panagakos, Anastasia. Romancing the Homeland: Transnational
Lifestyles and Gender in the Greek Diaspora. Diss. University of California
(Santa Barbara), 2003.
Patrona, Theodora. Novels of Return: Ethnic Spaces in Contemporary
Greek-American and Italian American Literature. Diss. Aristotle University of
Thessaloniki, Thessaloniki: Aristotle University, 2011.
The present thesis is a comparative approach to six Italian-American and
Greek-American literary works written in the last three decades of the 20th
century. Based on the common theme of the authors' return, either metaphorical or
literal to the two countries of origin and their respective cultures, this doctoral
thesis explores the common motifs of mythology, ritual and storytelling where the
heroes and heroines resort to in their quest for self-definition. In specific, my
analysis attempts to answer two questions: how is the journey to self-definition,
as well as the formation of subjectivity, connected with the recourse to ethnic
space in each of the novels examined? In addition, to what extent are these two
elements affected by the constantly changing framework of social, historical and
economic conditions, covering two decades? Within the context of the seventies, I
discuss Daphne Athas's Cora (1978) and Helen Barolini's Umbertina (1979), whose
heroines, caught under the spell of feminist and psychoanalytic trends of their
times, realize the importance of ethnic space in their journey towards
self-definition. Assisted by diverse theories, I argue that though differently
approached, in the end for both novels ethnic space is proven to be a site of
resilience and inspiration. Moreover, in the so-called era of post-feminism,
Catherine Temma Davidson's The Priest Fainted (1998) and Susan Caperna Lloyd's No
Pictures in My Grave (1992) portray heroines who seek enlightenment and guidance by
returning to the home country and its culture. In both cases, I consider the
theoretical arsenal of revisionist myth making and the late-capitalist dictates
reflected, and I argue that the two heroines are carriers of a similar "haughty"
air of Orientalism. I conclude that since they opt for a "selective" ethnicity,
they oversimplify and disorient readers as to the importance and difficulty of the
ethnic female quest. Finally, utilizing two novels written by male authors, Stratis
Haviaras When The Tree Sings (1979) and Tony Ardizzone's In the Garden of Papa
Santuzzu (1999), I break away from the exclusive attention to a feminist approach,
and view the conceptualization of ethnic space as this is unraveled by the powerful
narrative mode of storytelling. Thus, I argue that overcoming the twenty years that
separate them, both novels come to underwrite the surviving powers of the oral
narrative, project the ethnic story as "alternative" history, and portray the
diachronic character of ethnic space as a site of rebelliousness and anti-
Piperoglou, Andonis. Greek Settlers: Race, Labour, and the Making of White Australia, 1890s-1920s. Doctoral Dissertation, La Trobe University, Victoria Australia.
Psarris Thomas Α. Από τη διασπορά στη «diaspora»: ο ελληνισμός της Αμερικής και ο ρόλος του στη διαμόρφωση της αμερικανικής εξωτερικής πολιτικής από το 1975 μέχρι σήμερα. [From the Greek word 'Διασπορά' to 'Diaspora': The Greeks Living in America and Their Role in the Formation of the American Foreign Policy from 1975 till the Present Day]. Master’s thesis, Pandeion University, 2015.
The purpose of this paper is to show the contribution of the Greeks living in America in the formation of the American foreign policy as far as the Greek issues after 1975 are concerned. Furthermore, it aims at highlighting whether the foreign policy of America will continue to be influenced in the future since a variety of factors that have to do with the Americans of Greek descent have manipulated its action and suspended its course.
Roth, Michelle L. Greek Diners: How Greeks have Kept Traditional and Americanized Greek Foodways Alive in American Diners. Thesis, Master of Arts (Anthropology). George Mason University, 2014.
Saravanos, Alexandra Christine. Attitudes of Greek and American People toward Individuals who Stutter: A Comparative Study. Thesis (Ed.D.) Teachers College, Columbia University, 2013.
Sokoll, Aaron Josef. "We're Not Ethnic": Ethnicity, Pluralism, and Identity in Orthodox Christian America. University of California, Santa Barbara, ProQuest Dissertations Publishing, 2018.
This work examines the Evangelical Orthodox Church—a group of evangelical Protestant Christians who, from the 1960s to the 1980s, developed their own ecclesial movement in an effort to restore in the modern world the original Christian church as they believed it would have existed in the first centuries of the current era among the followers of Jesus. They eventually converted as a group of roughly 2,000 members and 19 parishes to Eastern Orthodox Christianity in 1987. To understand the conversion event, the present study examines the interconnections of the theological and cultural changes that brought the group to convert. Understanding the group’s conversion from evangelical Protestant to Orthodox Christian reckons with the issues of religious adaptation in modern society. Adaptation occurs in the spiritual marketplace, which arises from and functions within the plurality of religious choices available in the U.S. In the spiritual marketplace, consumers of spiritual ideas not only choose between religious traditions, but also mix.
Given the divisions of Eastern Orthodox communities in the U.S. along ethnic lines, I show that the EOC members, who as white evangelical Americans were normally unaware of their ethnic identities and customs, were forced to reckon with their ethnic Identities while they negotiated this theological shift. Many works exist to address the issues of ethnicity and religion in the U.S. The ones that inform this study most significantly consider the construction of whiteness in the U.S. This racialized concept gets to the heart of the issues in this study because it explains the attempts on the part of both EOC members and certain Orthodox leaders to form a culture-free religion. As we will see, EOC members and archdiocesan leaders both bemoaned the connection many Orthodox Christians felt and still feel with their parishes through ethnicity. The EOC and the archdiocese viewed such connections as inauthentic and impure compared to the spiritual, doctrinal truths of Orthodoxy, which they asserted as the proper bases of connection. At the same time, the EOC and the archdioceses advocated the development of an American expression of Orthodoxy, which they predicated on a rejection of ethnicity.
Soumakis, Fevronia K. A Sacred Paideia: The Greek Orthodox Archdiocese, Immigration, and Education in New York City, 1959–1979. Ph.D. diss., Columbia University, 2015.
This dissertation examines the role the Greek Orthodox Archdiocese
of North and South America played in shaping Greek education in New York City
during the period 1959-1979. Beginning in 1959, when Archbishop Iakovos was appointed
as the fourth Archbishop by the Ecumenical Patriarch, the Archdiocese focused its
attention on expanding and modernizing educational institutions. The Archbishop advocated
for a “resurrection of a Greek Orthodox consciousness” in education that would
instill knowledge of the Greek language, as well as the historical, cultural, and
religious legacy of the Greek Orthodox nation. As parish communities in New York City and
the new wave of Greek immigrants heeded the call to build and expand parochial
schools over the course of the 1960s and 1970s, the Archdiocese’s Department of
Education also sought to modernize its curriculum and books, in addition to the
challenging task of upgrading the teacher training program at St. Basil’s Academy.
Modernization, however, did not entail assimilation and a diminishing of Hellenism, but a
renewal of a Hellenic Orthodox identity within a religiously and ethnically pluralistic
society. In part, several factors influenced the educational agenda of the Archdiocese:
the historical position of the Church in relation to education, the needs of the new
immigrants within the broader context of Greek Americans in the US, and the politics of
Greece in relation to Cyprus and Turkey. This study ends in 1979 when shifts in
demographics, declining enrollments, and competition with public schools compelled the
Archdiocese and parish communities to reassess the future of their educational programs.
This work weaves the Greek American immigrant experience into the broader narrative
of immigration to New York in the post-1965 period. A more complex and dynamic
portrait of Greek American education in New York emerges as well as the central role
played by the Greek Orthodox Archdiocese. The insights from this work contribute the
Greek American educational experience to the larger body of scholarship on the history
of education in the United States.
Stamatis, Yona. Rebetiko Nation: Hearing Pavlos Vassiliou’s Alternative Greekness
Through Rebetiko Song. Doctoral dissertation, University of Michigan. 2011
Stavrianidis, Panos. The Intergenerational Integration of Immigrants in the American Society:
A Quantitative Study of Attitudes and Behaviors in the Greek American Community of New Jersey.
Diss. Panteion University Athens, Greece, 2012.
“This exploratory study examined the extent to which a population of Greek
Americans hold attitudes and behaviors for the conservation and intergenerational
transmission of their ethnic culture. In particular, six core value domains were considered
for their impact on the preservation of ethnic identity: the Greek language, Greek
Orthodox Church, family cultural orientation and values, Greek cultural activities and
organization membership, continuing contact with Greece and/or Cyprus, and political
activity. Data was obtained through a questionnaire administered to 229 self-identified
Greek Americans in 11 parishes of the Greek Orthodox Metropolis of New Jersey. The
collected data was analyzed quantitatively and the differences in behaviors and attitudes
among the first, second, and third and beyond generations were statistically compared.
At least four patterns of intergenerational changes emerged. The first pattern was
observed within the Greek language domain and demonstrated the steady diminishment of
this as a core value from one generation to the next. The second pattern was observed
for the domains of the Greek Orthodox Church and Greek cultural activities; here,
the core values reflected the least degree of reduction in the subject population.
The third pattern was observed mostly in behavior rather than in expressions of
attitude regarding the domains of family cultural orientation and values and continuing
contact with Greece and/or Cyprus. These domains reflected more similarities exist
between the first and second generations while a significant deviation was seen for the
third and beyond generational cohort. The fourth pattern was observed in the core
values of organization membership and political activity which showed similar responses
for the second and third and beyond generational groups, and greater distance from
the results for the first generation.”
Tchaconas, Terry Nickolas. Oral Reading Strategies in Greek and English of Second Grade Bilingual Children and their Relationships to Field-Dependence and Field-Independence. Thesis (Ed. D.) Teachers College, Columbia University, 1985.
Tsiartsionis Karapanagiotis, Fay. “Greek-American Couples: Examining
Acculturation, Egalitarianism and Intimacy.” Diss. Drexel University, 2008.
Tzortzinis, Christina. Expressions of Greek America. Honors Thesis under
the guidelines of the University of Michigan College of Literature, Science and Arts,
Expressions of Greek America is a multilayered study about key moments in
foreign policy when Greek and United States interests came into opposition,
challenging the place of Greek Americans in U.S. society while also inspiring
lasting community-building efforts. My thesis charts Greek American reactions to
events abroad through the Junta government 1967-74, the Cyprus crisis of 1974-75,
and the more recent community outcry over the Macedonia naming issue. I argue that
the significance of Greek identity in the diaspora is not a tenuous connection to
static, distant heritage, but a continuing interaction in which changing homelands
and diasporic communities influence each other in meaningful ways.
Κουρτούμη-Χαντζή, T. N. Η ελληνική μετανάστευση προς τις Ηνωμένες Πολιτείες και η πολιτική της Ελλάδας (1890-1924). Διδακτορική Διατριβή, Τμήμα Ιστορίας-Αρχαιολογίας, ΑΠΘ, 1999.
Varlamos, Michael. A Quest for Human Rights and Civil Rights: Archbishop Iakovos and the Greek Orthodox Church. Wayne State University, ProQuest Dissertations Publishing, 2018.
This dissertation consists of a biography of Archbishop Iakovos, Primate of the Greek Orthodox Archdiocese of North and South America from 1959 to 1996, and the role he played in the civil rights movement of the 1960s, his continuing advocacy for human rights, and his vision for a humanistically Greek, theologically Orthodox Christian, and socially just society. The fundamental research question that I sought to answer was why Archbishop Iakovos went to Selma in March of 1965 and participated in a memorial service/civil rights demonstration. What were the influences and circumstances that prompted him, a religious leader of an almost exclusively white ethnic church, to join the African American civil rights movement in the 1960s and to continue to advocate for human rights until his demise in April 2005? How did Iakovos’s identity as a Greek émigré from Turkey, an immigrant to America, and later a United States citizen evolve, and how did he seek to transform the identity of Greek Americans to accomplish his goal of social justice for society?
I argue that the four foundational influences dialectically interacted with Archbishop Iakovos’s evolving identity from émigré to immigrant to United States citizen to citizen of the world, which prompted his civil and human rights activism and contributed to his ultimate vision of a socially just society and world. These four influences were his conviction to the classical Greek ideals of freedom, reason, the pursuit of truth, justice, and equality, his Orthodox Christian belief in the inherent, divinely bestowed dignity that each human being possesses, the history of an oppressed Greek people and discriminated Greek American immigrants, and his personal experience of bigotry and religious persecution growing up in Turkey.
Vournelis, Leonidas V. Living the Crisis: Identities and Materialities in a Transnational Greek Setting. Diss. Southern Illinois University Carbondale, 2012.
Zaharopoulos, Helen (Eleni). Greek American Identity Under Historical, Social,
and Literary Transformation. Honors Thesis completed under the guidelines of the
University of Michigan College of Literature, Science and Arts, Winter 2011.
Greek American Identity Under Historical, Social, and Literary
Transformation encompasses three generations of Greeks in Michigan and analyzes
Greek identity within and through these generations. I used Yiorgos
Anagnostou’s book, Contours of White Ethnicity, as my theoretical base model;
I questioned, analyzed, and developed his argument by suggesting that Greek
American identity constantly changes throughout each generation via circumstance,
social environment, or political atmosphere (just to name a few). I examined three
different texts: Legends and Legacies by Pearl Kastran Ahnen, My Detroit by Dan
Georgakas, and Middlesex by Jeffrey Eugenides. I discovered as each text
distinctions in literary richness. As we move from pure fact in Ahnen’s work,
to memoir in Georgakas’ text, to fictionalization in Eugenides’ novel,
the level of flexibility in identity interpretation increases. In other words, the
more fiction involved, the more room there is for interpreting identity. This
suggests that Greek identity is extremely fluid and is constantly questioned and
developed depending on circumstance.
Booth, Clark. Agganis:
The Golden Greek – Excellence to the End. WGBH Documentary. Boston,
“Hometown Stories: The Greek-Americans of Charlotte.” PBS, WTVI Charlotte. Youtube.
Description: “They're known for their festival, their restaurants, and their
civic contributions. Their story runs much deeper, though, back to the turn of the
20th century when Charlotte was barely on the map. The Greeks survived poverty,
foreign occupations, and war, yet managed to bring a wealth of culture and
community to their new home: America. WTVI's Hometown Stories presents “The
Greek-Americans of Charlotte,” an inspiring documentary that explores the
numerous contributions the Greeks have made to Charlotte over the past 100
Contis, Angelike. From Hip Hop to Zeimbekiko. Jericho: Greek Films in America/ERT, 1999.
Iliou, Maria “The Journey: The Greek
American Dream.” 2007.
Description: “While conducting research on a feature film 'A Friendship in
Smyrna,' filmmaker Maria Iliou discovered a wealth of previously unseen archival
photographic and film footage from over fifty public and private collections which
tell the fascinating history of Greek immigrants to the United States. Along with
historian Alexander Kitroeff and several scholars and guests, she brings these
stories and photographs to life in order to explore and document a very special
story from both sides of the Atlantic Ocean.
The film narrates the Greek immigration to America from 1890 to 1980. Interviews
with prominent Greek Americans including Senator Paul Sarbanes, writers George
Pelecanos and Elias Kulkundis, poet Olga Broumas, film critic/historian Dan
Georgakas, Ellis Island Archivist George Tselos, Modern Greek Studies Professors
Martha Klironomos and Artemis Leontis, researcher Gus Chatzidimitriou, Father Bob
Stephanopoulos, and historian Alexander Kitroeff complement the photographic and
filmic archival footage.”
Ludlow: Greek Americans in the Colorado Coal War [Ludlow, Οι Έλληνες στους Πολέμους του Άνθρακα]. 2016. Leonidas Vardaros Director, Frosso Tsouka Researcher. Apostolis Berbedes Non-Profit. http://www.imdb.com/title/tt5865450/plotsummary?ref_=tt_ov_pl
Thoma, Lamprini C. (Producer/Writer), & Ventouras, Nickos (Director/Editor). Palikari: Louis Tikas and the Ludlow Massacre [Motion picture]. Original Score: Manos Ventouras. A Non-Organic Production, 2014. [http://www.palikari.org]
The Greek Heritage Society of Southern California. The Promise of
Tomorrow: The First Generation: 1940-1960. 2009
Description: “The Promise of Tomorrow, Part Two of the Greek Heritage
Society's award winning series, The Greeks of Southern California Through the
Century, is the universal story of the Greek American experience as seen through
the eyes of those who settled in Southern California. The Documentary is currently
in production and will highlight the first and second generation of Greek Americans
and the changing face of our community. Academy Award winner Olympia Dukakis will
return to host the documentary, with additional narration by John Kapelos, as it
explores the way in which the Greek American community has become an integral part
of American history while maintaining a strong and unique Greek identity.”
Immigrant Magazine. “The History of Greek Americans in Southern
Voice of Immigrants in America. June 6, 2010.
Kαρπόζηλος, Κωστής και Κώστας Βάκκας. [Karpozilos, Kostis and Kostas Vakkas]. Ταξισυνειδησία – Η Άγνωστη Ιστορία του Ελληνοαμερικανικού Ριζοσπασμού.
[Greek-American Radicals: the Untold Story]. Idea Films, 2013.
Film trailer and
Entire documentary w/ english subtitles [YouTube]
H άγνωστη ιστορία του ελληνοαμερικανικού ριζοσπαστισμού από την εποχή της
μαζικής μετανάστευσης στις Ηνωμένες Πολιτείες έως τα χρόνια του Μακαρθισμού σε ένα
ντοκιμαντέρ. Μία ιστορία συλλογικών αγώνων, ριζοσπαστικών ιδεών, συναρπαστικών διαδρομών και
ξεχασμένων παραδόσεων που διαπλέκεται με τις εποχές της αναστάτωσης, τα κοινωνικά και
πολιτικά κινήματα, τις διώξεις και τις συλλογικές απογοητεύσεις.
Παρακολουθώντας τα χρόνια της Μεγάλης Ύφεσης, τους ελληνοαμερικανούς εθελοντές
στις Διεθνείς Ταξιαρχίες του Ισπανικού Εμφυλίου, τις δραστηριότητες των Ελληνικών
Εργατικών Εκπαιδευτικών Συνδέσμων και τις απελάσεις του Μακαρθισμού το ντοκιμαντέρ
Ταξισυνειδησία – η αγνωστη ιστορια του ελληνοαμερικανικου ριζοσπαστισμου φέρνει στο προσκήνιο
μία εναλλακτική αφήγηση της ελληνοαμερικανικής ιστορίας, η οποία υπογραμμίζει τους
μετασχηματισμούς και τις αλληλεπιδράσεις της εθνοτικής καταγωγής, της τάξης και του πολιτικού και
κοινωνικού ριζοσπαστισμού στον Αμερικανικό 20ο αιώνα.
The documentary narrates the story of Greek-American radicalism from the era of
mass migration till the McCarthy period in the 50s. A history of collective
struggles, radical ideas, exciting journeys and forgotten traditions interwoven
with the times of upheaval, social and political movements, persecutions and
collective disillusionments. Focusing from the Great Depression to the demise
of ethnic radicalism in the 50s, the documentary Greek-American Radicals:
the Untold Story brings forth an alternative vision of Greek-American
history that highlights the transformations and multiple interrelations between
ethnicity, class and radicalism.
Scotes, Athena, A Last Song to Xenitia
Skevas, Giorgos. Naked Hands. Town Film, 2013.
Dimitris Mitropoulos conducted his orchestras without a baton, with his bare hands.
In Giorgos Skevas’ documentary, Lefteris Voyiatzis meets Dimitris
Mitropoulos. Taking its cues from the letters the maestro exchanged with his dear
friend, Kaiti Katsogianni, and from rare archive footage, the film covers the years
in which Mitropoulos lived in the United States as chief conductor of the
Minneapolis Symphony Orchestra, and later the New York Philharmonic, through until
his tragic death in La Scala, Milan, in 1960, conducting Mahler’s Third
Stamelos, Valantis. Hello Anatolia. Crescent Street Films, LLC, 2012.
After working in the corporate world for years, Greek-American filmmaker
Chrysovalantis Stamelos decided it was time to satisfy his desire to search for his
roots in Anatolia, the historical birthplace of his ancestors. So, he picked up and
moved to the homeland of his great-grandparents: Turkey.
His family and friends thought he was crazy. Maybe he was, but he couldn't shake
off the stories he heard growing up...of old Smyrna and Asia Minor.
Hello Anatolia follows Stamelos' reconnection with his ancestry through the
exploration of neighborhoods, interviews with Greeks of Turkey, and his immersion
into the art and culture. Stamelos will break down barriers between two cultures
with a history of feuding, as well as build a bridge from the Aegean to the
Produced by Crescent Street Films, LLC (www.csfilms.org).
Executive produced by Greek America Foundation and Gregory Pappas.
Vassilis Vassileiadis. The Sponge Diver's Dance. O horos ton
sfougaradon (original title). 2003. IMDB
Description: “Kalymnos islanders' dangerous lines of work in Greece and the
U.S. from sponge diving to bridge painting. Kalymnos is the last island of the
Aegean Sea known for its involvement with one of the deadliest professions of the
20th century, sponge diving. The Sponge Diver's Dance explores how a heroic act of
survival, leaving their island and families for half a year, risking their lives,
has become a tradition. Sponge diving as a profession is in decline; but the need
to keep the tradition alive has forced the younger generations of Kalymnians to
pursue similar occupations--to extreme heights and extreme depths across the world,
whenever they have migrated, continuing the death-defying circle of life
established by their ancestors.”
Xanthopoulos, Lefteris. “George Papanicolaou Documentary.” 2013. Greek with English subtitles.
b) Other Documentary Material (short and amateur documentaries,
identity narratives, etc)
C.P. Cavafy: From Ithaca to
Tarpon Springs. 1996. For more information, contact Prof. James Babanikos
“A 30-minute impressionistic documentary on Tarpon Springs, Florida, and on
the Greek poet C.P. Cavafy.”
“Greek American Documentary.”, January 2009.
Journal of Modern Hellenism, Special issue
Georgakas, Dan. “Introduction.” Journal of Modern Hellenism 32 (2016): 1–3.
Saltz, Barbara. “The Greek American Image in American Film: Creation of a Filmography.” Journal of Modern Hellenism 32 (2016): 4–10.
Georgakas, Dan. “From ‘Other’ to ‘One of Us’: The Changing Image of Greek Americans in American Film: 1943-1963.” Journal of Modern Hellenism 32 (2016): 11-30.
Katsan, Gerasimus. “The Hollywood Films of Irene Papas.” Journal of Modern Hellenism 32 (2016): 31–44.
Giallelis, Stathis. “Before and Beyond America America.” Journal of Modern Hellenism 32 (2016): 45–53.
Thomopoulos, Elaine. “And the Winner is Olympia Dukakis.” Journal of Modern Hellenism 32 (2016): 54–65.
Kalogeras, Yiorgos. “Working Through and Against Convention: The Hollywood Carer of A.I. Bezzerides.” Journal of Modern Hellenism 32 (2016): 66–81.
Yiannias James Vicki. Creating Images for Hollywood Classics. Journal of Modern Hellenism 32 (2016): 82–95.
Lagos G. Taso. “Forgotten Movie Theater Pioneer: Alexander Pantages and Immigrant Hollywood.” Journal of Modern Hellenism 32 (2016): 96–114.
Karalis Vrasidas. “John Cassavetes and the Uneasy Conformism of the American Middle Class.” Journal of Modern Hellenism 32 (2016): 115–128.
Jacques, Geoffrey. “Promises, Trust, Betrayal: The Art of Elia Kazan.” Journal of Modern Hellenism 32 (2016): 129–157.
c) Documentaries – Reviews
Anagnostou, Yiorgos. “The Diaspora as a Usable Past for a Nation-in-Crisis: Media Readings of Palikari: Louis Tikas and the Ludlow Massacre.” Filmicon: Journal of Greek Film Studies, 2014 (November 5) [review essay, available online ]
“This analysis shows that the structure of Tikas’s media history story in
relation to Greece resembles that of narratives that societies purposefully excavate from
the past to address crises that confront them in the present. To effectively
generate hope and guide action, such narratives animate a shared story from the past,
which bears a close metaphorical association with the present they seek to reshape.
This link is evident in the case of Palikari. Subjected to dual oppression –
ethnic because of racism and economic because of immigrant exploitation – Tikas rose
against abuse by performing a venerable national heritage, heroic resistance to foreign
rule. Similarly, stigmatized as a nation and put under onerous economic strains, Greek
people today are called to once again act out this heritage as a way to escape from
humiliating dependency on global institutions. In this parallelism, an immigrant’s American
story is turned into a Greek narrative via the recognizable trope of national heroism.
A historical event situated in the intersection of immigrant experience and U.S.
modernity is brought to Greek audiences, and incorporated into the nation as a familiar
story of diaspora courage. The film and its meta-commentary therefore expand
collective national memory to include Greek immigrant history, animating in this manner a
suitable usable past for a nation-in-crisis.”
Andrews, Thomas, G. Review of Ludlow: Greek Americans in the Colorado Coal War [Leonidas Vardaros, Writer and Director]. Ergon: Greek/American Arts and Letters. 8 August, 2018. http://ergon.scienzine.com/article/documentaries/ludlow-greek-americans-in-the-colorado-coal-war
Catsoulis, Jeannete. “‘My Big Fat Greek Wedding 2’ Is Something Tired, Something New.” The New York Times, March 24, 2016.
Kalogeropoulos, Householder. 2009. My Life in Ruins. Hellenic Communication Service. June 18.
Λαλάκη, Δέσποινα. [Lalaki, Despina]. Aμηχανία της Ελληνικής Διασποράς. [The Embarrassment of the Greek Diaspora]. Χρόνος 3. Ιούλιος, 2013. [Chronos 3. July, 2013].
Η φτωχοποίηση την οποία έχει επιφέρει η πρόσφατη οικονομική κρίση στην ελληνική
κοινωνία αποτελεί πηγή μεγάλης αμηχανίας για την ελληνοαμερικανική διασπορά, η οποία ήδη
από τις αρχές του 20ού αιώνα κατέβαλε μεγάλες προσπάθειες να συμβιβάσει την εθνοτική
της ταυτότητα με τις επιταγές του εξαμερικανισμού. Ενός εξαμερικανισμού στη βάση των
θεμελιωδών αρχών της μεσαίας αστικής τάξης και του «λευκού» προτύπου, και σε αντιδιαστολή
με την εργατική ταξική συνείδηση ή τα εργατικά κινήματα. Η ίδια αμηχανία έγινε
ιδιαίτερα αισθητή κατά τη διάρκεια της συζήτησης που ακολούθησε την πρόσφατη προβολή του
ντοκιμαντέρ Ταξισυνειδησία – Η Άγνωστη Iστορία του Eλληνικού Pιζοσπαστισμού στο Σταθάκειο
Πολιτιστικό Κέντρο στην Αστόρια. Σχόλια από το κοινό όπως «ο Έλληνας δεν είναι ποτέ
κομμουνιστής» και «οι Έλληνες, είτε στην Ελλάδα είτε στη Νέα Υόρκη, δεν υπήρξαν ποτέ
κομμουνιστές» έκαναν σαφές ότι η ιστορία του ελληνοαμερικανικού ριζοσπαστισμού που αφηγείται
το ντοκιμαντέρ, από την εποχή της μαζικής μετανάστευσης στις Η.Π.Α. στις αρχές του
20ού αιώνα έως τα χρόνια του μακαρθισμού και της ενσωμάτωσης των μεταναστών στο
«αμερικανικό όνειρο», αποτελεί πρόκληση. Πρόκληση για το επίσημο ιστορικό αφήγημα (τόσο της
ελληνοαμερικανικής διασποράς όσο και της «μαμάς» πατρίδας) σύμφωνα με το οποίο το ιδεολόγημα του
ελληνισμού είναι ασυμβίβαστο με την ιδεολογία του κομμουνισμού και της εργατικής ταξικής
Despina Lalaki's review translated into English by Nicholas Levis, “The Predicament of the Greek Diaspora: Economic Crisis, Immigrant Radicalism and Greek-American Ethnic Identity.” Χρόνος, τεύχος 9, Ιανουάριος (2014). LINK
Χριστόπουλος, Δημήτρης. 2014. «Την ύφεση την συνηθίζεις διότι έρχεται αργά σαν την αρθρίτιδα». Χρόνος, τεύχος 9, Ιανουάριος [review Greek American Radicals – The Untold Story]
d) Documentaries – Interviews
In connection with the special section on Public Scholarship published in the May 2015 issue of the Journal of Modern Greek Studies the editors conducted an interview with Kostis Karpozilos, the historian behind the acclaimed documentary Greek-American Radicals: The Untold Story, on questions regarding public scholarship, Greek-American radicalism, and the hidden folds of history.
Immigrant Magazine. “The History of Greek Americans in Southern
California.” Voice of Immigrants in America. June 6, 2010.
Masciotti, Christina. Vision Disturbance. New York City, 2010.
Contis, Angelike. “Masciotti's Disturbed Vision Play” The National
Herald Online, August 14-20, 2010.
Kourvetaris, Andrew. “Reasons Why Parents Send Their Children to, or
Withdraw Them from, Greek School: Lessons from Educators and Parents in the United
States.” Globalization and Hellenic Diaspora: Proceedings of the
International Conference in Rethymno, Greece. University of Crete and the
European Union: Rethymno, June 29-July 1, 2007.
Hantzopoulos, Maria. “Going to Greek School: the Politics of Religion,
Identity, and Culture in Community-Based Greek Language Schools.” Bilingual
Community Education and Multilingualism : Beyond Heritage Languages in a Global
City. Eds. Ofelia Garcia, Zeena Zakharia and Bahar Otcu. Buffalo, NY:
Multilingual Matters, 2012.
Soumakis, Fevronia K. “Training the ‘Community Servant’: The
Greek Orthodox Church of America and the Teachers College of St. Basil’s
Academy, 1959-1973.” Power and Authority in the Eastern Christian
Experience: Papers of the Sophia Institute Academic Conference. New York:
Theotokos Press, 2010.
The history of Greek educational institutions and Greek American women’s
participation and experiences in their development in the United States remains
largely absent from the scholarly literature. Despite the emphasis of the vital
importance of Hellenic-Christian paideia found in official church documents,
the press, and other sources, the Greek Orthodox Church community’s expansive
educational efforts, as well as the role of Greek American and Greek born women who
staffed the expanding community day and afternoon schools throughout the twentieth
century have yet to be the subjects of comprehensive studies. As Greek women in
America were actively supporting the expanding Greek Orthodox educational system as
teachers, secretaries, choir directors, and fundraisers, it was the church
hierarchy, which articulated the needs of the Greek immigrant community and
constructed a physical and ideological space for women to fulfill those needs. In
doing so, the hierarchy ultimately directed their resources and efforts and defined
their position within the community. In this essay, I examine the role of the Greek
Orthodox Church of America in shaping the trajectory of St. Basil’s Academy
Teachers College during the period 1959-1973. Although the College was established
in 1944, I focus on the time period when Archbishop Iakovos assumed his position
and turned his attention towards expanding Greek education. This study ends in 1973
when the Greek Orthodox Archdiocese of North and South America (hereafter
Archdiocese) along with community leaders decided to merge the Teachers College
with the newly established Hellenic College in Brookline, Massachusetts. To that
end, three questions guide this paper: What was the purpose of the Teachers College
and how did it change over time? Who defined this purpose and why? Who was the
college designed for?
FAMILY AND INTERMARRIAGE
Joanides, Charles, Mike Mayhew, and Philip Mamalakis. “Investigating
Inter-Christian and Intercultural Couples Associated with the Greek Orthodox
Archdiocese of America: A Qualitative Research.” The American Journal
of Family Therapy. Vol. 30, Issue 4 (July 2002). 373-383.
Karpathakis, Anna and Dan Georgakas. “Demythologizing Greek American
Families.” Journal of the Hellenic Diaspora Vol. 36. 1-2 (2010):
This analysis of the Greek family data in the 2000 census was conducted by
Karpathakis with the assistance of Georgakas. The major conclusion of the article
is that the census data clearly demonstrates that Greek families, do not
significantly differ from their American counterparts, but they have decidedly
different patterns in different regions of the United Sates.
Iliou, Maria . The Journey: The Greek American Dream
Nickles, Michael. Swing Away. 2016.
Following a meltdown that leads to a suspension, professional golfer Zoe Papadopoulos travels to her grandparents' village in Greece to escape the harsh spotlight of the international sports world. Between baking bread and eating baklava, she meets and mentors a ten-year-old girl who is determined - against all odds - to become the next golf sensation. Along the way, Zoe rediscovers her Greek heritage, her love of the game, and the hidden strength within herself as she inspires the townspeople in an epic showdown against a greedy American developer.
Petrie, Donald. My Life in Ruins. 2009
Sutton, Sean James. The Greek-American. 2009.
Maltepes, Alysia. The Greek American.
b) Film Resources
Georgakas, Dan with Vassilis Lambropoulos. The Greek American Image in American Cinema.
Description: “How American films depict Greek Americans tells us more about
American culture than about Greek Americans. Cinema generally reflects contemporary
cultural beliefs. By presenting those values in vivid forms, cinema reinforces
them. The general rule is that screenwriters, directors, cinematographers, and
actors do not have any special knowledge of Greek America and reproduce the
dominant negative and positive cultural stereotypes. Far less common is an attempt
to consciously reshape those perceptions.
The following filmography, which offers an account of the image of Greek Americans
in American cinema, reveals how mainstream America has perceived Greek Americans at
any given moment and how American cinema has reacted to that perception. For our
purposes, Greek America is composed of immigrants and any offspring who self-define
themselves as Greek.”
c) Film Scholarship
Anagnostou, Yiorgos. 2015. “Within the Nation and Beyond: Diaspora Belonging in My Life in Ruins.”Filmicon: Journal of Greek Film Studies, Issue 3, October. Available online, http://filmiconjournal.com/journal/article/pdf/2015/3/1
This essay undertakes a transnational analysis of gendered diaspora belonging in the Hollywood film My Life in Ruins (Petrie, 2009). The departure point for analysis is a cultural crisis, namely the dissonance experienced by the film’s heroine, and more broadly among Greek Americans ‘returning’ to Greece, between the yearning to belong and the actual experience frustrating this longing. I argue that the film resolves this crisis when it posits diaspora as an object of nationalist discourse, a position that enables the heroine to identify with the nation. I show that the film represents an example of unofficial nationalism that reproduces key ideological tenets of the Greek official national narrative of belonging. The film performs additional cultural work beyond representing diaspora as an object of nationalism to also portray it as a historical subject acting upon and beyond the nation. First, it registers diaspora agency to mediate Greece and the United States and reconfigure social realities within the former. Second, it moves beyond the nationalist polarity of us/them to accommodate diaspora’s transnational affinities and multiple identifications. The film invites us therefore to think of diaspora’s belonging simultaneously within and outside nationalism, alerting our conversations with multicultural publics yearning for deep belonging with Greece. Keywords: diaspora nationalism, en/gendering diaspora, Greece in Hollywood, Greek Americans, diaspora–homeland encounters, transnational Modern Greek studies
Anagnostou, Yiorgos. “When ‘Second Generation’ Narratives and
Hollywood Meet: Making Ethnicity in My Big Fat Greek Wedding.”
MELUS 37.4 (2012): 139–63.
Basea, Erato. “My Life in Ruins: Hollywood and Holidays in Greece in
Times of Crisis.”Interactions: Studies in Communication & Culture
3.2 (2012): 199–208.
Basea, Erato. “Zorba the Greek, Sixties Exotica and a New Cinema in Hollywood and Greece.” Studies in European Cinema 10 (2015): 1-17.
Cardon, Lauren S. The “White Other” in American Intermarriage
Stories, 1945-2008. New York: Palgrave Macmillan, 2012. [includes discussion of
My Big Fat Greek Wedding]
Dombrowski, Lisa ed. Kazan Revisited. Middletown, CT: Wesleyan U Press,
“Fifteen essayists take on various dimensions of the film work of Kazan.
Complete filmography and select bibliography featuring most recent books and basic
sources on his film work.”
Georgakas, Dan “Ethnic Humor in American Film: The Greek Americans.”
A Companion to Film Comedy. Eds. Andrew Horton and Joanna E. Rapf. Chichester,
West Sussex: Wiley-Blackwell, 2013.
Georgakas, Dan. “Kazan, Kazan,” Cineaste Vol. 36-4 (Fall,
Designed as a starting point for evaluating Kazan’s entire artistic career as
a whole rather than in distinct segments as is the current practice. Strong
emphasis also given on the leftist cultural influences in the work of Kazan and the
impact on his work and politics that stem from his Anatolian identity.
Iancu, Ance-Luminiţa. “Guess Who's Coming to Dinner: Race, Ethnicity, and Women's Choices in Something New and My Big Fat Greek Wedding.” East-West Cultural Passage 17.1 (July 2017): 50–72.
The movies My Big Fat Greek Wedding (2002) and Something New (2006) interrogate various ethnic and racial traditions and expectations concerning interracial and intercultural relationships from the female perspective. The two romantic comedies illustrate how the female protagonists' decisions to date and marry men outside their ethnic and racial communities create tension and resistance among their family members and circle of friends, revealing an array of cultural and racial differences. By looking at the subtle ways in which these movies depict the challenges posed by interethnic dating/marriage in terms of gender, race, class, and ethnicity, especially in the female protagonists' family environment, this essay sets out to explore how the protagonists' choices to transcend cultural and racial borders may represent a new attempt to assuage the concerns regarding the complexity of interethnic relationships by including the option of individual female choice and agency.
Kalogeras, Yiorgos. 2012. “Entering through the Golden Door:
Cinematic Representations of a Mythical Moment.” Journal of
Mediterranean Studies 21.1 (2012): 77–99.
Kalogeras, Yiorgos. "Retrieval and Invention: The Adaptation of Texts and the
Narrativization of Photographs in Films on Immigration.
Journal of Modern Greek Studies. Vol. 29.2 (2011): 153-170.
Kalogeras, Yiorgos. “Are Armenians White? Reading Elia Kazan's
America, America.” Post-National Enquiries: Essays on Ethnic and
Racial Border Crossings. Ed. Jopi Nyman. Cambridge: Cambridge
Scholarly Publications, 2009. 64-76.
Lagos, Taso G. American Zeus: The Life of Alexander Pantages, Theater Mogul. Jefferson, N.C.: McFarland, 2018.
Alexander Pantages was 13 when he arrived in the U.S. in the 1880s, after contracting malaria in Panama. He opened his first motion picture theater in 1902 and went on to build one of the largest and most important independently-owned theater chains in the country. At the height of the Pantages Theaters’ reach, he owned or operated 78 theaters across the U.S. and Canada. He amassed a fortune, yet he could not read or write English. In 1929 he was convicted of sexually assaulting a 17-year-old dancer—a scandal that destroyed his empire and reduced him to a pariah. The day his grandest theater, the Pantages Hollywood, opened in 1930, he lay sick in a jailhouse infirmary. His conviction was overturned a year later after an appeal to the California State Supreme Court, but the question remains: how should history judge this theater pioneer, wealthy magnate and embodiment of the American Dream?
Lev, Peter. Twentieth Century-Fox: The Zanuck-Skouras Years, 1935-1965 (Austin: University of Texas Press, 2013).
When the Fox Film Corporation merged with Twentieth Century Pictures in 1935, the company posed little threat to industry juggernauts such as Paramount and MGM. In the years that followed however, guided by executives Darryl F. Zanuck and Spyros Skouras, it soon emerged as one of the most important studios. Though working from separate offices in New York and Los Angeles and often of two different minds, the two men navigated Twentieth Century-Fox through the trials of the World War II boom, the birth of television, the Hollywood Blacklist, and more to an era of exceptional success, which included what was then the highest grossing movie of all time, The Sound of Music. Twentieth Century-Fox is a comprehensive examination of the studio’s transformation during the Zanuck-Skouras era. Instead of limiting his scope to the Hollywood production studio, Lev also delves into the corporate strategies, distribution models, government relations, and technological innovations that were the responsibilities of the New York headquarters. Moving chronologically, he examines the corporate history before analyzing individual films produced by Twentieth Century-Fox during that period. Drawn largely from original archival research, Twentieth Century-Fox offers not only enlightening analyses and new insights into the films and the history of the company, but also affords the reader a unique perspective from which to view the evolution of the entire film industry.
Patrona, Theodora. “Migration, Space and Ethnic Female Subjectivities:
Pantelis Voulgaris' film Brides.” Migration and Exile:
Charting New Literary and Artistic Territories. Ed. Ada Savin. Cambridge Scholars
Perren, Alisa. “A Big Fat India Success Story? Press Discourses
Surrounding the Making and Marketing of a Hollywood Movie.” Journal of
Film and Video. Vol. 56, No. 2 (2004), 18-31.
Roth, Luanna. “Beyond Communitas: Cinematic Food Events and the
Negotiation of Power, Belonging, and Exclusion.” Western
Folklore. Vol. 64 (¾): 163-187.
Tonys-Soulas, Mersiana. 2012. “Towards a Multi-layered Construct of Identity by the Greek Diaspora: An examination of the films of Nia Vardalos, including My Big Fat Greek Wedding and My Life in Ruins, Part I.” Modern Greek Studies (Australia and New Zealand), 195–207.
The analysis of the two Vardalos films involves a multi-disciplinary approach through the social sciences. The analysis examines constructs of multiple-layered constructs of identity. The themes relating to conformity versus non-conformity will be examined through such constructs within popular culture, as 'beauty', the 'internalizing' of inferior status by children through research in the social sciences. The ascribing of status and power to a minority culture by the majority culture using a Gramscian analysis will enable a window into seeing contemporary Greek diasporic culture as told through the migration experience.
Tzanelli, Rodanthi. “Europe Within and Without: Narratives of American
Cultural Belonging in and through My Big Fat Greek Wedding.”
Comparative American Studies. Vol. 2, No. 1 (2004).
d) Film Reviews
Anagnostou, Yiorgos. “Greek America 101: My Big Greek Wedding’s
Lessons.” The National Herald Online, June 25 (2011).
“…I also take an alternative route in teaching the film. Instead of
asking what is true and what is false in the script, I encourage students to probe
its significance: What is the purpose of portraying certain groups in specific
ways? Why for example are immigrants caricatured? Why is it that the Millers are
ridiculed in their WASPy ways? What does the contrast between the unruly
Portokaloses and the uptight Millers accomplish? What is it that the film promotes?
Clearly, the film denigrates immigrants and WASPs alike.”
“Greek Hero in an All-American Tale: ‘A Green Story,’ Directed
by Nika Agiashvili.” New York Times. 23 May 2013.
Georgakas, Dan. Review of Elia Kazan: The Cinema of an American
Outsider. Ed. Robert Cornfield. Cineaste (2009): 77-78.
e) Reflections on Film Making
Kazan, Elia. Kazan on Directing. New York: Vintage Books:
Frangos, Steve. “The Twined Muses: Ethel and Jenne Magafan.” Journal of the Hellenic Diaspora 31:2 (2005): 59-94.
Kallaniotis, Niko J. America in a Trance. Bologna: Damiani, 2018.
The first monograph from Pennsylvania-based Greek photographer Niko J. Kallianiotis (born 1973), dives into the heart and soul of the Pennsylvania industrial regions, where small-town values still exist and small businesses once thrived under the sheltered wings of American industry. It was to this cradle of American industrialism that immigrants from Europe once crossed the Atlantic, in hopes of a better future. Some, like Kallianiotis, who has called this place home for about 20 years, still do. Those decades have taught him how beliefs from both sides of the fence in the current political climate have a direct effect in these towns. And yet Kallianiotis achieves a certain level of neutrality within the work, whether portraying Pennsylvania coal towns to the east, the shadows of looming steel stacks to the West, or every faded American dream in between.
Lewis, David, Peter Contis, and Helen Contis. Byzantine Butterflies: The Folk
Paintings of Peter Contis and Helen Contis, Greek Immigrants to America.
Pittsburgh, University of Pittsburgh Press, 1999.
Manos, Constantinos. A Greek
Μάνος. Athens: Benaki Museum, 1999/2013.
---. Ομιλία και
φωτογραφιών. [Talk and
Projection of Photographs]. Lecture.
Preble, Michael. William Baziotes: Paintings and Drawings, 1934-1962, Milan: Skira, 2004
Monograph on Greek-American painter from Pittsburgh and major contributor to the Abstract Expressionist movement
Selz, Peter and William R. Valerio. Modern Odysseys: Greek American Artists of the 20th Century. New York: Queens Museum of Art, 1999.
Shapiro, Danielle. John Vassos: Industrial Design for Modern Life. Minneapolis: University of Minnesota Press, 2016.
Biographical study of Greek-American industrial designer
Shaw, Mary. 2015. Painter and Pataphysician Thomas Chimes. Seattle: Marquand Books, 2015.
Conversations with painter Thomas Chimes, including discussions of growing up in the Greek-American community of Philadelphia.
Taylor, Michael. 2007. Thomas Chimes: Adventures in ’Pataphysics. Philadelphia: Philadelphia Museum of Art.
Retrospective of Greek-American artist Thomas Chimes from Philadelphia. First retrospective of his work in Greece took place at the Benaki Museum, “Thomas Chimes: Into the White” (2013)
Yanna, Maria. Portraits of Prominent Greeks in the U.S.A. (Photographs by Maria Yanna; Foreword by Olympia Snowe; Introductory note by Pavlos Yeroulanos; Historical Matrix by Speros Vryonis, Jr.; Text by John C. Bastias.) Athens, Greece: Maria Gianna Editions, 2010.
Melis, Amalia, “A Daring Soul: Tribute to Betty Ryan”, KYSO Flash Journal, October 2014 http://www.kysoflash.com/MelisRyan.aspx
Melis, Amalia, “Three Assemblage Sculptures: Commentary on Process”, KYSO Flash Journal, October 2014 http://www.kysoflash.com/MelisAssemblages.aspx
Melis, Amalia, “Screaming From Inside the Sealed Vault”, Ducts Journal, Winter 2013
Melis, Amalia, “Sunday Morning, Pireos Street”, Glimmer Train Journal, April 2012 (Bulletin #63)
Kaliambou, Maria. Oi ekdoseis ton Karpathion metanaston stin Ameriki. [Publications by Karpathian immigrants in America]. Karpathos and Folklore. Fourth International Congress of Karpathian Folklore (Karpathos, May 8-12, 2013) (Athens, 2016). Pp. 425–442 (in Greek).
Scotes, Vasiliki and Thomas J. A Weft of Memory: A Greek Mother's
Recollection of Songs and Poems. New Rochelle: Aristide D. Caratzas,
“A bilingual edition of songs and poems remembered by Vasiliki Scotes, an
immigrant from Greece living in Pennsylvania since 1931, who, nearing 100 years old
in 2004, sat down with her son, retired U.S. diplomat Thomas J. Scotes, in 2004 and
for the next three years dictated as many songs as she could remember from her
childhood in Theodoriana, Epirus. He intended to record and translate them
for the benefit of her descendants, so that they would know something of her
origins. Scotes accepted the challenge and began pulling at long-submerged threads
of childhood memory, word by word, line by line. For the next three years she
extracted verses she hadn't heard recited or sung for more than 70 years. Ballads
from the era of Greece's Ottoman occupation, bandit songs from the Greek War of Independence, patriotic songs, and songs of holidays, love, marriage, absence and
lament all came back to her. Thomas Skotes' translations, photographs, annotations,
and introduction together offer multi-layered context for appreciating the poems,
which includes the 20th century layers of emigration.”
Varajon, Sydney. “Interview with Tina Bucuvalas.” In Ergon: Greek/American Arts and Letters. December 2017.
Freedman, M.R. and Grivetti, L.E. “Diet Patterns of First, Second, and
Third Generation Greek-American Women.” Ecol. Food Nutr. Vol. 14.
Gizelis, Gregory. “Foodways Acculturation in the Greek Community of Philadelphia.” Pennsylvania Folklife 20:2 (1970-1971): 9-15.
Gurel, Perin. “Live and Active Cultures: Gender, Ethnicity, and Greek Yogurt in America. Gastronomica: The Journal of Critical Food Studies 16.4 (Winter 2016): 66–77. https://whyevolutionistrue.wordpress.com/2016/12/04/yogurt-as-a-sexist-white-privileged-product/
League, Panayotis. “Kalymnos Island, Greece.” In The Ethnomusicologists' Cookbook, Volume II. Ed. Sean Williams. New York: Routledge. 164-168.
Anagnostou, Yiorgos. “Nation, Diaspora, Homeland, TRANS.” Ergon: Greek/American Arts and Letters. 16 October, 2018. http://ergon.scienzine.com/article/essays/zak-kostopoulos
Arapoglou, Eleftheria. A Bridge Over the Balkans: Demetra Vaka Brown and the
Tradition of “Women’s Orients.” Piscataway, NJ: Gorgias Press,
“This book is a critical study of Demetra Vaka Brown, one of the most
significant Greek American writers of the turn of the last century, framed within
the fields of “Orientalism” and cultural studies. Offering an overview
of her life and career with analytical readings of her major works, the
book’s focus is on the role of Vaka Brown as cultural agent: at once a white
female and an immigrant of Greek descent and a former citizen of Ottoman Turkey who
worked as a journalist and author in the United States, writing in English and
contributing her work to mainstream publications. The book presents the identity
and spatial politics of Vaka Brown, recovering the discursive techniques employed
in her identification processes and assessing the significance of her cultural
agency in the context of the dominant themes and preoccupations of the Orientalist
tradition. Vaka Brown is further examined as a case study which provides
historically informed and cultural perspectives on the complexities and ambiguities
of women’s imperial positionings at the second half of the nineteenth and the
beginning of the twentieth centuries in the East and West. By exploring the
author’s predicament in constructing an authorial and narrative identity in
the interstices between the East and the West, modernity and tradition, ethnicity
and nationalism, the book articulates a nuanced historical and cultural reading of
Vaka Brown’s writing and ultimately probes the alternative responses Vaka
Brown’s texts offer to the “scaffoldings” of nationalism.”
Patrona, Theodora D. 2015. “Forgotten Female Voices of the Greek Diaspora in the Unites States.” The Journal of Modern Hellenism 31, pp. 87-100.
Patrona, Theodora. “Ex-centric Mythic Wanderings in Catherine Temma Davidson’s The Priest Fainted (1998).” Ex-Centric Narratives: Identity, Multivocality and Cross-Culturalism. Ed. Smatie Yemenedzi-Malathouni, Tatiani Rapatzikou, and Elefteria Arapoglou. Bethesda, MD: Αcademica Press, 2012. 233-248.
Patrona, Theodora. “The Female Ethnic Writer’s Return to the Ancestral Hearth: Greece and Italy Revisited.” Mobile Narratives. Ed. Eleftheria Arapoglou, Monika Fodor, and Jopi Nymann. London: Routledge, 2013. 187-198.
Tastsoglou, Evangelia, ed. Women, Gender, and Diasporic Lives: Labor,
Community, and Identity in Greek Migrations. Lanham: Lexington Books,
GLOBALIZATION, TRANSNATIONALISM, DIASPORA
Βεντούρα, Λίνα και Λάμπρος Μπαλτσιώτης, Επιμ. [Ventoura, Lina and Lambros Baltsiotis, eds.] Το Έθνος Πέραν των Συνόρων: «Ομογενειακές» Πολιτικές του Εληνικού Κράτους. [The Nation Beyond Borders]. Αθήνα: Βιβλιόραμα, 2013. [Athens: Vivliorama, 2013].
Βεντούρα, Λίνα & Λάμπρος Μπαλτσιώτης. «Εισαγωγή – Κρατικές πολιτικές για ομοεθνείς μειονότητες και πληθυσμούς της διασποράς: Η σύγκλιση των προσεγγίσεων», στο Λίνα Βεντούρα & Λάμπρος Μπαλτσιώτης (επιμ.), Το Έθνος Πέραν των Συνόρων: «Όμογενειακές» Πολιτικές του Ελληνικού Κράτους. Βιβλιόραμα, (2013): 9-30.
Βόγλη, Ελπίδα [Vogli Elpida]. «Το ‘Ετος Αποδήμου Ελληνισμού’ (1951): Η ελληνική ομογενειακή πολιτική στις απαρχές του Ψυχρού Πολέμου», στο Λίνα Βεντούρα & Λάμπρος Μπαλτσιώτης (επιμ.), Το Έθνος Πέραν των Συνόρων: «Όμογενειακές» Πολιτικές του Ελληνικού Κράτους. Βιβλιόραμα, (2013): 345-372.
Βόγλη, Ελπίδα [Vogli Elpida]. «Η ελληνική πολιτική απέναντι στους απόδημους Έλληνες κατά το πρώτο μισό του 20ού αιώνα». Greek Research in Australia: Proceedings of the Eighth Biennial International Conference of Greek Studies, Flinders University June 2009. Ed. M. Rossetto, M. Tsianikas, G. Couvalis, and M. Palaktsoglou. Adelaide, South Australia: Flinders University Department of Languages-Modern Greek, 2011. 661-671. Το άρθρο είναι διαθέσιμο στο διαδίκτυο
Βόγλη, Ελπίδα [Vogli Elpida]. «Το έθνος και η ελληνική διασπορά στον πολιτικό λόγο του Κωνσταντίνου Τσάτσου», στο Κωνσταντίνος Τσάτσος, φιλόσοφος, συγγραφέας, πολιτικός (Πρακτικά Διεθνούς Επιστημονικού Συνεδρίου, Αθήνα, 6-8. Νοεμβρίου 2009), Γρανάδα-Αθήνα: Κέντρο Βυζαντινών, Νεοελληνικών και Κυπριακών Σπουδών, Εταιρεία Φίλων Κ. και Ι. Τσάτσου (2010): 667-682.
Bucuvalas, Tina.“The Greek Communities of the Bahamas and Tarpon Springs: An
Intertwined History.” Journal of the Hellenic Diaspora 38.1-2 (2012):
Christou, Anastasia and King Russell. Counter-Diaspora: The Greek Second Generation Returns 'Home.' Cambridge, MA.: Harvard University Press, 2014.
Fakiolas, Rosetos. “Οι Ελληνες twn ΗΠΑ”[The Greeks of the United States].
Ελληνισμός της Διασποράς, Τόμος G [The Hellenism of Diaspora, Vol. C]. Eds. Antonios Kontis and Rosetos Fakiolas. Patras: Greek Open University, 2002.
Gotsi, Georgia. Η διεθνοποίηση της φαντασίας: σχέσεις της ελληνικής με τις ξένες λογοτεχνίες τον 19º αιώνα (The Internationalization of Imagination: Relations of Greek with Foreign Literatures in the 19th Century.) Gutenberg, 2010.
“Greek Diaspora Intellectuals Reflect on Cavafy.” C.P. Cavafy Forum,
University of Michigan Modern Greek Studies, 2013.
Kaloudis, George. Modern Greece and the Diaspora Greeks in the United States. Lanham, MD: Lexington Books, 2018.
Kaloudis, George. “The Influence of the Greek Diaspora on Greece and the United States.” International Journal on World Peace 25. 3 (September 2008): 29–59.
Kaloudis, George. “Greeks of the Diaspora: Modernizers or an Obstacle to Progress?” International Journal on World Peace 23.2 (June 2006): 49-70.
Kindinger, Evangelia. Homebound: Diaspora Spaces and Selves in Greek American Return Narratives. Heidelberg: Winter University Press. 2015.
Home is where the heart is’ – but where is the heart of the daughter or the grandson of a Greek immigrant living in the United States? In the American imagination, immigration ends with the successful integration into American culture and society. Yet, the routes of immigration are not straight, but circular. The home outside America appeals to immigrants and their descendants. It inspires them to return and not to stay put. Returnees keep moving back and forth between homes, creating diaspora spaces in which they cultivate transnational ties. In this volume, for the first time, autobiographical accounts of return are conceptualized as a distinct and important sub-genre of travel and life writing, as ‘return narratives’. Exemplified by eight Greek American texts about the challenges and benefits of coming home, the motif of return is explored and defined in a diasporic and Greek American context. This motif has played a central role in Greek American writing, especially after the 1960s; it mirrors the complex formulation of a Greek American identity. This volume uses Greek American studies, diaspora theory, transnational studies, and gender studies to offer a new analytical framework in American and Literary Studies for thinking about home, the nation-state and identity today.
King, Russell, Anastasia Christou, Ivor Goodson, and Janine Teerling. “Tales of Satisfaction and Disillusionment: Second-Generation ‘Return’ Migration to Greece and Cyprus.” Diaspora 17.3 (Summer 2008 [published 2014]): 262–87.
This article examines “the comparative “return” experiences of second-generation Greek-Americans and British-born Greek Cypriots who have relocated to their respective parental homelands of Greece and Cyprus. Sixty individuals, born in the United States or the United Kingdom yet now living in Greece or Cyprus, were interviewed and detailed life narratives recorded. We find both similarities and differences between the two groups. While the broad narrative themes “explaining” their returns are similar—a search for a “place to belong” in the ancestral homeland linked to what is, or was, perceived to be a more relaxed and genuine way of life—the post-return outcomes vary. In Greece there is disappointment, even profound disillusionment, whereas in Cyprus the return is generally viewed with satisfaction. For Greek-Americans, negative experiences include difficulty in accessing employment, frustration with bureaucracy and a culture of corruption, struggles with the chaos and stress of life in Athens, and pessimism about the future for their children in Greece. As a result, some Greek-Americans contemplate a second return, back to the United States. For the returnee British Cypriots, these problems are far less evident; they generally rationalize their relocation to Cyprus as the “right decision,” both for themselves and for their children. Greek-Americans tend to withdraw into a social circle of their own kind, whereas British-born returnee Cypriots adopt a more cosmopolitan or “third-space” cultural identity related, arguably, to the small scale and intimate spaces of social [End Page 262] Second-Generation “Return” Migration to Greece and Cyprus exchange in an island setting, and to the colonial and postcolonial history of Cyprus and its diaspora.”
Kitroeff, Alexander. 2018. Review of Anastasia Christou and Russell King, Counter-Diaspora: The Greek Second Generation Returns “Home.” Cambridge, MA: Harvard University Department of the Classics (2014); and George Kaloudis, Modern Greece and the Diaspora Greeks in the United States. Lanham, MD: Lexington Books. Ergon: Greek/American Arts and Letters. 24 December.
Kitroeff, Alexander. “Emigration Transatlantique et Strategie Familiale: La
Grèce” [Transatlantic Emigration and Family Strategy: Greece].
Espaces et Familles dans l’ Europe du Sud à l’âge
moderne [Space and Families in Southern Europe in the Contemporary Era]. Ed.
Stuart Woolf. Paris: Editions de la Maison des Sciences de l’ Homme, 1992.
------. “Υπερατλαντική Μετανάστευση” [Transatlantic Emigration]. Ιστορία της Ελλάδας του 20ου Αιώνα [History of Greece in the Twentieth Century, Vol.1 1900-1922]. Ed. Christos Hadziiosif. Athens: Vivliorama, 1999.
------. “Εμπορικές Παροικίες και Μετανάστες” [Merchant Colonies and Immigrants]. Ιστορία της Ελλάδας του 20ου Αιώνα, Β1 1922-1240 [History of Greece in the Twentieth Century, Vol. B1 1922-1940]. Ed. Christos Hadziiosif. Athens: Vivliorama, 2003.
------. “Βόρεια και Νότια Αμερική: οι Ομογενείς στις ΗΠΑ, τον Καναδά, την Λατινική Αμερική” [North and South America: The Greek Diaspora in the U.S., Canada and Latin America]. Ιστορία του Νέου Ελληνισμού 1770-2000 [History of Modern Hellenism, 1770-2000]. Vol. 9. Ed. Vasilis Panayotopoulos. Athens: Nea Grammata, 2004. 305-18.
------. “Βόρεια Αμερική: Οι Ελληνικές Κοινότητες στις ΗΠΑ και τον Καναδά” [North America: the Greek Communities in the U.S. & Canada]. Ιστορία του Νέου Ελληνισμού 1770-2000 [History of Modern Hellenism, 1770-2000]. Vol. 10. Ed. Vasilis Panayotopoulos. Athens: Nea Grammata, 2004. 297-308
Kontis, Antonios and Rosetos Fakiolas. “Εννοιολογικές αποσαφηνíσεις” [Clarification of Terminology]. Ελληνισμός της Διασποράς, Τόμος Α΄ [The Hellenism of Diaspora, Vol. A]. Eds. Antonios Kontis and Rosetos Fakiolas. Patras: Greek Open University, 2002.
Koundoura, Maria. The Greek Idea: The Formation of National and
Transnational Identities. London: Tauris Academic Studies,
Koundoura, Maria. Transnational Culture, Transnational Identity: The Politics
and Ethics of Global Culture Exchange. London: I.B. Tauris, 2012.
Roudometof, Victor. Globalization and Orthodox Christianity. London:
Roudometof, Victor. “From Greek-Orthodox Diaspora to Transnational
Hellenism: Greek Nationalism and the Identities of the Diaspora.” The Call
of the Homeland: Diaspora Nationalisms, Past and Present. Allon Gal, Athena
S. Leoussi, and Anthony D. Smith, eds. London: Brill/UCL, 2010. 139-66.
Roudometof, Victor. 2014. “Forms of Religious Glocalization: Orthodox Christianity in the Longue Durée.” Religions Vol. 5. 4 (2014): 1017-1036.
“The article advocates a ‘glocal turn’ in the religion–globalization problematic. It proposes a model of multiple glocalizations in order to analyze the historically constituted relationship between world religions and local cultures. First, the conceptual evolution from globalization to glocalization is discussed with special reference to the study of the religion. Second, the necessity for adopting the perspective of the longue durée with regard to the study of Eastern Orthodox Christianity is explained. Third, an outline of four forms of religious glocalization is proposed. Each of these forms is presented both analytically as well as through examples from the history of Eastern Christianity (from the 8th to the 21st century). It is argued that this approach offers a model for analyzing the relation between religion, culture and society that does not succumb to the Western bias inherent in the conventional narrative of western modernization and secularization.”
Roudometof, Victor and Anna Karpathakis. “Greek Americans and Transnationalism: Religion, Class and Community.” Communities Across Borders: New Immigrants and Transnational Cultures. Eds. Paul Kennedy and Victor Roudometof, 41–54. London: Routledge, 2002.
Rozen, M. (ed.). Homelands and Diasporas. Greeks, Jews and their
Migrations, New York, Tauris, 2008.
Tsaliki, L. “Globalisation and Hybridity. The Construction of
Greekness on the Internet.” In The Media of Diaspora, K. H. Karim
(ed.). London, New York, Routledge, 2003: 162-176.
Vogli, Elpida. “A Greece for Greeks by Descent? Nineteenth-Century Policy on Integrating the Greek Diaspora.” Greek Diaspora and Migration since 1700: Society, Politics and Culture. Ed. Dimitris Tziovas. Surrey: Ashgate, 2009. 99-110.
Vogli, Elpida. “The Making of Greece Abroad: Continuity and Change in the Modern Diaspora Politics of a ‘Historical’ Irredentist Homeland.” Nationalism and Ethnic Politics 17.1 (2011): 14-33.
Anagnostou, Yiorgos. Review of Anastasia Christou and Russell King, Counter-Diaspora: The Greek Second Generation Returns “Home.” Cambridge, Mass.: Harvard University Press (2014). Journal of Modern Greek Studies, 35.1 (Spring 2017): 252–57.
Kindinger, Evangelia. Rev. of Women, Gender, and Diasporic Lives: Labor,
Community, and Identity in Greek Migrations, by Evangelia Tastsoglou. Journal
of Ethnic and Migration Studies 37.8 (2011): 1291-1293.
Kitroeff, Alexander. Review of Λίνα Βεντούρα και Λάμπρος Μπαλτσιώτης, editors, Το έθνος πέρα των συνόρων: «Ομογενειακές» πολιτικές του ελληνικού κράτους
Journal of Modern Greek Studies 34:1 (2016): 214–216.
Mike, Mairi. Rev. of Η διεθνοποίηση της φαντασίας: σχέσεις της ελληνικής με τιςξένες λογοτεχνίες τον 19º αιώνα (The Internationalization of Imagination: Relations of Greek with Foreign Literatures in the 19th Century), by Georgia Gotsi. Journal of Modern Greek Studies 29.2 (2011): 300-2. [in Greek]
Patrona, Theodora. 2015. “Evangelia Kindinger, Homebound: Diaspora Spaces and Selves in Greek American Return Narratives.” European Journal of American Studies, Reviews 2015-3, document 8.
GREEK AMERICAN CANON
This list consists of seminal texts that define Greek American
Studies as presented by Dan Georgakas in his article "Toward a Greek
American Canon" (Journal of the Hellenic Diaspora 31.2 ).
Antoniou, Mary. “Welfare Activities Among the Greek People in Los
Angeles.” Master’s Thesis (1939). University of South California.
Burgess, Thomas. Greeks in America: An Account of Their Coming, Progress,
Customs, Living and Aspirations. Boston: Sherman, French, and Company, 1913.
Callinicos, Constance. American Aphrodite: Becoming Female in Greek
America. New York: Pella Publishing Company, 1990.
Castanis, Christophorus Plato. The Greek Exile, or A Narrative of the Captivity
and Escape of Christophorus Plato Castanis, during the Massacre on the Island of Scio
by the Turks, together with Various Adventures in Greece and America. 1851. New
York: Cultural Chapter of the Chian Federation, 2002.
Contopoulos, Michael. The Greek Community of New York City: Early Years to
1910. New Rochelle: A. D. Caratzas, 1992.
Counelis, James Steve. Inheritance and Change in Orthodox Christianity.
Scranton: University of Scranton Press, 1995.
Economidhou, Maria. E Ellines Tis Amerikis Opos Tous Eidha (The Greeks in
America as I Saw Them). New York: Divry Publishing, 1916. [in Greek]
Georgakas, Dan and Charles C. Moskos. “The Greek American Experience.”
Journal of the Hellenic Diaspora (Special Issue) 16.1-4 (1989): 5-8.
---. New Directions in Greek American Studies. New York: Pella Publishing Company,
---. Greek America at Work. New York: Labor Resource Center of Queens College and
Greek American Labor Council, 1992.
Hatzidimitriou, Constantine. Founded on Freedom and Virtue: Documents
Illustrating the Impact in the United States of the Greek War of Independence,
1921-1829. New Rochelle: A.D. Caratzas, 2003.
Karanikas, Alexander. Hellenes & Hellions: Modern Greek Characters in
American Literature. Urbana: University of Illinois Press, 1981.
Kopan, Andrew. Education and Greek Immigrants in Chicago, 1892-1973: A Study in
Ethnic Survival. New York: Garland Publishing Co. Inc., 1990.
Kourvetaris, George. Studies on Greek Americans. New York: Columbia
University Press, 1997. Laliotou, Ioanna. Transatlantic Subjects: Acts of
Migration and Cultures of Transnationalism Between Greece and America. Chicago:
University of Chicago Press, 2004.
Moskos, Charles C. Greek Americans: Struggle and Success. New Brunswick:
Transaction Press, 1989.
Orfanos, Spyros, ed. Reading Greek America: Studies in the Experience of Greeks
in the United States. New York: Pella Publishing Company, 2003.
Papanikolas Helen. Toil and Rage in a New Land: The Greek Immigrants in
Utah. Salt Lake City: University of Utah Press, 1970.
---. Emily-George. Salt Lake City: University of Utah Press, 1987.
---. An Amulet of Greek Earth: Generations of Immigrant Folk Culture.
Athens, OH: Swallow Press/Ohio University Press, 2002.
Papanikolas, Zeese. Buried Unsung: Louis Tikas and the Ludlow Massacre.
Salt Lake City: University of Utah Press, 1982.
Peck, Gunther. Reinventing Free Labor: Padrones and Immigrant Workers in the
North American West-1880-1828. Cambridge: Harvard University Press, 2000.
Petrakis, Harry Mark. Reflections: A Writer's Life, A Writer's Work.
Chicago: Lake View Press, 1983.
Psomiades, Harry J. and Alice Scourby, eds. The Greek American Community in
Transition. New York: Pella Publishing Company, 1982.
Saloutos, Theodore. The Greeks in the United States. Cambridge, Mass. Harvard University Press, 1964
Scourby, Alice. The Greek Americans. Boston: Twayne Press, 1984.
Thomopoulos, Elaine, ed. Greek Pioneer Women of Illinois. Chicago: Arcadia
The book chronicles the struggles and triumphs, the pathos and joy
of five women who emigrated to the United States from 1885 to 1923: Georgia Bitzis
Pooley, Presbytera Stella Christoulakis Petrakis, Theano Papazoglou Margaris, and
Venette Tomaras Askounes Ashford. With over 125 historic photos and documents which span
the years 1885 to 2000, this book showcases the life stories of immigrant pioneer
women, their families, friends, and the emerging Greek-American community of
Tsemberis, Sam J., Harry J. Psomiades, and Anna Karpathakis, eds. Greek
American Families: Traditions and Transformations. NY: Pella Publishing Company,
Xenides, J. P. The Greeks in America. NY: George H. Dorman Company,
GREEK AMERICA – MISCELLANEOUS
Anagnostou, Yiorgos. Modern Greek Studies at the University Level: Challenges & Opportunities, The Future of Hellenism in America
Transcript of a talk given at the 12th Annual Conference of «The American Hellenic Institute» 23 Nov. 2013
Buonocore, Annamarie, Anna Tsiotsias, Georgea Polizos, and Peter Hasiakos. “Emerging Voices of Greek America.” The AHIF Policy Journal 5 (Spring 2014): n.pag.
Constantinou, Stavros T. “Ethnic Residentials Shifts, the Greek Population
of Akron, Ohio (1930-2005).” GeoJournal. Vol. 68 (2007). 253-265.
Davidhizar R., V. King, G. Bechtel, and J.N. Giger. “Nursing Clients of
Greek Ethnicity at Home.” Home Healthcare Nurse. Vol. 16. Issue 9
The home healthcare nurse who cares for persons with Greek ancestry should be aware
of their unique cultural heritage. The nurse should also be aware that Greek people
throughout the world are proud and independent, valuing their religious faith and
practices, good health, education, and success. Care should be designed to include
appreciation of traditions and customs that these clients may have. The nurse
should make a special effort to develop trust with the Greek client and family
members in order to effectively implement culturally competent healthcare.
Patrona, Theodora. “Greek-Americans.” Multicultural America: A Multimedia Encyclopedia. Ed. Carlos Cortez. Los Angeles: Sage, 2013. 1000-1003.
Patterson, Diana Thomopoulos: “Maternal Guidance: Women pass on cherished Greek traditions.” GreekCircle 9.3 (Winter, 2009): 38–39.
The author reflects on how her family, especially her paternal grandmother, shaped her Hellenic identity. She says, “Yiayia didn’t speak English very well, and I didn’t know very much Greek. Yet yiayia and I didn’t have to speak the same language to understand each other.” Includes photos.
Thomopoulos, Elaine. “Memories in the Making: A Personal Perspective on Greek American Organizations.” GreekCircle 14.1 (Fall 2013): 32-34.
A personal essay about how the author’s sense of Hellenic identity has been nurtured by a myriad of organizations, starting with the Greek Orthodox Church. Includes photos.
Thomopoulos, Elaine Cotsirilos. “Two Worlds: Village-and city-life provide two very different cultures.” GreekCircle. 10:1 (Summer 2010): 19-21.
From the perspective of a second-generation Greek American, the author reflects upon her visits to Greece and the differences she has experienced between city and village life.
Thomopoulos, Elaine. “The Mati: the Evil Eye Unveiled.” GreekCircle 2.2 (Fall 2002): 42–43.
To describe the “evil eye,” the author uses her own experience of xematiasma (ridding of the evil eye) during a visit to a friend’s restaurant in New Buffalo, Michigan. Using anecdotal examples, she shows how this belief lives on in America.
Zanetou, Artemis. “The Fulbright Program and the Future of Hellenism in America.” The AHIF Policy Journal 5 (Spring 2014): n.pag.
Zaromatidis, K.A, A. Papadaki, and A. Gilde. “A Cross-Cultural
Comparison of Attitudes toward Persons with Disabilities: Greeks and
Greek-Americans.” Psychol. Rep. Volume 84. No. 3, Part 2 (1999): 1189-1196.
GREEK AMERICAN STUDIES
Anagnostou, Yiorgos. “Steve Frangos: Achieving an Archive.” Ergon: Greek/American Arts and Letters. 1 April, 2018.
Anagnostou, Yiorgos. “The Transformation of Greek America.” Bridge. March 9, 2017. https://bridge.fairead.net/anagnostou-transformation.
Anagnostou, Yiorgos. “Building Bridges, Probing Intersections.” Bridge. February 18, 2017. https://bridge.fairead.net/anagnostou-building-bridges
Anagnostou, Yiorgos. On Greek America, Greek American Studies and the Diasporic Perspective as Syncretism and Hybridity. Rethinking Greece. August 1, 2016.
Anagnostou, Yiorgos. “Empowering ‘Greek American Studies.’” Immigrations – Ethnicities – Racial Situations. 11 Dec. 2013.
Anagnostou, Yiorgos. “Modern Greek Studies at the University Level: Challenges and Opportunities.” Modern Greek Studies Association. 2013.
Anagnostou, Yiorgos. “White Ethnicity: A Reappraisal.” Italian American Review 3.2 (Summer 2013): 99-128.
Anagnostou, Yiorgos - Guest Editor. “Introduction – Modern Greek Studies and Public Scholarship: Intersections and Prospects.” Journal of Modern Greek Studies 33 (1): 1–14. May 2015. [Special section on Modern Greek Studies and Public Humanities]
Anagnostou, Yiorgos - Guest Editor. “Public Humanities in Greek America: Personal Reflections, Intellectual Vocations”.
Journal of Modern Greek Studies 33 (1): 15–24. May 2015. [Special section on on Modern Greek Studies and Public Humanities]
Anagnostou, Yiorgos. “Where Does 'Diaspora' Belong? The View from
Greek American Studies.” Journal of Modern Greek Studies.
Vol. 28. No. 1 (2010): 73-119.
Keywords: Greek American Studies, Greek American historiography, Modern Greek
Abstract: “Diaspora, variously defined, denotes difference within a host
nation and connection with a real or imaginary homeland elsewhere. Diaspora claims,
that is, a location that entangles the national, otherness within the national
(often construed as ethnic), and places across national borders, all this in vastly
complex ways. The study of diaspora therefore requires an analogous scholarly
location that brings into conversation national, ethnic, and area studies. The
analysis of the U.S. “Greek diaspora,” for instance, calls for
cross-fertilization between American ethnic, Greek American, and modern Greek
studies. This kind of systematic exchange did not materialize in the context of
post 1960s U.S. academy, despite vocal calls for such dialogue. Here, Anagnostou
demonstrates that “diaspora” was not a primary organizing reference for
research in either U.S. Greek American or U.S. modern Greek studies, a lapse all
too conspicuous if one takes into account the political, economic, and cultural
importance of the Greek diaspora. Instead, dominant threads within Greek American
and modern Greek studies developed along the trajectory of a nation-centric
paradigm respectively, the former privileging the study of ethnicity in a national
(American) context, the latter attaching analytical priority to Greece. As a result
of this bifurcation “diaspora” was relegated to the margins, remained
under-theorized, and was often neglected as a research prospect. From the
perspective of Greek American studies and focusing on selective Greek American
histories, texts, and institutional contexts, it is possible to illuminate the
ideological underpinnings for turning diaspora into a contested terrain for both
Greek American and modern Greek studies. Thus, the clashing positions can be
charted against the ongoing transnationalization of Greek worlds as well as of the
transnational turn in the humanities and social sciences, a parallel development
that invites a fundamental remapping of Greek America and consequently obliges
scholars of both Greek American and modern Greek studies to rethink their spatial
and cultural frames of analysis. The operation of transnational geographies
associated with Greek worlds calls attention to the artificiality of the boundary
between Greek American and modern Greek studies and the necessity for joining their
forces for the purpose of new critical mappings, a project now under way within
U.S. modern Greek studies programs.”
Frangos, Steve. "Let Her Works Tell Her Praises: Eva Topping." The National Herald
OnLine. Jan 5, 2012.
Georgakas, Dan. “Steve Frangos and Greek American Studies.” Ergon: Greek/American Arts and Letters. 1 April, 2018.
Klironomos, Martha. “The Status of Modern Greek Studies in Higher Education: A Case Study on the West Coast of the United States.”
Journal of Modern Greek Studies 24.1 (2006): 153-169.
Leontis, Artemis. “Greek-American Studies are Growing at North American Campuses.”
Leontis, Artemis. “Modern Greek Studies at
the University Level: Challenges and Opportunities.” American Hellenic
Institute Foundation Policy Journal. Vol. 3, Winter 2011-2012. AHIF home
Georgakas, Dan. “Greek American Studies in the Twenty-First Century.”
Journal of the Hellenic Diaspora 38.1-2 (2012): 7-28.
---. “Toward a Greek American Canon.” Journal of the Hellenic
Diaspora 31.2 (2005): 7-28.
Cutler, Anthony. “The Tyranny of Hagia Sophia: Notes on Greek Orthodox Church Design in the United States.” Journal of the Society of Architectural Historians 31.1 (1972): 38-50.
Grammenos, Athanasios. “The African American Civil Rights Movement and Archbishop Iakovos of North and South America.” Journal of Religion and Society. 18 (2016): 1–19.
Γραμμένος, Αθανάσιος. Ορθόδοξος Αμερικανός. Ο Αρχιεπίσκοπος Βορείου και Νοτίου Αμερικής Ιάκωβος στις ελληνοαμερικανικές σχέσεις (1959-1996). Επίκεντρο, 2018. Orthodox American: Archbishop of North and South America Iakovos in Greek-American Relations (1959-1996). Epikentro, 2018. [Language: Greek (with extensive English summary)].
The book examines the political role Iakovos played during his tenure, either as a mediator between the Governments of Greece and the USA or as an influential member of the Greek-American lobby in critical moments, such as the Turkish invasion of Cyprus (1974). The text follows the facts from the discipline of International Relations and it is not intended to be a biographical sketch. It familiarizes the reader with the US political system, international relations theories and diasporas, and the notion of social capital in immigrant groups. Then, it analyses the original material found in various archives (Greek Orthodox Archdiocese in New York, Karamanlis Archives, Mitsotakis Archives, various US Presidential Archives) to assess the efforts of Iakovos and extract useful theoretical conclusions. The empirical study extends to the Greek-Turkish conflict, the Cyprus Question and the Macedonian name issue. An important chapter for me is the one that summarizes Iakovos’ support for the African-American Civil Rights Movement, which I consider the landmark for the community's exit from the “Greek ghetto,” entering the American social life for good. This was a long-sighted movement which is credited to Iakovos, proving that the Greek Orthodox Church has the dynamic to follow progressive steps in contrast to marginal examples, such as the ones we witness lately in some Metropolises of Greece.
Karpathakis, Anna. “‘Whose Church is it Anyway?’ Greek Immigrants of Astoria, New York and their Church.” Journal of the Hellenic Diaspora 20:1 (1994): 97–122.
Kourelis, Kostos and Vasileios Marinis. “An Immigrant Liturgy: Greek Orthodox Worship and Architecture in America.” Liturgy in Migration: From the Upper Room to Cyberspace. Ed. Teresa Berger. Collegeville, MN: Liturgical Press, 2012. 155-175.
Matsoukas, George. “A Church in Captivity: The Greek Orthodox Church of America.” iUniverse (2008).
It is a disconcerting fact that decisions for Orthodox Christians living in North America are currently dictated by interests of foreign governments and patriarchates, all which contribute to spiritual indifference among the faithful. This collection of essays explores the loss of autonomy and unification within the Greek Orthodox Archdiocese and offers ways to create an all-encompassing church that respects cultures and philosophies. George Matsoukas, Executive Director of Orthodox Christian Laity in West Palm Beach, Florida and an active member of his local parish, diocese, and archdiocese, chronologically presents personal essays that respond to regression in the life of the church during a seven-year period. He encourages constructive change through effective communication and a partnership between the church and the laity, ultimately resulting in a church that is able to meet the spiritual needs of all its members.
Saloutos, Theodore. 1973. “The Greek Orthodox Church in the United States and Assimilation.” The International Migration Review Winter 7 (4): 395–407.
a) Community and Regional Histories
Anagnostou, Yiorgos. “Steve Frangos: An Archive of Popular Writings in Greek American History and Music.” Ergon: Greek/American Arts and Letters. 1 April, 2018.
Steve Frangos: An Archive of Popular Writings in Greek American History and Music by Yiorgos Anagnostou In 2017, a scholar in a major U.S. Modern Greek studies program made me an offer I could not resist: to share with me his extensive archive of the writings of Steve Frangos, one of the most prolific popular historians of Greek America.
Antonakos, John. The Greek American Community of Essex County.
New Jersey: Author House, 2010.
Description: “This book is about Greek Americans who have lived or live in
Essex County, New Jersey. Greeks first started to immigrate to the United States in
large numbers after 1900. This book gives the stories of individual Greek American
families. It gives a cross section of the Greek immigrants who come to America
between 1900 and 1930. And it gives a cross section of the children of these
immigrants. A Greek American community is synonymous with a parish of the Orthodox
Church. In Essex County the community consisted of four churches. These churches
are St. Nicholas, St. Demetrios, St. Fanourios, and Sts. Constantine and Helen. The
priests who served these churches and their period of service are listed in the
book. The churches religious services and Sunday and Greek schools greatly
participate in shaping the moral character of the people. This book contains the
biographies of individual families of the community. The biographies are arranged
alphabetically, except that biographies about children or grandchildren of a
particular family immediately follow the root family biography, so as to maintain
the continuity of that family. The chief characteristics of the first immigrants
were their high moral character and their industriousness. They passed these good
characteristics onto their children. These immigrants were also highly supportive
of education, and saw to it that their children received a good education. Because
of all of these factors, today the immigrants children and grandchildren are
leaders in commerce, industry, education, and government. They have accomplished
what their parents desired for them. Truly they have achieved the American
Βασδέκης, Παντελής. Οι Έλληνες Μετανάστες στο Σικάγο και η Ίδρυση της Κοινότητας της Αγίας Τριάδας, 1890-1927. Private Publisher, 2007.
Bucuvalas, Tina. Greeks in Tarpon Springs. Images of America Series. Charleston, SC: Arcadia Publishing, 2016.
Cassis, Irene and Constantina Michalos. Greeks in Houston. Charleston:
Arcadia Publishing, 2013.
Includes 200 black and white images.
Charitis, Christine V. Staten Island's Greek Community (NY).
Charleston: Arcadia Publishing, 2006.
“In the early part of the 20th century, Staten Island experienced an influx
of Greek immigrants drawn to America by the promise of abundant opportunities. They
settled in the farms of New Springville and Bulls Head and in the busy life of Port
Richmond. Staten Island's Greek Community highlights traditional aspects of Greek
culture and exults in the Americanization, accomplishments, and contributions of
this group. The historic images in this book capture familiar scenes such as Greek
farms and roadside stands overflowing with succulent vegetables, truck farmers
venturing into Manhattan to bring their produce to the Washington Market, and the
Candy Kitchen in Port Richmond.”
Davros, Michael George. Greeks in Chicago, IL. Charleston: Arcadia
Georgeson, Stephen P. Atlanta Greeks: An Early History. Charleston: The History Press, 2015.
Beginning with the 1890s, the author explores the experiences of early Greek immigrants during their first three decades in Atlanta. Include 34 images.
Greek Historical Society of San Francisco. Greeks in San Francisco. Images of America Series. Charleston, SC: Arcadia Publishing, 2016.
Holy Trinity Greek Historical Committee. Greeks in Phoenix. Charleston: Arcadia
The Greek community in Phoenix began in 1907, when the Sanichas brothers, Charles
and Chris, arrived in the city to establish the Sanichas Confectionery Store. By
1912, the year of Arizona's statehood, the community had grown to nine families,
including the Georgouses family of five brothers. In 1930, ground was broken for
the construction of the Hellenic Community House, where religious services were
held until 1947, when the Hellenic Orthodox Church was built. Today the legacy of
the area's Greek pioneers lives on through the Holy Trinity Greek Orthodox
Cathedral, which has established a research archive and museum to preserve and
celebrate the Greek history of Phoenix. In this volume, members of the Holy Trinity
Greek Historical Committee have collected more than 200 vintage photographs and
other visual memorabilia to illustrate the unique Greek history of Phoenix. From
their humble beginning in the early 1900s, the Greek community has grown into four
Greek Orthodox Church communities. This retrospective pays tribute to the Greek
families who pioneered early Phoenix and provided strong cultural roots for their
Diacou, Stacy. 2013. My Generation of Achievers: Their Social History, Bloomington, Ind: iUniverse.
Greeks in America during the latter half of the twentieth century had a mission to establish themselves as valuable contributors to society. Hundreds of them achieved success, building businesses, communities, and relationships that still stand today. Journalist Stacy Diacou documented their achievements in her social columns for Chicago's Greek Press newspaper, and My Generation of Achievers is a compilation of her writings. Beginning in 1969, Diacou showed how these brave souls left their homeland and jumped over the hurdles of language barriers, joblessness, and empty pockets to create a better world for their children in the United States of America. Diacou profiles specific, treasured individuals in Chicago and reveals how they moved through society with grace and perseverance. Her columns document the fashion of the time, social gatherings, and the inner workings of Chicago's Greek American community up until 1996. From luncheons and history lectures to celebrity sightings and church youth groups, Diacou captures a snapshot in time of one of America's most successful immigrant groups. Fun, insightful, and entertaining, My Generation of Achievers opens the door to a fascinating aspect of Greek-American history
Doulis, Thomas. A Century of Celebration, Faith, History and Community, A 100 Year Commemorative Album, 1907-2007. Portland: Jack Lockie & Associates, 2007.
Author’s statement: “These articles were written and published locally as my donations to this past of the Greek Orthodox community of Holy Trinity of Portland, Oregon and are enhanced by historic photographs, at a time when this was unusual and involved a great deal of risk to get the valuable photographs turned over by the families at an age when reproduction of photographs was not simple and safe.
Doulis, Thomas. A Surge to the Sea: The Greeks in Oregon. Portland: Jack Lockie & Associates, 1977.
Doulis, Thomas. Landmarks of Our Past: The First 75 Years of the Greek Orthodox Community of Oregon. Portland: Gann Publishing Company, 1983.
Holy Trinity Greek Orthodox Church San Francisco
Early Years: The history of the HYPERLINK "http://www.holytrinitysf.org/"Holy Trinity Greek Orthodox Church is linked to the history of the city of San Francisco. The Orthodox faith has long had a presence in San Francisco with some records dating to 1857. Prior to the establishment of their own parish, Greeks worshipped and Greek priests often ministered to the Greek Orthodox faithful at the only Orthodox church in San Francisco, the Russian Orthodox church , founded in 1868. It wasn’t until 1892 when the Hellenic Mutual Benevolent Society was formed that initiatives to establish a Greek Orthodox church, organize community events and respond to tragic events occurring in Greece got underway. Read more
Fiorentinos, Panos. Ecclesia: Greek Orthodox Churches of the Chicago
Metropolis. Chicago, IL: Kantyli Inc., 2004.
This coffee-table book includes more than 400 richly colored photographs and
concisely written histories of the 59 churches of the Chicago Metropolis.
Fiorentinos' photographic journey encompassed six states—Illinois, Indiana,
Iowa, Minnesota, Missouri, and Wisconsin and included dozens of interviews with
priests and parishioners. Essays by scholars on the Greek Orthodox Church’s
architecture, fundamental beliefs and history, and the meaning of its icons and
symbols further enhance the book.
Frangos, Steve. Greeks in Michigan. East Lansing Michigan State University
---. “Long Forgotten Greek Alaskan.” The National Herald. 15
Morris, George J. Charleston's Greek Heritage. Charleston:
History Press, 2008.
Description: “Since the arrival of Maria Gracia Dura Bin Turnbull, the first
female Greek settler in North America, Charleston has long embraced a vibrant Greek
community, which has in turn continued to enrich the area for centuries. As an
eastern seaboard city, Charleston was a magnet for great numbers of Greek
immigrants, most from the island of Cephalonia. They journeyed to the city during
the nineteenth and early twentieth centuries, bringing with them a rich cultural
heritage, shared values and a devotion to hard work and industry. Those early
settlers operated small businesses, predominately grocery stores and restaurants,
and emphasized education, ensuring that their descendants would help to weave the
professional and civil fabric of the city. Their stories encapsulate the American
immigrant experience, offering a portrait of where Charleston has been and where it
can go. Longtime Charleston resident George J. Morris, an active member of the
local Greek community, has collected primary documents and photographs that
illustrate the unique development of Greek culture in the city.”
Odzak, Larry. Demetrios is Now Jimmy: Greek Immigrants in the Southern United
States, 1895-1965. Durham. N.C.: Monograph Publishers, 2006.
Patterson, George James. The Unassimilated Greeks of Denver. New York: AMS Press, 1989.
Perera, Srianthi. Book Documents
History of Phoenix's Greek Community. Arcadia Publishing, 2008.
Rassogianis, Alexander, 2015. “The Entrepreneurial Spirit of the Greek Immigrant in Chicago, Illinois: 1900-1930.” Published by iUniverse, Bloomington, IN. 2015.
The book focuses on the price to opening a business by immigrants, which involved hardship, long hours of hard work, self-sacrifice and perseverance. The Greek immigrants, being individualistic, were willing to take the risks in order to avoid working for others and ensure the independence of their livelihood. The author shares how they were able to achieve this feat amidst the difficulties.
Rozeas, Christina. Greeks in Queens. Charleston: Arcadia Publishing, 2012.
Includes 200 black and white images.
Samonides, William H., et al. Greeks of Stark County.
Charleston: Arcadia Publishing: 2009.
Publisher Comments: “By the early 20th century, Stark County was one of the
fastest-growing regions in the nation. The home of martyred president William
McKinley had become a major industrial center, with alloy steel as the engine of
growth for the booming local economy. To fill the ever-increasing demand for labor,
waves of immigrants from Greece and Asia Minor settled in Canton and Massillon.
Some sought economic opportunity; others were fleeing the Pontian Black Sea coast,
where ethnic cleansing of Greeks accompanied the creation of the Turkish state. For
the immigrant earning less than $3 a day, building a church meant making a
commitment to a new life. In Canton, St. Haralambos Greek Orthodox Church was
founded in 1913 and Holy Trinity Greek Orthodox Church in 1917. In Massillon, St.
George Greek Orthodox Church was established in 1931. Churches and mutual aid
organizations provided cohesiveness to the dynamic, often fractious, Greek
community, which survived world wars, economic depression, and social
discrimination and continues to flourish today.”
Skedros, Constantine J. 100 Years of Faith and Fervor: A History of the Greek
Orthodox Church Community of Greater Salt Lake City, Utah 1905-2005. Greek
Orthodox Church of Greater Salt Lake, 2005.
This volume gives a comprehensive history of the community and its two churches. It
includes many vintage photographs.
Stamos, Helen Coidakis, et al. The Greeks of Newport, New Hampshire.
Newport, NH: Hedgehog Publishing, 2011.
The book compiles stories of Greek-born individuals, their businesses, families,
descendants, networks (by place of origin, businesses, gender, belief) and
practices, and their relationship to the "American Dream." Helen Coidakis Stamos
has edited the words of others and composed many of her own accounts with
respectful attention to the legacies of the people she has known who are no longer
present, their difficult lives, and the sense of community they managed to
recreate. The book is carefully researched, with an avid reader's attention to the
multiple layers of Greek lives in American.
Thomopoulos, Elaine. The Greeks of Berrien County, Michigan.
Michigan: Berrien County Historical Association, 2003.
Trakas, Deno. Because Memory Isn't Eternal: A Story of Greeks in Upstate South
Carolina. Hub City: Hub City Writers Project, 2010.
Description: “In 1895, Nicholas Trakas left his village in southern Greece,
boarded a steamship for America, and made his way to another southern village,
Spartanburg, where he became the South Carolina city's first Greek resident. He
opened The Elite--one of the finest candy kitchens in the South--built a house on a
lot he purchased for $44 and a pet parrot that could cuss in Greek, and began a
wave of immigration from his home country into the burgeoning Upstate area.
A century later, his grandson, Deno Trakas, a writer and professor at Wofford
College, explores a peculiarly Southern version of the Greek-American story in
“Because Memory Isn't Eternal.” By introducing readers to four
generations of Trakas family members, their remarkable friends, and their
hardworking business partners, he tells a greater story and reflects on how these
complex, larger-than-life characters have preserved the best of Greek culture down
South. This intimate and often humorous memoir includes stories of Greek-American
marriages, food, language, restaurants, religion, and misadventures, including the
day two Trakas boys accidentally burned down the family's church.
A constantly repeated refrain at Greek funerals is 'Aionia i mnimi''- 'May his
(or her) memory be eternal.'' More often, Trakas reveals, memory is 'painfully,
annoyingly short.' His loving illustrated tribute to Greek-Americans assures that
these stories and this history will not be forgotten.”
About the Author: Deno Trakas has published fiction and poetry in more than two
dozen journals, including the Denver Quarterly, Oxford American, and
the Louisville Review. He is a professor of English at Wofford College,
where he also serves as director of the writing center and coordinator of the
creative writing program. Trakas lives in Spartanburg, SC.
Vasilakes, Mike and Themistocles Rodis. Greek Americans of Cleveland since 1870. The Hellenic Preservation Society of Northeastern Ohio, 2007/2008.
“This upgraded and expanded third edition has 460 pages and includes graphics, tables, and more than 500 photographs. Included are excerpts from oral histories. It explores the events that delayed the emigration of most Greeks until the mid-1890s and the forces that precipitated emigration from Greece to America. It tells the stories of the pioneer Greek immigrants who settled in Cleveland. The first one was a woman who married an Irish merchant seaman in Piraeus. She arrived in Cleveland in 1870. The book tells the history of all four of Cleveland's Greek Orthodox Church communities. Also included are the histories of church-affiliated groups (choirs, psaltis, Philoptochos, acolytes, Greek Schools, youth groups, et al) as well as many of the 32 village and national societies, and independent Greek schools and tutors who taught in the homes of Greek immigrants. Other chapters include businesses; media (newspapers and radio programs); dramatic arts; Greek bands; and political organizations. “The Family Album,” a separate section, contains individual family histories.”
Zervanos, Nikitas J. “The Early Greek Settlers of Lancaster County, 1896-1922 and the Annunciation Greek Orthodox Church.” Journal of the Lancaster County Historical Society 110:3/4 (Fall/Winter 2008-2009): 94-200.
b) History in Popular Media
Chrissochoidis, Ilias. Spyros P. Skouras, Memoirs (1893-1953). Stanford,
CA: Stanford University Press, 2013.
Spyros P. Skouras (1893-1971) was the most influential Greek immigrant in American
history and one of America's preeminent citizens during the Cold War period. In an
astonishing sixty-year career, he shaped two industries (film and shipping), turned
Twentieth Century-Fox into a global film leader, saved Hollywood by introducing
CinemaScope, masterminded Century City in Los Angeles, and, not least, helped save
millions of Greeks from starvation and disease during World War II. For the first
time his story is being told in his own words and in full detail. Coinciding with
Skouras' 120th birth anniversary, this book is a timely contribution to American,
Greek Diaspora, and film historiography that will inspire younger generations to
pursue the intertwined ideals of business excellence and public service.
Frangos, Steve. “Comedienne Nellie Nichols Was Once
Cathachakes.” The National Herald Online, August 16, 2010.
“Helene Cathachakes was the first successful Greek American comedienne of
vaudeville, musical theatre, and Hollywood film. Cathachakes s nearly 40- year
career extended from her first great acclaim in vaudeville as a singer and dancer,
to later work as a screen actress, culminating in her much sought after instruction
as a voice coach. Cathachakes never denied her ethnicity nor overlooked an
opportunity to spend time with local Greeks in the cities, towns and hamlets in
which she toured. That she became lost to our collective consciousness is yet
another indicator of how little Greek Americans recall of their enduring impact on
American society and culture at large. In teasing apart the published accounts of
Cathachakes life and career we frequently find show biz hokum. Yet it is
fascinating in the extreme how Cathachakes' musical and linguistic skills were such
that her real ethnicity became an ongoing topic of her popularity and
Frangos, Steve. “Georgia Drake, Greek Goddess of Song.” The
National Herald Online, July 16, 2010.
“Georgia Drake (Tsarpalas) is the first woman of Greek descent to have hosted
her own television program: The Georgia Drake Show. A lost moment in the Golden Age
of American Television, to some perhaps, but for Greek American Studies her complex
career is of special interest. For not only did she succeed in the early days of
television, but she was to have a long international career which eventually led
her headlining at the Hilton in Athens for well over a decade. She was born March
21, 1937 in Chicago, Illinois. As with most Greeks in North America, she attributes
her eventual successes to the values she was first taught and experienced at home.
Georgia s father, Demetrios Tsarpalas, hailed from the village of Kynegou near
Pylos in the Messinia district of the Peloponnese. Demetrios was the second of 10
children. At the age of 19 he immigrated, first to Boston, then to Chicago. In time
he brought four brothers.”
Frangos, Steve. “Greek Paradise in Virginia.” The
National Herald Online, June 28, 2010.
“It is almost incredible that John Paradise is a forgotten figure in
Greek-American history. During the heady days of the European Enlightenment,
Paradise was a highly respected intellectual, socially sought after by the most
prominent figures of this glittering era. Aside from his social and intellectual
connections, Paradise, during the darkest days of the American Revolution, was
notable as a steadfast and persuasive advocate of the American Cause. When few
people in London would even speak with an American, he and his wife Lucy opened
their home to any and all visiting Americans. Such was Paradise's belief in the
democratic underpinnings of the American rebellion that he became a naturalized
American citizen. All at a time when he and his family lived in London and could
easily have been arrested as seditious enemies of the British crown. It was John
Paradise's genius for friendship that makes him and his wife Lucy historically
significant for modern Greek Studies. This couple formed a social and intellectual
nexus for the Enlightenment few others could claim.”
Frangos, Steve. “John Paradise Conquers Virginia.” The
National Herald Online, June 20, 2010.
“In a time when it is claimed that studies of the Greek Diaspora are on the
rise worldwide it is well worth re-considering the life of John Paradise. This one
man s life brings together many of the enduring questions and concerns that
continue to plague the very definition of the historical and cultural experiences
of Hellenes outside the nation state of Greece. The record of Paradise s life is
readily available to anyone to survey in historical accounts, diaries, encyclopedia
entries, literally hundreds of archived letters and other forms of documentation.
This readily accessible published material makes it especially curious that more
about Paradise has not entered Greek-American Studies.”
Frangos, Steve. “The Greeks of the Great Northwest.” The
National Herald Online, April 17, 2010.
“The history of the Greeks in the Great Northwest is well recorded. Still, it
must be said that the vast majority of Greek Americans have not yet discovered the
readily available historical accounts documenting the Greek presence in Oregon and
Washington, and this fact alone tells us how much Greek America, once so close, has
lost something of its social cohesion. Detailed historic and pictorial accounts
document specific communities such as Bellingham, Portland, and Seattle, while a
regional study of the Yakima Valley in Washington attests to the long-time presence
of Greeks across that fertile expanse.”
Frangos, Steve. “The Story of Vasilios Kanellos: Modern Dancer to the
Ancient Gods.” The National Herald Online, February 26,
“Any consideration of Vasilios Kanellos life and career immediately entangles
the reader into the broader issues of Euroamerican notions of the Ancient Greeks.
Undeniably, a native-born Greek, Kanellos learned a Euroamerican dance-style that
quite self-consciously attempted to recreate dance as Greeks of the Classical era
performed them. For his entire career, Vasilios Kanellos traveled across Europe,
North America and elsewhere performing, lecturing and promoting this revived dance
Thomopoulos, Elaine."The Greek American Press." GreekCircle Fall 2014: 19-23.
The Greek immigrants who came to America saw the Greek American press as their lifeline to Greece and their voice in the community. It helped them navigate the New World and assisted their children and grandchildren to embrace their Hellenic identity. Thomopoulos explores the development of three present-day newspapers, The National Herald (founded in 1915), The Greek Star (founded in 1904), and the Greek Press (founded in 1929). It shows how the audience, language, politics, and content of the papers changed over the years. Also included is a short synopsis of the Orthodox Observer, KRHTH, and The AHEPAN, three other publications that have been published for 80 years or more
c) History and Historiography Scholarship
Anagnostou, Yiorgos. 2015. “Re/collecting Greek America: Reflections on Ethnic Struggle, Success, and Survival,” The Journal of Modern Hellenism 31, pp. 148-175.
Anagnostou, Yiorgos. “Research Frontiers, Academic Margins: Helen
Papanikolas and the Authority to Represent the Immigrant Past.”
Journal of the Hellenic Diaspora. Vol. 34 (2008): 9-29.
Clogg, Richard (ed). The Greek Diaspora in the Twentieth Century. London: Palgrave, 1999.
Constantakos, Chrysie Mamalakis. 1981. The American-Greek Subculture: Processes of Continuity, New York: Ayer, 1981.
Doctorate of Education, Teacher’s College, Columbia, 1971 thesis, looking at Ierarches Community in Brooklyn, 1980
Geanakoplos, Deno J. “The Diaspora Greeks: The Genesis of Modern Greek National Consciousness,” in Hellenism and the First Greek War of Liberation (1821-1830): Continuity and Change. Ed. Nikiforos P. Diamandouros, John P. Anton, John A. Petropulos, and Peter Topping. Thessaloniki: Institute of Balkan Studies, 1976. 59-77.
Hatzidimitriou, Constantine G. “Maria Economidy: A Pioneering
Reformer.” Journal of the Hellenic Diaspora, 39.1-2 (2013): 29-94
Karpozilos Kostis. “Labor Unions, Radicalism and the Communist Left in the
Greek-American Communities (1920-1950).”
The International Newsletter of Communist Studies XV (2009): 23-25
Karpozilos Kostis. “The American Socialist Movement and the Greek Immigrant
Newspaper I Phone tou Ergatou (Voice of the Worker).”
In Proceedings of the International Congress on the History of the Greek
Diaspora, Rethymno, 2004: 156-163 [in Greek]
Καρπόζηλος, Κωστής. Κόκκινη Αμερική. Πανεπιστημιακές Εκδόσεις Κρήτης, 2016.
Kitroeff, Alexander. “Greeks and Greece.” The Encyclopedia of Greater Philadelphia, 2017.
Kitroeff, Alexander. “Ο Τύπος ως Πηγή για την Ιστορία των Ελλήνων στις ΗΠΑ” [The Press as a Source for the History of the Greeks in the
United States]. Ο Ελληνικός Τύπος 1784 ως σήμερα [The Greek Press Since from 1784 until Today]. Ed. Loukia Droulia. Athens: INE/EIE, 2005.
------. “Οι Ελληνες στις ΗΠΑ: 1922-1940” [The Greeks in the
United States: 1922-1940]. Ιστορία του Νέου Ελληνισμού 1770-2000
[History of Modern Hellenism, 1770-2000]. Vol. 7. Ed. Vasilis Panayotopoulos. Athens:
Nea Grammata, 2004. 323-60.
-------. “Greek-American Ethnicity, 1919-1939.” To Hellenikon,
Studies in Honor of Speros Vryonis, Jr. Vol. II. Eds. Jelisaveta Stanojevich
Allen et al. New York: Caratzas, 1993. 353-71.
Kitroeff, Alexander. “The Greeks of Egypt in the United
States.” Journal of the Hellenic Diaspora. Vol. 35, No. 2
Konstadakopoulos, Dimitrios and Soterios C. Zoulas. 100 Years in America:
Tsamantas (Greece) Worcester, MA (USA) 1908-2008. Historical Determinants and Images
of the Identity and Culture of Diasporas from Southwestern Europe. Bristol:
University of the West of England, 2010.
Description: “Why immigrants from the same village migrate to the same
city or town in America? What motivated them? What was the cause for acceptance of
Greek immigrants during the 1940s and their assimilation into the wider America
What happens to the places and people left behind? What are their hidden
Did immigrant banks help foster migration? How important were the Irish
immigrants in the development of 19th and early 20th century America?
these question and more are answered in [this book] with seven original essays on
various aspects of immigration in general, Greek-America immigration in particular
including two essays on the immigration of Greek migrants from the village of Tsamantas in
northwest Greece to Worcester, MA. Other essays discuss the importance of Irish immigrants
in the development of 19th century Northeast America cities, a statistical profile
of Greek-Americans and internal America immigration and its impact on a Maine
Κούρτη-Καζούλη, Βασιλεία. Μια Μικρή Αφήγηση, Μια Μεγάλη Ιστορία: Ένας Ροδίτης μετανάστης στις ΗΠΑ τη δεκαετία του 1920. Αθήνα: Εκδόσεις Παπαζήση, 2018. Vasilia Kourtis-Kazoullis. A Small Narrative, a Broader History: A Rhodian Immigrant in the United States in the 1920s. Athens: Papazisis Publications, 2018.
Lagos, Taso G. “Poor Greek to ‘Scandalous’ Hollywood Mogul:
Alexander Pantages and the Anti-Immigrant Narratives of William Randolph
Hearst’s Los Angeles Examiner.” Journal of Modern Greek Studies
30.1 (2012): 45-74.
Lalaki, Despina. “On the Social Construction of Hellenism. Cold War
Narratives of Modernity, Development and Democracy for Greece.” The Journal
of Historical Sociology 25.4 (2012).
Hellenism is one of those overarching, ever-changing narratives always subject to
historical circumstances, intellectual fashions and political needs. Conversely, it
is fraught with meaning and conditioning powers, enabling and constraining
imagination and practical life. In this essay I tease out the hold that the idea of
Hellas has had on post-war Greece and I explore the ways in which the American
anti-communist rhetoric and discussions about political and economic stabilization
appropriated and rearticulated Hellenism. Central to this history of
transformations are the archaeologists; the archaeologists as intellectuals, as
producers of culture who, while stepping in and out of their disciplinary
boundaries, rewrote and legitimized the new ideological properties of Hellenism
while tapping into the resources of their profession.
---. 2013. “Soldiers of Science – Agents of Culture. American
Archaeologists in the Office of Strategic Services – OSS.” Hesperia:
The Journal of the American School of Classical Studies at Athens 82.1. 2013.
“Scientificity” and appeals to political independence are invaluable
tools when institutions such as the American School of Classical Studies at Athens
attempt to maintain professional autonomy. Nonetheless, the cooperation of
scientists and scholars with the Office of Strategic Services (OSS), among them
archaeologists affiliated with the American School, suggests a constitutive
affinity between political and cultural leadership. This relationship is here
mapped in historical terms, while, at the same time, sociological categorizations
of knowledge and its employment are used in order to situate archaeologists in
their broader social and political context and to evaluate their work not merely as
agents of disciplinary knowledge but also as agents of culture and cultural change.
Laliotou, Ioanna. Transnational Subjects: Acts of Migration and Cultures
of Transnationalism between Greece and America. Chicago: The University of
Chicago Press, 2004.
Martelle, Scott. Blood Passion: The Ludlow Massacre and Class War in the
American West. Piscataway: Rutgers University Press, 2007.
Moskos, Peter C., and Charles C. Moskos. Greek Americans: Struggle and Success. (with an introduction by Michael Dukakis). 3rd Ed. New Jersey: Transaction Publishers, 2014.
Παπαδόπουλος, Γιάννης. «Κράτος, σύλλογοι, Εκκλησία: Απόπειρες ελέγχου των ελλήνων μεταναστών στις ΗΠΑ στις αρχές του 20ού αιώνα», στο Λίνα Βεντούρα & Λάμπρος Μπαλτσιώτης (επιμ.), Το Έθνος Πέραν των Συνόρων: «Όμογενειακές» Πολιτικές του Ελληνικού Κράτους. Βιβλιόραμα, (2013): 219-252.
Papadopoulos, Yannis G.S. “The
Role of Nationalism, Ethnicity, and Class in Shaping Greek American Identity,
1890-1927: A Historical Analysis.” Identity and Participation in
Culturally Diverse Societies: A Multidisciplinary Perspective. Assaad E. Azzi,
Xenia Chryssochoou, Bert Klandermans, Bernd Simon, eds. New York:
Pomonis, Katherine. Uncovering the History of the Albuquerque Greek Community,
1880-1952. Santa Fe: Sunstone Press, 2012.
Why did Greeks in the late 1800s cross a sea, an ocean and a continent, to start
new lives in the United States? Why did they eventually migrate to a small dusty
town in the desert Southwest? How did Albuquerque become a center of Greek-America
in the 1930s? And how did the decision to build the church in 1944 in the Huning
Highland originate from a tragic event? Uncovering the History of the
Albuquerque Greek Community answers these questions and more. This book
also details the compassionate response of the community to the appearance of Greek
lungers seeking the cure to the ravages of tuberculosis, and traces the decision to
establish in 1937 in Albuquerque the only Greek-American tuberculosis sanatorium
sponsored by the AHEPA. This book begins with the first Greeks coming, at the turn
of the 19th Century, to Albuquerque with the railroad. It details how they began
immigrating to the town in large numbers after the First World War, and shows how,
by the 1920s, these indomitable men owned and operated numerous businesses in the
heart of new Albuquerque. It also shows how their brides made their own unique
contribution by transforming the Greek population into a community. They
assimilated into the United States and contributed to Albuquerque's ethnic and
cultural diversity. This country gave them opportunity, and in turn, they gave
Παπαδόπουλος, Γιάννης, Γ.Σ. “Οι μετανάστες από τη Μακεδονία στη Βόρεια Αμερική από «διατοπικά» σε «διεθνικά» υποκείμενα»” [“Immigrants from Macedonia in the USA: From translocal to transnational subjects.”] Archeiotaxio. No. 11 (2009): 37-54
Piperoglou, Andonis. “Rethinking Greek Migration as Settler-Colonialism.” Ergon: Greek/American Arts and Letters. 15 October, 2018. http://ergon.scienzine.com/article/essays/rethinking-greek-migration-as-settler-colonialism
Stephanides, Marios Christos. The History of the Greeks in Kentucky, 1900 -1950, Volume I: The Early Pioneers of Louisville. Lewiston, NY: The Edwin Mellon Press, 2001.
Trent, James W., Jr. The Manliest Man: Samuel G. Howe and the Contours of
Nineteenth-Century American Reform. Amherst: University of Massachusetts Press,
The book explores Howe’s efforts for social reform. Chapter 2 covers
Howe’s involvement in the Greek War of Independence between 1824 and 1830,
and Chapter 7 recounts his return to Greece in 1867 to support the Rebellion in
Χασιώτης, I.K., Ό. Κατσιαρδή-Hering, Ε. Α. Αμπατζή (επιμ.). Οι Έλληνες στη Διασπορά 15ος-21ος αι., Αθήνα, Βουλή των Ελλήνων, 2006.
d) History – Reviews
Bowman, Steve. Rev. of Confronting the Greek Dictatorship in the U.S., by
Orestis E. Vidalis. Journal of the Hellenic Diaspora 38.1-2 (2012): 133.
Frangos, Steve. Review of Greeks in Chicago, IL (Michael George Davros).
Charleston: Arcadia Publishing, 2009 ( Review).
Identity & Immigration
Anagnostou, Yiorgos. “Do the Right Thing: Identities as Citizenship in U.S. Orthodox Christianity and Greek America.” 18 November, 2018. Ergon: Greek/American Arts and Letters. http://ergon.scienzine.com/article/articles/do-the-right-thing
Anagnostou, Yiorgos. “Norms, Vulnerabilities, Paradoxes: Greeks and MTV.” Journal of Modern Greek Studies. Journal of Modern Greek Studies, 35:1 (2017): 155–179.
Anagnostou, Yiorgos. “Citizenship and Entrepreneurship: Greek America as Diaspora at a Time of Crisis,” Greece in Crisis: The Cultural Politics of Austerity. Ed. Dimitris Tziovas, 107–132. I.B. Tairus Publishers, 2017.
Argeros, Grigoris. “Greek Immigration to the United States, 2010–2015: A Descriptive Analysis.” Journal of Modern Greek Studies 36.2 (October 2018): 349–372.
Cardon, Lauren S. “The WASP.” The "White Other" in American
Intermarriage Stories, 1945-2008. New York: Palgrave Macmillan, 2012.
Christou, Anastasia and Russell King. “Migrants Encounter Migrants in the
City: The Changing Context of ‘Home’ for Second-Generation Greek-American
Return Migrants.” International Journal of Urban and Regional Research.
30.4 (December 2006): 816-35.
---. “Cultural Geographies of Counter-Diasporic Migration: Perspectives from
the Study of Second-Generation ‘Returnees’ to Greece.”
Population, Space and Place 16 (2010): 103-19.
Danopoulos, Constantine P. and Anna Karpathakis. “Racial and Ethnic Attitudes and Individual Relatedness Among Greek-Americans.” New Balkan Politics vol. 9, 2005.
Georgakas, Dan. “Greek America: The Next Fifty Years.” The AHIF Policy Journal (Spring 2016): 1–12. http://ahiworld.serverbox.net/AHIFpolicyjournal/pdfs/Volume7Spring/06georgakas.pdf
Georgakas, Dan. “On Being Greek in America: Identities.” Journal of Modern Hellenism 29 (Winter 2012-2013): 45-65.
Haddad Ikonomopoulos, Marcia. “Immigration of Jews from Ioannina to the United States.” AHIF Policy Journal, Volume 8: Spring 2017.
The diversity in Greek culture is often ignored when scholars talk about immigration patterns and the nature of the Greek Diaspora. Looking at a specific region illustrates some of the nuances involved in mass immigration.
Hecker, Melvin and Heike Fenton, eds. The Greeks in America, 1528-1977: A Chronology and Fact Book. Dobbs Ferry, NY: Oceana Publications, 1978.
Issari, Philia. “Greek American Ethnic Identity, Cultural Experience and the
‘Embodied Language’ of Dance: Implications for Counseling.”
International Journal for the Advancement of Counselling 33.4 (2011):
Καλογεράς, Γιώργος. «Εθνοτικές γεωγραφίες: Κοινωνικο-πολιτισμικές ταυτίσεις μίας μετανάστευσης.» Κατάρτι 2007.
Karas, Nicholas V. Greek Immigrants at Work: A Lowell Odyssey. Lowell, MA:
Meteora Press, 1986.
Karas, Nicholas V. Greek Immigrant Chronicles: The Alpha and Omega. Lowell,
MA: Meteora Press, 1989.
Karpathakis, Anna. “Greeks and Greek Americans, 1870-1940.”
Immigrants in American History: Arrival, Adaptation, and Integration. Ed.
Elliott Robert Barkan. Santa Barbara, CA: ABC-CLIO, 2013.
Kiriazis, James W. Children of the Colossus: the Rhodian Greek Immigrants in the United States. New York: AMS Press, 1989.
Kitroeff. Alexander. "Greek Americans." Immigrant Struggles, Immigrant
Gifts. Eds. Diane Portnoy, Barry Portnoy and Charlie Riggs. Charlottesville, VA:
University of Virginia Press, 2013.
The latest book from the Immigrant Learning Center addresses some of the most
prominent immigrant groups and the most striking episodes of nativism in American
history. The introduction covers American immigration history and law as they have
developed since the late eighteenth century. The essays that follow--authored by
historians, sociologists, and anthropologists--examine the experiences of a large
variety of populations to discover patterns in both immigration and anti-immigrant
Kitroeff, Alexander. “Greek Americans,” in Immigrant Strugges, Immigrant Gifts, ed. Diane Portnoy, Barry Portnoy, and Charles Riggs, Washington, D.C.: George Mason University Press, 2012, pp. 140-157.
Kitroeff Alexander. “Η Ελληνο-Αμερικανική Πολιτισμική Ταυτότητα την Δεκαετία του 1990” [Greek American Cultural Identity in the 1990s]. Eds. Michalis Damanakis et al. Ιστορία της Νεοελληνικής Διασποράς – Ερευνα και Διδασκαλία [History of the Modern Greek Diaspora – Research and Instruction]. Rethymno: University of Crete, 2004.
Kitroeff, Alexander. 1993. “Greek-American Ethnicity, 1919-1939,” in To Hellenikon: Studies in Honor of Speros Vryonis, Jr., ed. Jelisaveta Stanojevich Allen, Christos P. Ioannides, John S. Langdon, Stephen W. Reinert, Milton V. Anastos, and Andreas Kyprianides, vol. 2, pp. 353-371, New Rochelle: Aristide D. Caratzas.
Kitroeff, Alexander. Griegos en América [The Greeks in the Americas]. Madrid: Fondación MAPFRE, 1992.
------. “Greek American Identity in the
1980s.” Arméniens et Grecs en Diaspora: Approches
comparatives [Armenians and Greeks in the Diaspora: Comparative
Approaches]. Eds. Eric Bruneau et al. Athens: L’École Francaise
Koken, Paul. A History of the Greeks in the Americas, 1453-1938. Ann Arbor: Proctor Publications, 1995.
Köksal, Duygu. “Escaping to Girlhood in Late Ottoman Istanbul: Demetra Vaka’s and Selma Ekrem’s Childhood Memories.” In Childhood in the Late Ottoman Empire and After, edited by Benjamin C. Fortna, 250–273. Brill, 2016.
Köksal, Duygu. “From a Critique of the Orient to a Critique of Modernity: A Greek-Ottoman-American Writer, Demetra Vaka (1877–1946).” In Social History of Late Ottoman Women: New Perspectives, edited by Duygu Köksal, and Anastasia Falierou, 281–295. Brill, 2013.
Kourelis, Kostis, ed. “The Archaeology of Xenitia: Greek Immigration and
Material Culture.” The New Griffon. Vol. 10. Athens: Gennadios Library
at the American School of Classical Studies, 2008.
Lipsitz, George. 2007. “How Johnny Veliotis Became Johnny Otis.” Journal of the Hellenic Diaspora 33:1&2 (2007): 81–104.
Orfanos, Spyros D., ed. Reading Greek America: Studies in the Experience of
Greeks in the United States. NY: Pella Publishing Co, 2002.
Petrakis, Leonidas. “Defending and Advancing Hellenic Values and Interests.” Bridge. March 9, 2017.
Papanikolas, Zeese. 2017. “Confessions of a Hyphenated Greek.” Bridge. March 28, 2017.
Sampas, Charles G. The First Greek Immigrants in Lowell Massachusetts.
Lowell, MA: Private Printing, nd.
Van Steen, Gonda. “Are We There Yet?” Ergon: Greek/American Arts and Letters. 7 July, 2018. http://ergon.scienzine.com/article/essays/are-we-there-yet
Vermeulen, H. T. Venema, “Peasantry and Trading Diaspora. Differential
Social Mobility of Italians and Greeks in the United States”,
in H. Vermeulen, J. Perlmann (eds.), Immigrants, Schooling and Social Mobility.
Does Culture Make a Difference?, Houndmills/Basingstoke, Macmillan, 2000:
Wilson, R. J. “Playful Heritage: Excavating Ancient Greece in New York City.” International Journal of Heritage Studies (2014) [published online, August 14].
“This article examines how concepts of ‘play’ can be used within studies of cultural heritage to build an alternative to the dominant use of consumer-orientated models within current scholarship. Using the example of how the traditions, motifs and history of Ancient Greece have been reused within New York, from the nineteenth century to the present day this work demonstrates that this is a heritage that has been ‘played with’ by successive generations as a means of establishing identity within the metropolis. Whilst the ideals of
Athenian democracy and classical learning inspired the formation of the early American republic, these associations were brought into wider usage in New York with the arrival of significant Greek immigration into the city during the twentieth century. This provided a new opportunity of a playful use of Ancient Greek heritage as this émigré community built new identities and became established in the metropolis. The Greek American enclave of Astoria, located in the borough of Queens, will be the focus of this study as the site where this playful use of heritage has taken place, undertaken both by members of the Greek American community and also by individuals and groups responding to their presence.”
Anonymous. “How a Half-Greek Father Taught his Quarter-Greek Daughter to Speak Greek Fairly Fluently in the American Midwest.” Bridge. March 18, 2017.
Economou, Steven G. Grenglish: A Lexicon. 2nd ed. Steven G. Economou, 2001.
This self-published book, complete with drawings, is a humorous look at the language developed by those who immigrated to America at the turn of the century. As the author explains: “If they did not know the proper Greek word for something, and also did not know, or feel comfortable with the English word for it …no problem. They simply first phonetically transformed the English wordo suit their speech patterns and then adopted it as their own.” Each “Grenglish” word is accompanied by the author’s poignant remembrance of an event that took place in Chicago between 1925-1960.
Hantzopoulos, Marina. “English only? Greek language as currency in Queens, New York City.” Languages, Communities, and Education. (pp. 3-8). Ed. Zeena Zakharia and Tammy Arnstein, 3–8. Society for International Education: Teachers College, Columbia University, 2005. https://www.tc.columbia.edu/international-and-transcultural-studies/international-and-comparative-education/student-resources/iedcie-related-student-organizations/SIEVolume3Languages.pdf
Koliussi, LukiA. “Identity Construction in Discourse: Gender Tensions among Greek Americans in Chicago.” In Ethnolinguistic Chicago: Language and Literacy in the City’s Neighborhoods. Ed. by Marcia Farr, 103–106. Mahwah, N.J.: Lawrence Erlbaum Associates, 2004.
Pappas, Panayiotis. “Greeks in Columbus, Ohio.”
Language Diversity in Michigan and Ohio: Towards Two State Linguistic
Profiles. Brian D. Joseph, Carol G. Preston, Dennis R. Preston, eds.
Arbor: Caravan Books, 2005. 243-250.
LITERATURE AND POETRY
Ahnen, Pearl Kastran. Daughter of Immigrants. Baltimore: Publish America, 2003.
Burzawa, Paula Renee. Seasons of the Sun. Bloomington, IN: iUniverse, Inc., 2010.
As described on the back cover of the book: Question: Will there be a problem re: copyright if we quote? “When a shy American teenager travels with her mother to the mountain village of Vassara, Greece, after the unexpected death of a family member, she is overcome with grief. As she watches children chase balls across the town square and old widows ride atop donkeys to harvest fields of almond and olive trees, the young girl realizes she has stumbled upon a gateway to a new life. What starts out as a holiday abroad quickly turns into the discovery of a magical place, where love and friendship endure through time and where traditions of an ancient world survive modern change to bring about an inexplicable miracle. Summer after summer, she cannot resist returning to her mother’s homeland and the enchanting village that enraptures both her heart and soul. Nothing—not even a raging mountain wildfire—can keep her away from the people and place she loves. As she matures from a girl to a woman, she falls in love for the first time and faces a difficult choice between the familiarity of home and the enticement of an uncertain future.
Davidson, Catherine Temma. The Priest Fainted. New York: Henry Holt, 1998.
The novel is informed by the personal experience of the author, a third-generation Greek American. The narrator journeys to Greece, the birthplace of her grandmother, in passionate pursuit of her mother’s and grandmother’s pasts. In the process she discovers insights about herself and her own identity.
Doulis, Thomas. City of Brotherly Love: Philadelphia, 1945-1968. Bloomington, IN: Xlibris, 2008.
The second and third generations of the Greek family (the Stratons) as they encounter the politically and racially changed years of post World War Two Philadelphia.
Doulis, Thomas. The Open Hearth: The First Generation, A Novel of Immigration. Bloomington, IN: Xlibris, 2000.
The first generation of a Greek family (the Stratons) as they confront the ethnic confusion and privations of the steel industry and unionism in Western Pennsylvania.
Doulis, Thomas. Path for our Valor. New York: Simon and Schuster, 1963.
Gus Damianos, one of three protagonists in the pre-Kennedy Special Forces on military maneuvers.
Doulis, Thomas. The Quarries of Sicily. New York: Crown, 1969.
An American translator of an elderly Greek writer during the years of the military Junta as he translates a short novel that is a warning to the United States about its adventure in Vietnam.
Eugenides, Jeffrey. Middlesex. New York: Farrar, Straus and Giroux,
Jarvis, Charles E. The Tyrants. Lowell: Ithaca
Jarvis, Charles E. Zeus has Two Urns. Lowell: Ithaca
Jenkins, Suzanne. The Greeks of Beaubien Street. North Charleston:
CreateSpace, Independent Publishing Platform, 2012.
Καρατζαφέρη, Ιωάννα. Βιο-ιστορίες. Διηγήματα. Αθήνα: Καστανιώτης, 2007.
Kokonis, Nicholas. Arcadia, My Arcadia. Deerfield, IL: St. Basil’s Publishers, 2004.
Kokonis, Nicholas. Out of Arcadia: the American Odyssey of Angelo Vlahos.
Deerfield, IL: St. Basil’s Publishers, 2011.
This novel features a young man from a poor farm village who immigrates to the
United States to reunite with his childhood sweetheart, to get a college education,
and to help support his family in Greece. Although the book is fiction, some of the
author’s own life experiences help inform the story of Angelo and the
challenges he faces as an immigrant.
Krantz, Robert. Falling in Love with Sophia. Irving, CA: Elinas Multimedia,
This is a love story between Michael, a Greek American and Sophia, a non-Greek from
Tennessee. Michael, despite challenges such as his parents’ divorce, succeeds
in holding on to his “culture, family and God.”
Lardas, Nicholas G. Ikaria Remembered. Illustrations by
Zacharias A. Lardis. Lardis Fine Arts.
In 1932 Nicholas Lardas, then age 13, traveled with his mother and siblings from
Long Island to his parents' island of Ikaria, while his father stayed in New York
to support them. More than 70 years later, Lardas recollected his youthful
impressions in this collection of short stories.
Lazaridis Power, Henriette. The Clover House. New York: Random House,
A compelling fictional portrait that illuminates and contrasts the Greece of today
with the country during the troubled era of the early 1940s, under Italian
occupation and burgeoning fascism. […] [An] insightful examination of
memory and the stories that hold us together — or perhaps tear us apart.
[…] The Clover House eloquently questions the wisdom of relying too
much on memories of the past as a guide for understanding the present.”
Karen Campbell, The Boston Globe.
Liontas, Annie. 2015. Let Me Explain You, New York: Scribner
Mamatas, Nick. The Last Weekend. New York: Night Shade Books/Skyhorse Publishing, 2016.
Greek-American Vasilis "Billy" Kostopolos struggles to break free of his Rust Belt-roots by leaving Ohio for first Boston, and then San Francisco, but is hamstrung by his alcoholism and his failed attempts to become a writer—any hope of success is ruined when the United States is engulfed by a zombie apocalypse. Billy becomes a "driller" for the rump government of San Francisco while continuing to take notes for his Bukowskiesque memoirs, and following the lead of his paranoid girlfriend Alexa, whose own family was traumatized by the Greek Civil War, determines to find the cause of the dead uprising.
Mavrovitis, Jason. Remember Us. Sonoma, CA: Golden Fleece, 2007.
This fictionalized account of the life of Mavrovitis’s maternal grandparents and their family spans the years from 1886 to 1936. Here is the description on the book jacket: “At a time of sweeping nationalism in the Balkans in the late nineteenth and early twentieth centuries, the characters in Remember Us survive pogroms, ethnic cleansing, and guerrilla warfare. Escaping war they leave homes and loved ones to forge new lives in America. But in the New World, the immigrants find that they must rely on their culture and enduring family ties in the face of loss of place, poverty, death, and scandal.”
Melis, Amalia. “Immigrant Daughter,” Glimmer Train Journal, (2nd place Short Story Award for New Writers), Spring 2002.
Melis, Amalia. “Daughter News,” Glimmer Train Journal, (Short Story finalist), 2005.
Melis, Amalia. “Broken English,” Glimmer Train Journal, (Short Story finalist), 2007.
Melis, Amalia. “I Know My Place,” Glimmer Train Journal, (Honorable Mention), Dec. 2013.
Melis, Amalia. “A One Minute Dream,” [email protected], (Finalist & Honorable Mention), Feb. 2014.
Amalia Melis is a Greek-American journalist and a fiction writer. She is the founder of the Aegean Arts Circle writing workshops (www.aegeanartscircle.com), which host annual creative writing workshops with award winning authors-held in Andros, Greece. An artist as well as writer, her assemblage sculptures have been part of group art exhibits in Vermont U.S., Athens, Greece, Berlin, Germany. Born and raised in New York, she is bilingual.
Pappos, Ioannis. Hotel Living: A Novel. New York: McNally Jackson Books, 2013.
Petrakis, Harry Mark. Cavafy's Stone and Other Village Tales.
Chicago: Wicker Park Press, 2010.
Skaragas, Gianni. “Floaters.” World Literature Today, Vol. 88, No.2 (March/April 2014), 20–23.
“Anna is a self-hating Greek-American psychic working for the German secret service. Her assignment? Travel to crisis-ravaged Greece and save people from suicide.”
Tsalikoglou, Fotini. 8 ώρες και 35 λεπτά: Μια ιστορία. [8 Hours and 35 Minutes: A Story]. Εκδόσεις Καστανιώτη, 2013.
Τρέντελ, Αρίστη. Άρτεμις: Διηγήματα. Μετ. Χριστίνα Λιναρδάκη, Τάσος Αναστασίου. Αθήνα: Ηριδανός, 2008.
Zervanos, Jim. Love Park. Brule, WI: Cable Publishing, 2009.
In his search for identity and manhood, Peter, the son of a Greek Orthodox priest, discovers a secret that can tear his family apart.
b) Fiction Reviews
Bakopoulos, Natalie. 2015. “Let Me Explain You by Annie Liontas,” San Francisco Gate (August 1, 2015).
Rakopoulos, Theodoros. “The Poetics of Diaspora: Greek US Voices.” Journal of Modern Greek Studies 34:1 (May 2016): 161-167
Stefanidou, Anastasia. Review of The Open Hearth: The First Generation: A Novel
Immigration (Thomas Doulis). Journal of the Hellenic Diaspora. Vol. 26.1-2
Thomopoulos, Elaine. Review of Ikaria Remembered (Nicholas G.
Lardas). New York: National Herald Books, 2006. 8+.
Αλεξίου, Νίκος. Κυκλικά Τραύματα. Σ.Ι. Ζαχαρόπουλος, 2011.
Alexiou, Nicholas. Astoria: Exile People Places. Boston: Somerset Hall Press, 2013.
A bilingual collection of poetry in Greek and English about Greeks in America, particularly in the Astoria section of New York.
Anagnostou, Yiorgos. “Pale Imitation” and
“–Aμέerικa.” Transnational Literature,
Vol. 4(1), November 2011. (http://fhrc.flinders.edu.au/transnational/current.html)
Αναγνώστου, Γιώργος. Λόγοι χ Αμερικής. Ενδυμίων, 2014.
Αναγνώστου, Γιώργος. Διασπορικές διαδρομές. Αθήνα: Απόπειρα, 2012.
Η ποιητική συλλογή Διασπορικές διαδρομές προτείνει μια χαρτογράφηση της σύγχρονης ελληνοαμερικανικής μετανάστευσης. Κεντρικές συντεταγμένες της είναι οι ποικίλοι επαναπροσδιορισμοί του μετανάστη με το «άλλο» και το «αλλού». Πώς το διαφορετικό ορίζεται σε οικείο; Πώς το οικείο διαμορφώνεται σε αποχρώσεις ξένου; Πώς καλλιεργεί κανείς τη συνέχεια σε μια εμπειρία που έχει την ασυνέχεια ως συνθήκη.
Economou, George. 2015. Unfinished and Uncollected: Finishing and Unfinished Poems of C.P. Cavafy and Uncollected Poems and Translations. Shearsman Books.
Economou, George. Ananios of Kleitor, Poems & Fragments and their
Reception from Antiquity to the Present. London: Shearsman Press, 2009.
“With this latest volume of poetry, poet and scholar of Medieval English
George Economou exemplifies both how an American of Greek descent may reclaim
Greece and simultaneously how impossibly elusive is the goal of recovery.
Ananios of Kleitor is an unprecedented, unique work. Part poem, part
scholarship, part manuscript history, part correspondence, it translates and
reconstructs fragments and the scholarly history of an author and poetic oeuvre
that never existed. The book opens with a photo-image of a brown papyrus from the
University of Michigan Papyrology Collection, then a brief introduction praising
the recovery work of scholars and summarizing the legacy of Ananios's lost texts.
English translations of 41 fragments of Greek erotic verse follow. Ancient
commentaries on Ananios poetry give contexts for its readings, and modern
correspondence on the poems' recovery tells a gripping story of classicism
intermixed with love, adultery, betrayal, and the atrocities of World War II.
The book closes with an index nomenum with biographies of all the players.
All of this comes together as a commanding piece of fiction centered in the
vicinity of Kalavryta, the patrida of both Ananios and Economou, opening
scene of the Greek revolution of 1821, and scene of the execution of 78 German
soldiers followed by the machine gunning of 1436 Greek males on December 13,
1943. It turns out that the book's contents, but not its context, are a
stunning deception. The book also invites us to think about the perspective on
Greece developed by the child of Greek emigrants. The book represents
Economou's most profound reckoning with the process of reclaiming Greece from the
outside. Economou's encounter with Ananios, like his encounter with Greece,
begins with a translation of fragments of a whole that does not exist, and which,
even in its fragmentary form, is invented based on evidence passionately preserved
by others. The fragments are so shattered, old, and foreign that they make
little sense in and of themselves. Yet powerful emotions get attached to
them. Like the Greece recounted abroad by one's emigrating parents, the original
poems become an ever-receding target. While there is no possibility of their
recovery, the very act of translating fragments that do not exist and recovering
their context becomes a way of connecting not just with an emigrant's origin in an
imagined homeland but with Hellenism and the very conditions of its
Illuminations: An International Magazine of Contemporary Writing 29 (2013).
A special theme issue on Greece, past and present, real and imagined. The volume features poetry, photography, creative nonfiction, works in translation, and vignettes chronicling current life in Greece in the wake of riots and economic sanctions. The issue also looks backward to myth examining the persistence of myth in modern Greek life. Featured writers include Paticia Nelson, Lili Bita, Robert Zaller, Kelly Cherry, Nick Trakakis, James Doyle, Adrienne Kalfopoulou, and many other diasporic writers interested in exploring Greece and Greek heritage.
Kalamaras, George. Your Own Ox-head Mask as Proof. Brooklyn, New York: Ugly
Duckling Presse, 2010.
Kalogeris, George. Dialogos: Paired Poems in Translation. Champaign, IL:
Kavounas, Alic. Ornament of Asia. London: Shearsman Press,
Kalfopoulou, Adrianne. Passion Maps. Pasadena: Red Hen Press, 2009.
Kostos, Dean, ed. Pomegranate Seeds: An Anthology of Greek-American
Poetry. New Jersey: Somerset Hall Press, 2008.
Kindinger, Evangelia. “Living Separation: Xenitia in Contemporary Poetry of the Greek Diaspora.” Recovery and Transgression: Memory in American Poetry. Ed. Cornelia Freitag, 187–207. Cambridge Scholars Publishing, 2015.
Mason, David. Ludlow. Los Angeles: Red Hen Press, 2007.
“Mason’s poetry explores a wide range of subjects, including family, relationships, the outdoors, travel, history, and the American West. Adept in traditional forms, Ludlow uses blank verse to tell the story of the 1914 Ludlow massacre—in which miners and their families were killed by the Colorado National Guard."
Brighde Mullins, reviewing Ludlow in the Dark Horse, called the book a “cinematic contemplation in poetry” in which Mason examines the lives of real and invented characters, the Colorado terrain, and the immigrant experience.
Mason’s prose includes a memoir about Greece, News from the Village: Aegean Friends (2010), and a collection of essays, The Poetry of Life and the Life of Poetry (1999). He has co-edited the anthologies of poetry Rebel Angels: 25 Poets of the New Formalism (1996), Twentieth Century American Poetry (2004), and Western Wind: An Introduction to Poetry (2005), as well as the essay collection Twentieth Century American Poetics: Poets on the Art of Poetry (2003)”
Papadopoulos, Stephanos. The Black Sea. Rhinebeck: Sheep Meadow Press,
The Black Sea explores the historic “great
catastrophe” of the Pontic Greeks of Asia Minor in the 1920s through a series
of “sonnet-monologues” or voices from the past. Priests, prostitutes,
soldiers, and a bizarre cast of characters move through this poetic reimagining of
a tragic chapter in Greece’s history. Based on the author’s own family
history, as well a fictitious retelling of scenes from the population exchange
between Greece and Turkey, the poems in this book jump from the tragic to the
humorously absurd, and focus on the very human folly of war, suffering and exile.
Intrigued by the idea of an “inherited memory of war” and a series of
old family photographs, the author set off on a motorcycle trip of the southern
Black Sea, exploring the old Greek villages and monasteries of the Pontic Greeks
and traveling across the same landscapes still inhabited by the ghosts of Strabo,
Xenophon and Alexander the Great.
Rouskas, Basil. Redrawing Borders: Selected Poems. Georgetown: Finishing
Line Press, 2010.
Samaras, Nicholas. American Psalm, World Psalm. Ashland, OH: Ashland Poetry Press, 2014.
Tolides, Tryfon. An Almost Pure Empty Walking. Penguin,
“Tolides' poems move through the many wrinkles in the lives of immigrants,
who encounter the new world through the old and live both here and there. Working
long hours in restaurants, a package store and pizza delivery, the immigrant son
encounters worlds of hard loneliness. Harder still are images of raw power that cut
through his conscience but make no sense to him. America also gives the poet
his appreciation for the village, the setting of a more intimate home. Greece is
powerfully present in this collection. Regular summer visits keep the place, the
people, the trees, soil, air, houses, sparrows, swallows, plants, smoke a
continuous memory and presence. The village becomes a jewel that lights up whenever
the immigrant son is far away. Everything feels grounded. Things all seem to rest
in their proper place. An Almost Pure Empty Walking captures the
transatlantic between-ness of the poet's life: between America and Greece, city and
village, complexity and simplicity.”
Exclusive Interview with Artemis Leontis (2006)
Tolides, Tryphon. Poems [“Village
Time,” “After Vespers (I.M. Esfigmenou),” “First Rain in the
Village,” “String Beans,” “After,” “The Last
Apple,” “Next to Silence (Kenosis),” “Unexpected
Dailiness”]. The Adirondack Review: An Arts & Literature Quarterly,
Vol. XII.2 (Fall 2011).
Tolides, Tryfon. Poems [“Aperture,” “Place,” “Stuff I’m Looking For"].
New Purlieu Review: Life in the Second Decade of the Century, Issue 1.
Τρούσας, Φώντας. «Ο Θεοδόσης Άθας είναι ο στιχουργός του “Τζακ Ο’ Χάρα,” που είπε κάποτε ο Ζαμπέτας.» Δεκέμβριος 23, 2016.
Χουλιάρας, Γιώργος. Λεξικό Αναμνήσεων. Μελάνι 2013.
“Το ‘Λεξικό αναμνήσεων’ του Γιώργου Χουλιάρα συνιστά αλφαβητικό μυθιστόρημα της ζωής ενός συγγραφέα... και διαβάζεται με κάθε τρόπο που επιτρέπουν ή επιβάλλουν οι τεχνολογίες της ανάγνωσης.
Το "Λεξικό αναμνήσεων"... παρετυμολογεί τις εν λόγω περιστάσεις... συνδυάζει προβλέψεις περί διασποράς και αποκαλύπτει τις περιπετειώδεις συνέπειες των γάμων ρομαντισμού και κλασικισμού.
Το "Λεξικό" συνεπάγεται αλφαβητάριο για νεκρούς και ζωντανούς, που εκλιπαρούν... οπισθογραφούν... εκτυφλώνονται ... και απασφαλίζουν αλγορίθμους της πυροτεχνουργικής ιστορίας της γλώσσας μας….”
d) Poetry – Reviews
Anagnostou, Yiorgos. "Reading the Hyphen in Poetry." Review of Pomegranate
Seeds: An Anthology of Greek American Poetry (Dean Kostos ed).
Journal of Modern Greek Studies. Vol. 29.2 (2011): 279-290.
Αρσενίου, Ελισάβετ. «Ελληνοαμερικανική οικειο-ποίηση.» Review of Διασπορικές Διαδρομές (Γιώργος Αναγνώστου). Η Αυγή Online, (6 Ιουλίου, 2014).
Kenny, Adele. Rev. of Redrawing Borders: Selected Poems, by Basil Rouskas.
Journal of the Hellenic Diaspora 38.1-2 (2012): 127-29.
Klironomos, Martha. Review of An Almost Pure Empty Walking (Tryfon Tolides).
Harvard Review. Vol. 33 (2007): 214-215.
Kostos, Dean. Rev. of Your Own Ox-head Mask as Proof, by George Kalamaras.
Journal of the Hellenic Diaspora 38.1-2 (2012): 130-31.
Leontis, Artemis. Review of Ananios of Kleitor, Poems & Fragments and their
Reception from Antiquity to the Present (George Economou). Athens Review of
Books 1:9, 2010.
Leontis, Artemis. “Tryfon Tolides' Joyous Book of Sadness.” Review of
An Almost Pure Empty Walking. New York: National Herald Books, 2008.
Μπασκόζος, Γιάννης Ν. «Νίκος Αλεξίου: Ενας Πλακιώτης Μανχατανάς.» Ο Αναγνώστης. 11/27. Review of Astoria: Exile People Places (Nicholas Alexiou). oanagnostis.gr, 27 Nov. 2013.
Rakopoulos, Theodoros. “The Poetics of Diaspora: Greek US Voices.” Review Essay. Journal of Modern Greek Studies, 34:1 (2016): 161–167. [Books reviewed:
- Nicos Alexiou (Νίκος Αλεξίου), Αστόρια: Εξορία, άνθρωποι, τόποι, ποίηση
- Nicholas Samaras, American Psalm, World Psalm
- Stephanos Papadopοulos, The Black Sea
- Yiorgos Anagnostou (Γιώργος Αναγνώστου), Διασπορικές διαδρομές
- Chrestos Tsiamis (Χρήστος Τσιάμης), Μαγικό Μανχάτταν
- Aliki Barnstone, Dear God, Dear Dr. Heartbreak: New and Selected Poems].
e) Literature and Poetry Scholarship
Athanasiou-Krikelis, Lissi. Review of Theodora D. Patrona, Return Narratives. Fairleigh Dickinson University Press (2017). Ergon: Greek/American Arts and Letters. 29 April, 2018. http://ergon.scienzine.com/article/books/theodora-patrona-return-narratives
Dubrowski, Maria. U.S. Versus Them: How Institutions Have Shaped Greek-American Identity. Honors Thesis under the guidelines of Harvard University Faculty of Arts and Sciences, 2001.
Fragopoulos, George. “The Politics and Poetics of Transliteration in the Works of Olga Broumas and George Economou.” MELUS 39.4 (Winter 2014).
Gatzouras, Vicky. “Negotiating the Hyphen: Ethnic and Female Identity in The
Priest Fainted by Catherine T. Davidson.” Collusion and Resistance: Women
Writing in English. Ed. Kerstin W. Shands. Flemingsberg: Sodertorns Hogskola,
Gemelos, Michele. “Greek American Fiction.” The Greenwood Encyclopedia of Multiethnic American Literature, Volume Two: D–H. Ed. Emmanuel S. Nelson. Westport, CT: Greenwood Press. 2005. 873–877.
Georganta, Konstantina. “Home and Displacement: The Dynamic Dialectics of 1922 Smyrna,” Synthesis 5 (Fall 2013).
Hsu, Stephanie. "Ethnicity and the Biopolitics of Intersex in Jeffrey Eugenides's
Middlesex." MELUS. Vol. 36, issue 3 (September 10, 2011): 87-110.
Kalogeras, Yiorgos. “Revenge and the ‘New’ Americans.” Ex-Centric Narratives: Journal of Anglophone Literature, Culture and Media. 1 (2018): 63–76.
A persistent theme in American ethnic fiction and film involves an ethnic or immigrant character who dreams of and/or performs an act of violence which goes against the law of the land; on the contrary, it is prescribed by a pre-American law, or unwritten custom. Application of such a pre-American law though engenders a question: why should a new American citizen resort to the dictates of a preindustrial past rather than to the laws of a modern, well-organized, bureaucratic society? This paper claims that, paradoxically, these acts inspired by a pre-American set of beliefs and attitudes expedite the transition of the immigrant and ethnic into the mainstream and post-ethnicity. Contextualized as part of organized crime, labor politics, predatory capitalism, the myth of the Golden Door these violent acts configure as ethnic but are motivated by the desire of the protagonist to join America and move on to a post- ethnic identity. The author analyzes Anzia Yezierska’s “The Lost Beautifulness” (1920), Harry Mark Petrakis’s “Pericles on 31st Street” (1957), and George Pelecanos’s “The Dead, Their Eyes Implore Us” (2003). Available online at, http://ejournals.lib.auth.gr/ExCentric/article/view/5995
Stefanidou, Anastasia. “(Un)Doing the Anatolian Smile: War and Redemption in Elia Kazan’s Fiction.” Ex-Centric Narratives: Journal of Anglophone Literature, Culture and Media. 2 (2018): 8-26.
Elia Kazan’s stage and film work is primarily related to American society while his novels mostly deal with cultures and histories with which many American critics and readers are not familiar. Kazan often felt at war with the Anatolian culture he was raised in, but was just as critical of the American practices and ideologies he had to interact with. The lack of critical interest in Kazan’s fictional work does a disservice to his overall creative achievement. The essay discusses Kazan’s novels America America (1961), The Anatolian (1982), and Beyond the Aegean (1994), which draw on Kazan’s family history of subservience and persecution under the Ottoman rule in Asia Minor and their subsequent psychological and cultural traumas in America at the beginning of the twentieth century. With the complex view of both participant and observer, I argue that, in these novels, Kazan questions the unlimited opportunities that the dream of America offers and envisions new spaces of sociocultural resistance and alternative forms of happiness, which, however, usually come with the inevitable loss of one’s personal integrity and free will, and which leave the individual stranded within a world where redemption and belonging seem to be always postponed. Available online
Karanikas, Alexander. Hellenes and Hellions: Modern Greek Characters in American Literature. Urbana: University of Illinois Press, 1981.
Καραμπίνη-Ιατρού, Μιχαήλα. "Ποίηση και Έλληνες Μετανάστες στις Η.Π.Α." Ένεκεν. Τεύχος 16 (2010): 138-144
Katsan, Gerasimus. 2015. “Greek America: Literary Representation and Immigrant Narratives in Papazoglou-Maragaris and Petrakis,” The Journal of Modern Hellenism 31, pp. 101-119.
Kindinger, Evangelia. “Of Dópia and Xéni: Strategies of
Belonging in Greek American Return Narratives.” Journal of Mediterranean
Studies 20.2 (2011): 389-415.
---. “ 'I was a tourist and a comer-home all simultaneously’: Crossing
Borders in Greek American Return Writing.” Transnational American
Studies. Ed. Udo J. Hebel. Heidelberg: Universitätsverlag Winter: 2012.
Klironomos, Martha. “The Topos of Home in New Greek-American
Writing.” Greek Diaspora and Migration since 1700: Society, Politics,
and Culture. Dimitris Tziovas, ed. Burlington, VT: Ashgate Publishing,
Klironomos, Martha. “‘Uncertain Histories Shared or Alone’: Memory in Postmodern Diasporic Writing.” Studia in Honorem Professoris Jacques Bouchard. [‘Festschrift in Honor of Prof. Jacques Bouchard.’] Ed. Dorina M. Magarin. Brasov, Romania: Editura Etnous, 2013. 91–110.
“Remembering the Future: Ethnic Memory in Middlesex by Jeffrey
McInery, Dennis Q. “Love and Death in the Fiction of Harry Mark
Journal of the Hellenic Diaspora 38.1-2 (2012): 99-126.
Patrona, Theodora. “Mapping the Female Ethnic Self in the Family Battleground: Vertigo and the Greek American Novel.” Personal Effects: Essays on Memoir, Teaching, and Culture in the Work of Louise DeSalvo. Eds. Nancy Caronia, and Edvige Giunta. Fordham University Press, 2014. 210–221.
Patrona, Theodora D. Return Narratives: Ethnic Space in Late-Twentieth-Century Greek American and Italian American Literature. Madison, Fairleigh Dickinson University Press, 2017.
Athanasiou-Krikelis, Lissi. Review of Theodora D. Patrona, Return Narratives. Fairleigh Dickinson University Press (2017). Ergon: Greek/American Arts and Letters. 29 April, 2018. http://ergon.scienzine.com/article/books/theodora-patrona-return-narratives
Rentzou, Effie. “Stranger in the City: Self and Urban Space in the Work of
Journal of Modern Greek Studies 26.2 (2008): 283-309.
Stefanidou, Anastasia. “Greek American Poetry.” The Greenwood Encyclopedia of Multiethnic American Literature, Volume Two: D–H. Ed. Emmanuel S. Nelson. Westport, CT: Greenwood Press. 2005. 877–880.
Σωτηροπούλου, Χρυσάνθη, Η Διασπορά στην Ελληνική Κινηματογραφία. Επιδράσεις και επιρροές στη θεματολογική εξέλιξη των ταινιών της περιόδου 1945-1986. Διδακτορική Διατριβή, Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών (ΕΚΠΑ), Σχολή Νομικών, Οικονομικών και Πολιτικών Επιστημών, Τμήμα Πολιτικής Επιστήμης και Δημόσιας Διοίκησης, 1992.
Trendel, Aristi. “The Reinvention of
Identity in Jeffrey Eugenides’s Middlesex.” European Journal of
American Studies Oslo Conference Special Issue 2 (2011): document 6.
Review of The Open Hearth: The First Generation: A Novel Immigration (Thomas
Doulis) reviewed by Anastasia Stefanidou Journal of the Hellenic Diaspora
Vol. 26.1-2 (2010).
Tsimpouki, Theodora. “Bi- or Mono-Culturalism?: Contemporary Literary
Representations of Greek-American Identity.” On the Road to Baghdad or
Traveling Biculturalism: Theorizing a Bicultural Approach to Contemporary World
Fiction. Ed. Gönül Pultar. Washington D. C.: New Academia Publishing,
f) Children’s Books
Aliki. Marianthe’s Story. New York. Greenwillow Books, 1998.
Marianthe’s Story, which includes illustrations, consists of two books in one:
“Painted Words” and “Spoken Memories.” It’s a children’s book.
Although the words Greece or America are not used in the stories, the author herself was born
to Greek parents and did not know the language when she began school in Philadelphia.
Book One, “Painted Words,” focuses on Marianthe’s adjustment to life in the new
land and the difficulties she had in school since she did not know any of her
classmates and was not able to communicate with them in the English language. Her
teacher encourages her to use her paintings to tell her story. Through her paintings, and
eventually through words, she relates her feelings and experiences.
In Book Two, “Spoken Memories,” Marianthe tells her classmates the story of her
life in the close-knit rural village where she grew up before coming to the new land,
using both spoken work and paintings. She describes the struggles through famine, war,
and separation from the father. She explains: “People were leaving our poor
village. They were going to a new land, hoping for a better life. First the father left,
to work and save until their families could join them.” Marianthe, her twin
brothers, and her mother join the father in the new land. Marianthe mentions the “sad
goodbyes,” including “the people and the village we loved” and “the trees, the rocks, the
birds.” However, the emphasis of the story of Marianthe is not on the sad goodbyes but on the new
beginnings. (Elaine Thomopoulos)
Bunting, Eve. I Have an Olive Tree. New York: HarperCollins World, 1999.
After her grandfather's death, eight-year-old Sophia fulfills his last request and journeys to Greece with her mother to see the land where her roots are.
D’Arc, Karen Scourby. My Grandmother is a Singing Yaya. New York: Orchard Books, 2001.
Lulu loves to hear her Greek grandmother sing when they are alone, but she is embarrassed by her grandmother's exuberance in public--until a special picnic at school.
Lemperis, Athena with Georgia Vratanina, illustrator. Fun at YiaYia’s House. 2003. [self-published]
“This book of verse show the joy grandchildren share with theiryiayia on a visit to her home. Yiayia imparts Greek, as well as American traditions.”
Lord, Athena V. Today’s Special: Z.A.P. and Zoe. New York: Macmillan, 1984.
In upstate New York in 1939, eleven-year-old, Greek-American Zach contends with the varied problems and pleasures of growing up and with his little sister Zoe.
Lord, Athena V. Z.A.P., Zoe, and the Musketeers. New York: Simon and Schuster, 1992.
Zach, his little sister Zoe, and their friends try to create an exciting summer in Albany, New York, in the early 1940s.
Papandrew, Karen. Stacy and the Greek Festival. Sequim, WA: Drew Pub., 1997.
Ten year old Stacy's love for her great grandmother and pride in her Greek heritage are tested when she must decide between dancing at the Greek Festival or fulfilling her dream of riding horseback in the mountains - two events taking place on the same weekend.
Papandrew, Karen. Stacy and the Greek Village Wedding. Sequim, WA: Drew Pub., 2001.
Stacy and her family are off to the Greek islands where wedding preparations mix with the urgent search for a miracle-producing icon lost during World War II. While it is a time of firsts for Stacy who takes her first airplane trip, participates in her first wedding, and receives her first kiss, it is also a disturbing time for Papa who is just beginning to realize that his little girl of twelve is growing up.
Toufidou, Calliope. In My Grandmother’s Footsteps. Virtualbookworm.com Publishing, 2018.
This is a delightful book about grandmothers and their influence on their grandchildren. Narrated by Eleftherios, this warm and enlightening story shares what it is like growing up Greek with Yiayia. Filled with poems, Greek recipes, and photos, this timeless book can be shared from generation to generation.
Matsaganis, Matthew D., Vikki S. Katz, Sandra J. Ball-Rokeach. Understanding Ethnic Media: Producers, Consumers, and Societies. Los Angeles: Sage, 2011: 140–46.
Greek-American Historical Museum of Washington State
John Nicon, President
The museum was established in 2009 with the mission of establishing an organized means of collecting, preserving and making available the history and culture of the Greek-American community in Washington State. The Museum, also known as Greeks in Washington, presently operates as a “museum without walls” with online exhibits in the categories of Making a Living, Making a Home, and Keeping Community. The primary activity of the Museum is to conduct video interviews which become online exhibits with text, photos and video segments. By the end of 2014, there were over 130 video interviews conducted and 95 exhibits posted on the site. The Museum has established an archive to house donated or loaned items which include textiles, film, video, DVDs, costumes, clothing, bound volumes, printed materials, photos, slides, newspapers, documents, art work, audio recordings and other artifacts. These materials are available for inspection and research purposes. The original videos are on file but not made public.
Greek Museum of Berrien County, Michigan
Annunciation and St. Paraskevi Greek Orthodox Church
18000 Behner Rd., New Buffalo, MI, Tel.: 630 569 2078
Available for viewing after church on Sunday or contact: Elaine Thomopoulos at [email protected] or 630 569-2078 for individual or group tours.
Through compelling vintage photos, as well as colorful artifacts, costumes and textiles, the "Greeks of Berrien County Exhibit" brings to life the history of the Greeks in Berrien County -- from the early 1900s to the present.
Hellenic American Cultural Center and Museum of Oregon and SW Washington
Fr. Elias Stephanopoulos Center, 2nd Floor
Holy Trinity Greek Orthodox Cathedral
3131 NE Glisan St.
Portland, OR 97232
Open Tuesday 11 am -3pm, Saturdays 2 pm-5pm, Sundays noon-1pm. Call 503-858-8567 to arrange a tour.
The museum was established in 2006 to gather, preserve, and share knowledge of the Hellenic (Greek) American experience in Oregon and SW Washington, to celebrate the rich cultural traditions brought to this region by Hellenes, and to honor the activities and accomplishments of Hellenic Americans.
Hellenic Cultural Museum of Salt Lake City
279 S 300 W, Salt Lake City, UT 84101, Tel: 801-359-4163
The museum emphasizes the personal aspect of the immigrants, whose presence in Utah dates back as far as 1870. Their and their descendants' struggles, achievements, social life and tragedies are reflected through displays of clothing, costumes, artifacts, photographs, and personal histories.
Hellenic Museum of Michigan
67 E. Kirby, Detroit, MI 48202, Tel: 313 871-4100, Email: [email protected]
Limited hours during renovation. Call to schedule an appointment.
The museum, founded in 2009, chronicles the struggles, triumphs and contribution of a vibrant Greek immigrant community’s journey to Michigan. Their legacy is recorded and preserved through artifacts, oral histories, documents and photographs.
National Hellenic Museum
333 S Halsted St, Chicago, IL 6066, Tel. 312 655-1234
Open every day except Monday
The National Hellenic Museum, founded in 1983, is dedicated to displaying and celebrating the cultural contributions of Greeks and Greek-Americans. The museum maintains a collection or artifacts and ephemera and has an extensive collection of oral histories. Their library has books in Greek and English and provides access to the oral history collection.
St. Fotios Greek Orthodox National Shrine
41 St. George Street, St. Augustine, FL 32084, Tel.: 904-829-8205, Fax: 904-829-8707
Hours of Operation: Monday - Saturday 9:00 a.m. - 5:00 p.m., Sunday 12:00 p.m. - 6:00 p.m.
St. Photios Greek Orthodox National Shrine, an institution of the Greek Orthodox Archdiocese of America, is dedicated to the first colony of Greek people who came to America in 1768. The Shrine consists of exhibits depicting the life of early Greeks in America and the development of the Greek Orthodox Church in America, and the St. Photios Chapel.
MUSIC AND SONG
Annabouboula, “Immortal Water.” Record Label: Byzan-Tone, 2010.
"Annabouboula" is a Greek expression meaning a mixed-up noise, but for years, Annabouboula the group has been exploring a seductive alternate musical world where Greek, Middle Eastern and Balkan traditions are re-tooled and re-imagined with an anything-goes attitude befitting their Athens-meets-downtown New York origins. Starting out in the late 1980's with the ground-breaking singles "Hamam" and "Don't Worry Ma", Annabouboula went on to thrill festival and TV audiences world-wide with their challenging approach to Greek roots-rock, setting precedents for the next two decades of ethnic fusion. Featuring the spellbinding Anna Paidoussi singing provocatively over the rhythms and soundscapes of guitarist George Barba Yiorgi and friends, their new release Immortal Water picks up where their classic critically-acclaimed World Beat albums like In The Baths of Constantinople left off, injecting surf-rock, big-beat electronica, and gypsy-pop flash into their unique blend of Greek folk, rebetika, and contemporary flavors. From the hard-rocking anthem of the Athens underworld Hello Sailor, to the haunting dub-reggae inflected What Do You Care, to the odd-meter electronic dance workout of The Drum Lesson, to the title song, a reworking of a 1920s folk tune for the 21st century, Annabouboula will take you on a trip to the outer limits of global pop.
Bilides, Sophia. “Greek Legacy.” E. Thomas Compact Discs, 1991.
Vocalist Sophia Bilides, accompanied by an array of fine Greek instrumentalists, celebrates the beauty of her musical heritage on Greek Legacy, a rich collection encompassing a variety of styles: cabaret songs from Asia Minor (Smyrneika), urban blues of Athenian tavernas (Rebetika), old songs of Constantinople (Politika), refugee laments (Amanethes), lilting island melodies (Nissiotika), and dance songs of central Greece (Tsamika).
Drómeno. "Flórina: Greek/Balkan Dance Music." Drómeno, 2012.
DRÓMENO is a unique folk group based in Seattle presenting regional music from all over Greece and the Balkans. Led by Christos Govetas and Ruth Hunter, long-time players in the Balkan music scene, the group includes both of their kids (Eleni and Bobby Govetas), as well as Nikos Maroussis and Peter Lippman. Dromeno presents authentic music that pulls from deep roots from Greece and all across the Balkans. Between them, these versatile members create the brass sounds of Macedonia, sonorous clarinet and vocal interplay from Ipiros and Thessaly, strident zournas and daouli from Serres, and energetic Thracian dance tunes.
Govetas, Christos. "Passatempo: Rebetika with Christos Govetas." Christos Govetas, 2007.
Husband and wife team Christos Govetas and Ruth Hunter join up with guitarist Dave Bartley (of KGB) to create a collection of old Rebetika tunes from the 30's and 40’s. The superb recording quality and choice of tunes makes this cd a rare gem.
Kallimopoulou, Eleni. Paradosiaká: Music, Meaning, and Identity in Modern Greece.Burlington: Ashgate, 2009.
Makrygiannes, Giorgos. Γιώργος Μακρυγιάννης, “Γιώργος Μακρυγιάννης ή ‘Νισύριος:’ Ιστορικές Ηχογραφήσεις 1917-1919.” Μορφωτικός και Εξωραϊστικός Σύλλογος Νισύρου, 2011.
Pangéo. “Northern Borders.” Pangéo, 2002.
Various artists, “Το Κρητικό Τραγούδι στην Αμερική 1945-1953.” FM Records, 1999.
Ziyiá. “Regional Music of Greece.” Ziyiá, 2014.
Ziyiá. “Travels with Karagiózis.” agaRhyhm, 1995.
Ziyiá. “From the Mountains to the Islands.” AgaRhythm, 1993.
Ziyia has been playing together since 1990, sharing a love of Greek regional, traditional music, played on instruments appropriate to the regions. From the lilting island music of Naxos, to the spoon dances of Cappadocia, or the driving rhythm of the chestos from Thrace, all is played with attention to regional styling. This dedicated group shares a passion for the connection with dancers and is one of the premier bands for Greek music in the US. This highly regarded group has been playing at Greek weddings and baptisms, Greek festivals and music camps throughout the US for over 20 years.
b) Music Research
Ball, Eric L. “From Mantinades to Night-Rhymes: Composing an Imaginary Musical Tradition.” Ergon: Greek/American Arts and Letters. November 2017.
In this essay, I provide a rationale for my ongoing work as a "composer" by framing it in relation to contemporary Cretan traditional music, music composition in the academy, and a political issue (egalitarian social change). I begin by discussing my transformative experience with Cretan music, a tradition that includes significant participatory music-making elements and intersects with the island's extensively developed rhyming couplet (mantinada) tradition. I then consider academic composing in relation to noncomposed, improvised and/or participatory musics, and I look at both in relation to the issue of egalitarian social change. I overview my efforts to compose a kind of music that is meant to sound as if it were part of an imaginary musical tradition partly inspired by Cretan music and the mantinada. I end by articulating some questions, anxieties, and speculations that relate to these efforts.
Archival resource: Greece Collections in the Archive of Folk Culture, Compiled by Vivy Niotis. [collection of folk songs in Greek America, audios of liturgies] http://www.loc.gov/folklife/guides/Greece.html
Bucuvalas, Tina. Greek Music in America. University Press of Mississippi, 2018.
A long-overdue study that samples all the genres, sounds, and contributions of the Greek music diaspora. Contributions by Tina Bucuvalas, Anna Caraveli, Aydin Chaloupka, Sotirios (Sam) Chianis, Frank Desby, Stavros K. Frangos, Stathis Gauntlett, Joseph G. Graziosi, Gail Holst-Warhaft, Michael G. Kaloyanides, Panayotis League, Roderick Conway Morris, National Endowment for the Arts/National Heritage Fellows, Nick Pappas, Meletios Pouliopoulos, Anthony Shay, David Soffa, Dick Spottswood, Jim Stoynoff, and Anna Lomax Wood.
Despite a substantial artistic legacy, there has never been a book devoted to Greek music In America until now. Those seeking to learn about this vibrant and exciting music were forced to seek out individual essays, often published in obscure or ephemeral sources. This volume provides a singular platform for understanding the scope, practice, and development of Greek music in America through essays and profiles written by principal scholars in the field.
Greece developed a rich variety of traditional, popular, and art music that diasporic Greeks brought with them to America. In Greek American communities, music was and continues to be an essential component of most social activities. Music links the past to the present, the distant to the near, and bonds the community with an embrace of memories and narrative. From 1896 to 1942, more than a thousand Greek recordings in many genres were made in the United States, and thousands more have appeared since then. These encompass not only Greek traditional music from all regions, but also emerging urban genres, stylistic changes, and new songs of social commentary. Greek Music in America includes essays on all of these topics as well as history and genre, places and venues, the recording business, and profiles of individual musicians. This book is required reading for anyone who cares about Greek music in America, whether scholar, fan, or performer.
Caraveli, Anna. "The Symbolic Village: Community Born in Performance." The Journal of American Folklore 98 (1985): 259-286.
League, Panayotis. “Kalymnian Music and Dance in Tarpon Springs, Florida.” M.A. Thesis. Boston University, 2012.
Greek immigrants from the Dodecanese island of Kálymnos have dominated the social, political, and economic life of Tarpon Springs, Florida since their arrival in the first decades of the twentieth century. Remarkably unlike the typical urban immigrant experience, this dynamic has allowed the Kalymnian-American community of Tarpon Springs to negotiate its relationship with American society from a position of relative power, without the immediate need to compromise linguistic, social, or occupational identity for the sake of survival. The cultural and artistic traditions of Kálymnos—foremost among them music and dancing—have played a central role in the construction of Kalymnian-American identity in Tarpon Springs, and have enabled a creative negotiation on the community’s own terms of the states of “hyphenated being” that characterize immigrant communities. This thesis examines the ways in which Kalymnian Tarponites use embodied musical movement as a resonant bridge between competing cultural allegiances, a means of imaginative travel in search of emotional fulfillment, and a venue to perform notions of distinction and belonging. For Kalymnian residents of Tarpon Springs, the embodied music and dance traditions of Kálymnos function as mobile sites of tension and transcendence, are imbued with a new set of self-sufficient meanings, and serve as a passport to cross the blurry borders of transnational being.
League, Panayotis. "Genealogies of sense and sound: Home recordings and Greek American identity." Journal of Greek Media and Culture 2:1 (2016): 29-47.
This article examines the diverse ways that four generations of an extended Greek American family of musicians have employed recording technologies to explore their migrant subjectivity. Focusing on an Ottoman-era collection of handwritten sheet music and home-made audio recordings on reel-to-reel tape from the 1950s to 1970s, it explores the ways that people’s interactions with these materials have enabled the preservation and transmission of family repertoire, style, and both musical and social memory. Drawing on the work on Robin Bernstein, Georgina Born and Nadia Seremetakis, it highlights the performative agency embedded in these scores and reels, and reveals that, beyond mere archives of musical activity, they are sonic and material sites of emotional valence, nodes for the mediating of personal and musical relations, and a means of engaging the body to craft both a sense of family and a recognizable family sound. These musical archives enter into dialogue with other aspects of the Anatolian Greek community’s material culture to reveal past musical practices, shape contemporary ones, produce ideas and memories about the musicians who made them, and interrogate the meaning of ‘home’ and ‘family’ in the immigrant context.
Lomax Wood, Anna. "Musical Practice and Memory on the Edge of Two Worlds: Kalymnian Tsamboúna and Song Repertoire in the Family of Nikitas Tsimouris.” In The Florida Folklife Reader. Ed. Tina Bucuvalas. Jackson: University Press of Mississippi, 2012. 96-153.
Petrusich, Amanda. “Hunting for the Source of the World’s Most Beguiling Music,” The New York Times Magazine (Sept. 24, 2014).
Petrusich, Amanda. Do Not Sell At Any Price: The Wild, Obsessive Hunt for the World’s Rarest 78rpm Records, New York: Scribner, 2014.
Queens College Hellenic-American Oral History Project: Greek http://www.qc.cuny.edu/Academics/Degrees/DSS/Sociology/GreekOralHistory/Pages/Interviews.aspx On the Internet.
“Features recorded oral history interviews of immigrants and American-born Greeks. The library contains personal narratives about ethnic and racial identities, as well as profiles of Greek American administrators, artists, businessmen and -women, politicians, professionals, students, and workers. Additional interviews will be added as they become available.”
National Hellenic Museum
Has over 300 histories covering Chicago, Tarpon Springs, Colorado, NY, Virginia/D.C., Berrien County, Michigan and others.
Ottoman Greeks of the United States (OGUS): The Acropolis and the Madonna – A Case Study of Refugee Deportation from the United States.Podcast 2017 (January 13th)
Berrien County Historical Association in Berrien Springs, Michigan
Fifty interviews of Greeks who made their home in Berrien County, Michigan or who vacationed there. (These oral histories are also available at the National Hellenic Museum).
Grand Rapids Public Library. Grand Rapids, Michigan
Collection 277 contains material gathered for an exhibit in the 1980s at the public museum.
"Greek-American Family: Continuity through Change” It includes oral histories of the following: Boxes 10-15. Masters. Boxes 16-21 Usage copies, Box 10 and 16, UT-GH.1 Mrs. Christopoulos [could be Sophia, Maria, Wilma - 1981 city directory]. UT-GH.2 George Karaganis (2 tapes). UT-GH.3 Marion Orphan. UT-GH.4 George and Bess Orphan. UT-GH.5 Vestpers Holy Trinity G. O. choir/ UT-GH.6 Maloley (2). UT-GH.7 Marianne and James Sampanis. UT-GH.8 Bicentennial Biennial Clergy: Laity Congress; Young Adult Symposium Tues. July 6, 1976, Philadelophia PA Archbishop Iakovos, H. M. Petrakis speakers. UT-GH.9 1976Switchboard Thalia Cheronis Selz: A Sallas, N Macroidis, Patrakis, Songs of Independence and Freedom: Denis Mimitreas; Piano: Vasilios Gaitanos, Poem: Dance of the Zalongon, Alex Karanikas, Shepherds of Freedom: The years of war, Petrakis, Songs, Sonnets. UT-GH.10 Six tapes of meetings about the exhibit. UT-GH.11 Clark Afendoulis (2). Box 11 and 17. UT-GH.12 Chris Afendoulos. UT-GH.13 George Afendoulos (2). UT-GH.14 Sam Afendoulos (2). UT-GH.15 Tina Afendoulos (2). UT-GH.16 Steve and Sally Andrinidhes (2). James Zarafonetis. Delia Zarafonetis (2). Cleopatra Sedaris. Steve Frangos. UT-GH.17 Bessie Arrigo. UT-GH.18 Steve Bacalis (2). UT-GH.19Joan and James Bogdan. UT-GH.20 Mary and Paul Bogdan (2). UT-GH.21 Sophia Cachicalis (2). Box 12 and 18. UT-GH.22 Paul and Connie Chardoul. UT-GH.23 Constantine Dallis (2). UT-GH.24 Alex Demar and Delia Zervonitis (2) [zarafonetis?]. UT-GH.25 Alex Demar (3). UT-GH.26.1 Elaine Mitchell, Delia Demar. UT-GH.26.2 and .3 Mrs. Demar. UT-GH.27 Angelo Dimitriou (2). UT-GH.28 Emma Dukis and Eleni Limber. UT-GH.29 Andreas Fortias (2). UT-GH.30 Gounos Sourmelou (2). Box 13 and 19. UT-GH.31 Dean Georgacakes (2). UT-GH.32, 33, 34 Vivian Hampers (7). UT-GH.35 Helen Johnson. UT-GH.36 Athena Jaffas (3). UT-GH.37 Angeline Kachoutis. UT-GH.38 Gus Koukias (2). UT-GH.39 Sam and Jeannette Koukios. Box 14 and 20. UT-GH.40 Tom Kouchoukos (2). UT-GH.41 Andy Limber. UT-GH.4 2Alex Mitchell. UT-GH.43 Elaine Mitchell. UT-GH.44 Terry Monoyios. UT-GH.45 James Nicholas (2). UT-GH.46 Chrysoula Panopoulos (2). UT-GH.47 Christo and Joan Panopoulos. UT-GH.48 Jane Patsakos (2). UT-GH.49 Peter Patsakos (2). UT-GH.50 Ted Sampanes. UT-GH.51 Ted and Linda Sampanis (2). Box 15 and 21. UT-GH.52 Mary Skouras. UT-GH.53 Bill Savara. UT-GH.54 E. Stavrou. UT-GH.55 Irene Stavrou. UT-GH.56Johnny Theodore (2). UT-GH.57 Jim Triant (2). UT-GH.58 Spiro Vlahos. UT-GH.59 Bill Zarafonetis. UT-GH.60 George Zarafonetis. UT-GH.61 James H. Zarafonetis. UT-GH.62 Sharon Zarafonetis. UT-GH.63 Mrs. M. Zazoupoulos. UT-GH.65 Nicoletta and Alexander N. Paranos (2). Boxes 22 (masters) and 23 (usage). UT-GH.64 Mike Zervos (2). 13 more tapes of music, lectures
Greek American Heritage Society of Philadelphia
Video Interview Series
Harry Papadakes, George Gatsoulas, Despina “Bessie” Zantopoulos, Nicholas L. Gianopulos, Bertha “Panagiotsa” Rorres, Nick Tsirakoglou, Demetrios Constantelos, Pan-Macedonian Past Presidents Dialogue, Gust Kraras, Eleni Zarbalas-Pantaridis, Jerry Karapalides, Peter C. Bandy, Gary MOssaides, Mary Parras, Gus Andy, Vasilis Karasavas, Steven J. Vlahos, Nick Pappas, Klio Kokolis, Michael Nicolaou, Jarry Kahrilas, Evangelos Frudakis, Anastasia Bandy, Augie Pantellas, Thomas Gotzis, John Sporidis, Sofia Kontogeorge Kostos, Andreas Boukidis, Vasilos Voutsakis, Christina Vraim, John Onassis, Harry Seiss, John Manios,
University of Missouri-St. Louis UMSL Project
The Greek Professorship at UMSL is investigating the history of the St. Louis Greek-American Community. Students will be interviewing members of the community and research materials will be deposited in the Mary E. Critzas Archives of the Greek Culture Center on the campus of UM-St. Louis.
For information contact Dr. Michael Cosmopoulos, Hellenic Government-Karakas Foundation Professor of Greek Studies, University of Missouri-St. Louis, tel. (314) 516-6241, [email protected]
The Youngstown State University Oral History Collection,
The collection began in 1974. It preserves first-person narratives of northeastern Ohioans who have participated in, or closely observed events which have significantly affected both the state and nation.
Stockton University Oral History Project
Stockton University Interdisciplinary Center for Hellenic Studies. Oral History Project supervised by Tom Papademetriou. Collecting and transcribing oral histories. Nothing available online yet (as of 2016)
University Library California State Univ. Sacramento
List of interviewees and the year each was recorded:
1. Bill Rotas, 2006. 2. Speros Sarlis, 2006. 3. Irene Compoginis, 2006. 4. George Tzikas, 2006. 5. George Mackis and Elaine Mackis, 2006. 6. Vaso Mayer, 2006. 7. Dr. Stratis Zampathas, 1984. 8. Marie Brauou, 1985. 9. Presbytera Eleutheria Dogias, 1985. 10. Father Demetrius Dogias, 1985. 11. Eugene Fotos, 1984 & 2005. 12. Tony Stathos, 2006. 13. Mary Stathos, 2006. 14. Helen Caparis, 2005. 15. Mary Lydon, 2006. 16. Bess Anton Feil, 2006. 17. Stella Demas and George Ballis, Louis Demas, and Marilyn Demas, 2005. 18. Julie Mamalis, 2006. 19. Nicholas Kerhoulas, 2005. 20. Gus Petrakas, 2005. 21. Koula Poulos, 2006. 22. Vasilis Verrios, 2006. 23. JoAnne Alexia Demas Horrell, 2006. 24. Jim Vallas, 2006. 25. Louis Demas, 2005. 26. Zita Vlavianos Hosmer, 2013
State Historical Society of Missouri
S0644 Greek American World War II Oral History Project, 2000
“This collection is available at The State Historical Society of Missouri. If you would like more information, please contact [email protected]
Taped interviews with Greek-American men of St. Louis who fought in World War II, conducted in commemoration of the 60th anniversary of Greece's entry into the war.”
Box 1. Series 1 - Master Tapes. T644.1 Spiro Abadgis T644.2 Trefont Abadgis T644.3 Spiro Boudoris, 8/10/00 T644.4 Emmanuel Cassimantis T644.5 Thomas A. Ginos, 5/5/00 T644.6 Bill Glastris, 7/8/00 T644.7 Leon Golfin, 3/24/00 T644.8 Tasso Karides T644.9 George Liringis, 4/20/00 T644.10 George Nicozisan, 8/2/00 T644.11 Bill Papageorge, 6/28/00 T644.12 Babe Pappas, 7/16/00 T644.13 George Pappas, 6/21/00 T644.14 Nicholas Stamulis, 7/12/00 T644.15 Elias B. Vlanton, 3/12/00. Box 2. Series 2 - Copies. T644.1 Spiro Abadgis T644.3 Spiro Boudouris, 8/10/00 T644.4 Emmanuel Cassimatis T644.5 Thomas A. Ginos, 5/5/00 T644.6 Bill Glastris, 7/8/00 T644.7 Leon Golfin, 3/24/00 T644.8 Tasso Karides T644.9 George Liringis, 4/20/00 T644.10 George Nicozisan, 8/2/00 T644.11 Bill PapaGeorge, 3/12/00 T644.13 George Pappas, 6/21/00 T644.15 Elias B. Vlanton, 3/12/00
Utah Division of State History, Utah Department of Heritage and Arts. http://www.heritage.utah.gov/apps/history/findaids/B01644/B1644.xml
The Helen Z. Papanikolas Oral Histories Collection, 1969-1974 A Register of the Collection
Persons interviewed : Angelos, Georgia. Cononelos, Louis. Cozakas, Efrosini. Demiris, Olympia. Demiris, Peter. Jerefos, Katherine. Kisamitakis, Athena. Klekas, Wilma Mageras. McMichael, Millie Mageras. Papanikolas, Helen. Parchinski, Michelle. Paulos, Theodore. Stephanopoulos, George. Ypsilantis, Eugenia. Zamboukos, Virginia Latsis
Greeks in Washington
Oral histories from the Greek-American community in Washington State.
IHRC Univ. of Minneapolis Includes over 100 oral histories from Daughters of Penelope http://www.ihrc.umn.edu/support/greek.php
University of Kentucky Libraries: Louie B. Nunn Center for Oral History
Smithsonian Archives of Art.
Includes transcribed interviews with several Greek-American artists.
Library of Congress American Folk Live Center
Arete: The Memories of Greek-American Women
An Oral History Collection Project. This collection contains oral history interviews with people of Greek descent living in the United States, collected during 1987-88.
Library of Congress American Life Histories: Manuscripts from the Federal Writers' Project, 1936-1940
Life histories compiled and transcribed by staff of the Folklore Project of the Federal Writers’ Project for the U.S. Works Progress (later Works Project Administration (WPA) from 1936 to 1940. There are several Greeks among them. Transcripts are on line.
Library of Congress Veterans History Project www.loc.gov/vets/
Library of Congress. American Folklife Center Tending the Commons: Folklife and Landscape in Southern West Virginia
Includes a few oral histories of Greeks of Whitesville or about Greeks of Whitesville
USC Shoah Foundation
Audio-visual interviews with survivors and witnesses of the Holocaust. Includes Greek Jews.
Wayne State University, The Walter P. Reuther Library of Labor and Urban Affairs
Folklore archive that includes correspondence and many oral histories from the Greek-American Family Project. See the finding aid. The Reuther Library also has miscellaneous other Greek materials which can be searched on that library’s home page athttps://www.reuther.wayne.edu/.
Notably, the archive includes interviews with historian Dan Georgakas
POLITICS AND ETHNICITY
Georgakas, Dan. "Election Year Possibilities for
Greek American Activism." American Hellenic Institute Foundation Policy Journal, Vol. 3, Winter 2011-2012.
Karpozilos, Kostis. Μακαρθισμός: Τα Ελληνικά Ονόματα της Μαύρης Λίστας. ΤΑ ΝΕΑ, Βιβλιοδρόμιο, Ιούλιος (2011):16-19.
Kitroeff Alexander. “Ο Ρόλος του Ελληνο-Αμερικανικού Λόμπι στην Εξωτερική
Πολιτική των ΗΠΑ” [The Role of the Greek American Lobby in U.S. Foreign Policy,
1992-2001]. Σύγχρονη Ελληνική Εξωτερική Πολιτική: Μια Συνολική Προσέγγιση [Con-temporary
Greek Foreign Policy: A Comprehensive Approach]. Ed. Panayotis Tsakonas. Athens:
Kitroeff, Alexander. “The Limits of Political Transnationalism: The
Greek American Lobby, 1970s-1990s.” Greek Diaspora and Migration Since
1700: Society, Politics, and Culture. Dimitris Tziovas, ed.
Burlington, VT: Ashgate Publishing, 2009.
Lalaki, Despina. “From Plato to NATO 2,500 Years of Democracy and The End of History.” AHIF Policy Journal, Volume 8: Spring, 2017
On the occasion of his recent visit to Greece, President Barack Obama’s remarks – protracted echoes of familiar pronouncements about the end of history and ideological evolution, endorsements of laissez-faire economics and the individual freedom that our Western democracies purportedly serve – not unexpectedly were uttered against a background of Doric columns and numerous invocations to the ancients. Appropriately if rather predictably, President Obama drew from history and stressed the strong connections between his country and his host, emphasizing the political culture shared between Greece and the United States. What caught my attention, however, was the American President’s explicit reference to President Truman, whom he briefly quoted from his famous 1947 speech in the Congress, a speech that encapsulated the post-war US foreign policy of containment and became known as the Truman Doctrine.
Pyrros, James G. The Cyprus File: Washington, DC-A Diary of the Cyprus Crisis in
the Summer of 1974. New York: Pella Publishing, 2010.
James Pyrros, served for twenty years as top aide to Congressman Lucien Nedzi,
Democrat from a Detroit district in Michigan. Pyrros offers a behinds-the-scenes
account of efforts by Washington insiders, journalists, and activists to redirect
American policy regarding the Cyprus crisis which was generated by the
anti-Makarios coup initiated by junta in Greece. Extensive accounts of efforts of
anti-junta efforts and the responses to the Turkish invasion.
Stivachtis, Yannis A. “Greek Anti-Americanism and Its Implications for the
Relations Between Greece and the Hellenic Diaspora in the United States.”
Journal of the Hellenic Diaspora Vol. 26.1-2 (2010).
Greek America and President Elect Donald Trump
Anagnostou, Yiorgos. Whose Greek America? Chronos #43. 26 November, 2016.
Kitroeff, Alexander. “There Are Progressive Views Of America; Let Them Be Heard.” Chronos #44. December 5, 2016.
Papanikolas, Zeese. “Comments on Yiorgos Anagnostou.” Chronos #43. November 30, 2016.
b) Book reviews (new category)
Brady Kiesling, John. Review of James Edward Miller, The United States and the Making of Modern Greece: History and Power 1950-1974. Chapel Hill: University of North Carolina Press (2009); and Robert V. Keeley, The Colonel’s Coup and the American Embassy: A Diplomat’s View of the Breakdown of Democracy in Cold War Greece. The Pennsylvania State University Press (ADST-DACOR Diplomats and Diplomacy Series) (2010). Ergon: Greek/American Arts and Letters. 9 September, 2018. http://ergon.scienzine.com/article/books/miller-keeley-book-review
Lillios, Emmanuel N. The Relationship Between Attitudes Toward Seeking
Professional Psychological Help, Religious Orientation, and Greek Orthodox
Religiosity. Diss. University of Iowa, 2010.
Anagnostou, Yiorgos. “A Critique of Symbolic Ethnicity: The Ideology
of Choice?” Ethnicities, Vol. 9, Issue 1 (2009): 94-122.
Argeros, Grigoris. “A Look at Americans of Greek Ancestry.” The National Herald 29 June-5 July 2013.
Using recent data from the Census Bureau, this article presents a brief socioeconomic and demographic overview of one segment within the Greek-American group: those of Greek ancestry.
Argeros, Grigoris. “Brief Analysis of Greek Immigrants in the U.S. Compared to U.S. Immigrants Overall.” The National Herald 24-30 Aug. 2013.
Using up-to-date individual-level census data from the 2011 American Community Survey (ACS) we briefly examine the socioeconomic status and family/household characteristics of Greek immigrants compared to the overall immigrant population in the U.S.
Balodimas-Bartolomei, Angelyn “Greek American Identities in the 21st
Century: A Generational Approach.” Journal of the Hellenic Diaspora
38.1-2 (2012): 71-98.
Constantinou, Stavros T. “Profiles of Greek Americans.” Geographical
Identities in America: Race, Place, and Space. Eds. Kate Berry and Martha Henderson.
Reno: University of Nevada Press, 2002. 92-115.
---. “The Persistence of Greek American Ethnicity.” Race, Ethnicity
and Place in a Changing America, 2nd edition. Eds. John Frazier,
Eugene L. Tettey-Fio, and Norah F. Henry. Binghamton: State University of New York
Press, 2011. 57-70.
Constantinou, Stavros T. and Milton E Harvey. “The Persistence of Greek
American Ethnicity Among Age Cohorts Under Changing Conditions.” Race,
Ethnicity and Place in a Changing America. Eds. John Frazier and Eugene L.
Tettey-Fio. Binghamton: Global Academic Publishing, 2006. 339-352.
QUERIES – ARCHIVE
Q: About potential publishers of Greek American material
Publishers with a tradition of interest in Greek America:
Ohio University Press
Pella Publishing Company
Somerset Hall Press
Q: Research sources on author Theano Papazoglou Margari:
Thomopoulos, Elaine. Greek American Pioneer Women in Illinois.
Chicago: Arcadia Publishing, 2000.
Kalogeras, Yiorgos D. “Suspended Souls, Ensnaring Discourses: Theano
Papazoglou-Margaris' Immigration Stories.” Journal of Modern Greek
Studies. Vol. 8, No. 1 (1990): 85-96.
BLOGS AND RESOURCE PORTALS
Anagnostou, Yiorgos. “How Do We Teach Race in Courses on European Americans?” Immigrations – Ethnicities – Racial Situations. 14 July 2013.
Apollo Papafrangou, Fiction in a Greek-American Voice,
Cosmos Philly is about us; our Greek
American community as a Diaspora culture
Our goal is to preserve and perpetuate our identity, by sharing our past and
present while providing a voice for the community. Via technology, we provide a
multi-media platform to the community, region and the world.
Cosmos Philly is recognized as the best Greek multi-media forum covering the
metropolitan Philadelphia area. We develop documentaries, news and features via
video, photography and reporting. We also provide a variety of blogs from within
the community that cover a range of subjects from a global level to the community.
Every week, we bring insight to the Greek experience from around the metropolitan
area with a sprinkling of the world. If it’s happening here in Philly, be
sure that Cosmos Philly will bring it to light.
Founded and headquartered as an independent multi-media social forum for the
Greek American community of Philadelphia, USA in the summer of 2011, you can find
our team around the streets of Philadelphia and the surrounding areas.
Greek-American Family Notes
Greek America in Stockton, CA
Greek American Girl
Irene Archos, the founder of Greekamericangirl.com, has been a journalist,
writer, editor, and teacher for over two decades. The idea for the site was spawned
after a very stoggy, conservative, and male-oriented media outlet killed her weekly
column, “On Being a Greek American” because it was not “politically correct.” Not
discouraged, she compiled her weekly essays into a longer memoir published under the same
title. After getting fed-up with pitching story ideas and essays to the narrow clique
of male-dominated news organizations, she decided to take matters into her own
hands. Thus, Greekamericangirl.com was born.
The impetus for the site was
spawned by the need for a targeted journal that took the needs, issues, and
accomplishments of women of the Hellenic diaspora seriously. While Greek Americans and other
Diaspora groups have been in the country for centuries, there is as of yet no magazine or
other media product that broadcasts the female voice. The Greek media machine amounts
to little more than blurbs about which organization or society met and had dinner,
gave an award, or cut a “basilopita.” It was hard to find a publication where the
real issues that plague our cultural group, especially from a woman’s perspective,
were talked about honestly. Additionally, because Greek women are so underplayed in
their patriarchal societies, a site that featured their accomplishments and gave them
the credit they deserved was crucial. Read more.
Ethnicities, Racial Situations.
(entries on a range of Greek American situations)
(memoir and archival photographs, including U.S. magazine covers; Manos Hadjidakis
and Melina Mercouri in New York City)
Kalofagas: Greek Food and Beyond
Georgia Kolias, Food, Fertility
Welcome to my website – the home of my writing life and the intersection of food, fertility, and culture.
that nourishes, stimulates, and sustains the mind or soul: promoting growth
Ingesting food for thought
the ability to produce many ideas or offspring: fruitfulness, abundance
the fertility of the soul by adding rich organic material
culture: ˈkəl-chərto grow
in a prepared medium sharing language, religion, cuisine, music and arts:
cultivation of the soilraising culture from fertile ground
There are so many mysteries in life—some of these have inspired my novel, The Feasting Virgin, and book of poetry, The Motherland. How can mixing some inert ingredients together like water,
yeast, and flour result in something that rises and fills your heart with comfort when
it is baked in the oven? How can a woman be “infertile” and end up birthing three
children? How can we reconcile deeply conflicting beliefs in our lives and find beauty in
the everyday? There are miracles, and then there are Miracles. Let’s discover the
beauty and magic that can be found despite the hard stuff—or perhaps because of it.
Come hang out with me a bit. I’m curious about your story, too. Visit my blog, Fertile Ground, where I’ll unearth, redefine,
and cultivate the purpose and meaning of food, fertility, and culture.
(see under “Greekish” category for posts on Greek America by Stephanie
Nikolopoulos, a writer)
This is a blog dedicated to the early history of the Greeks in Saint Louis, MO.
(entries on burial practices, the archaeology and history of Greek America, other)
Πού είμαι; Α, ναι... στην Αμερική...
…Ξεκίνησα το παρόν ιστολόγιο χωρίς σαφή στόχο, για να καταπολεμήσω την απομόνωση
που ένιωσα καθώς βρέθηκα ξαφνικά σ’ένα απόλυτα ξένο περιβάλλον, μόνη μου μέσα στο
σπίτι για ώρες ατελείωτες, μακριά απ’ τους ανθρώπους και τα μέρη που μέχρι τότε
πλαισίωναν τη ζωή μου. Γρήγορα συνειδητοποίησα ότι είχε τη δυνατότητα να μετατραπεί σε
διαρκές “θάψιμο” πολιτιστικών χαρακτηριστικών της Αμερικής, εξέλιξη που καθόλου δεν
επιθυμούσα. Ταυτόχρονα κατάλαβα ότι θα μπορούσε να είναι μια διέξοδος για όλες τις σκέψεις
μου τις σχετικές με τη μεταμοντέρνα εποχή, την κρίση, την εθνική ταυτότητα, τη
συλλογική κουλτούρα, τον πολιτιστικό μας χαρακτήρα, σκέψεις που με απασχολούν πολύ και που
δεν μπορώ εύκολα να μοιραστώ υπό τις παρούσες συνθήκες. Έτσι, αυτά που διαβάζετε εδώ
αποτελούν κάτι ανάμεσα σε πολιτιστικό σχολιασμό, δημόσιο στοχασμό και προσωπική μαρτυρία, καθώς
συνοδεύουν την αναζήτησή μου για το τι σημαίνει ή τι θα έπρεπε να σημαίνει να είμαστε
Έλληνες σήμερα. Όσο συνεχίζω να γράφω, εύχομαι να βρω, τόσο εγώ, όσο – γιατί όχι; –
ίσως κι εσείς, κάποιες απαντήσεις στα υπαρξιακά ερωτηματικά που δε σταματούν να με
προβληματίζουν. Διαβάστε περισσότερα, http://poueimai.wordpress.com/about/
The Pappas Post
(entries on various Greek American topics, including diaspora, society, and
The Greek Reporter
(various entries concerning Greek American topics such as economy, history, and
events, also entries on Greek topics in Europe, Australia and across the world)
"Leading the Greek American Community Towards Global Change" Huffington
Post. 27 July 2012.
“After 25 Years, Confronting Alienation in Astoria.” New York
Times. Lens Blog, 17 May 2013.
“Under the Influence: Ari Marcopoulos, the Man Behind Jay Z’s New Album
Cover.” New York Times. Culture Blog, 19 July 2013.
Pappas, Gregory C.
“It Is Time to Let Hope Out of Pandora's Box.” Huffington
Post. 23 Dec. 2012.
“How I Became a Successful Misfit.” Huffington Post. 24 Sept.
b) Blog Entries
Anagnostou, Yiorgos. “Zorba Doesn’t Live Here Anymore: The Creation of an American Zorba.” Immigrations – Ethnicities – Racial Situations. 17 Aug. 2013.
Dayton, Tian. “The Gift My Parents Gave Me After They Divorced.” Huffington Post 2 Apr. 2014.
Frangouli-Argyris, Justine. “The Survival of the Hellenic Diaspora: A Current Issue.” Huffington Post 14 Jan. 2014.
Giokas, George. “Greek-American Roots Run Deep.” Huffington Post 20 Mar. 2014.
Helene, Zoe. “Longevity Tips From My Super-Powered Greek-American Mom.” Huffington Post 9 May 2013.
Soumakis, Fevronia K. “Greek-Americans in NYC: Settlement, the Church, and Schooling.” Teachers College Center for History and Education From the Archives, 28 Feb. 2018. www.tc.columbia.edu/che/whats-new/from-the-archives/greek-americans-in-nyc-settlement-the-church-and-schooling/.
c) Resource Portals
WORLDWIDE GREEK DIASPORA AND TRANSNATIONAL WORLDS
Amanatides, Dina. Dreams of Clay Drops of Dew: Selected Poems. Melbourne:
Owl Publishing, 2011.
Χρυσανθοπούλου, Βασιλική. Τόποι Μνήμης στην Καστελλοριζιακή Μετανάστευση και Διασπορά. [Topoi of Memory in the Castellorizian Immigration and Diaspora]. Αθήνα: Παπαζήσης, 2017.
Dailakis, Jim and Jimmy Santis. Youtube: Promotional Greek Show
Frangouli-Nickas, Eleni. Athina and Her Daughters: A Memoir of Two Worlds.
Melbourne: Owl Publishing, 2009.
Karalis, Vrasidas, and Helen Nickas, eds. Antigone Kefala: A Writer’s Journey. Brighton Victoria: Owl Publishing, 2013.
Kalamaras, Vasso. Expatriates: Contemporary Australian Tales. Melbourne:
Owl Publishing, 2011.
Karalis, Vrasidas. Recollections of Mr Manoly Lascaris. Blackheath,
Australia: Brandl & Schlesinger, 2008.
Kefala, Antigone. Sydney Journals: Reflections 1970-2000. Artamon, NSW:
Koundoura, Maria. “Finding One’s Way Home: I Dream of Jeannie and
Diasporic Identity.” Hop on Pop: The Politics and Pleasures of Popular
Ed. Henry Jenkins et al. Durham, NC: Duke UP, 2002: 556-565.
Murray, Jill C. “‘You Speak Greek Well … (for an Australian)’: Homeland Visits and Diaspora Identity.” Diaspora: A Journal of Transnational Studies 20. 1 (Spring 2011[published 2018]): 65–86.
Piperoglou, Andonis. “Greeks or Turks, ‘White’ or ‘Asiatic’: Historicizing Castellorizian Racial-Consciousness, 1916-1920,” Journal of Australian Studies 40:4 (2016): 387-402.
Riak, Patricia. “Cross-Cultural Children in Melbourne: Thoughts of Getting
Married in Greek- and Ukranian-Australian Families.” Greek Research in
Australia: Proceedings of the Biennial International Conference of Greek Studies,
Flinders University June 2007. Eds. E. Close, G. Couvalis, G. Frazis, M.
Palaktsoglou, and M. Tsianikas. Adelaide: Flinders University of South
Australia, 2009. 193-206.
This paper is an ethnographic portrayal of Greek and Ukranian cross-cultural
children in Melbourne at an age where marriage is a topic of discussion between
parents and children, when ethnic traditions are discussed, comparing the views and
expectations of these two ethnic cultures. Parents mention their pre-migration
experiences of marriage, also encompassing their parents’ life stories.
Marriage, as a rite of passage, is explained through the theory of Arnold van
Trakakis, Nick, ed. Aegean Light: Poetry by Second-Generation
Greek-Australians. Melbourne: Arcadia, 2011.
Warhaft-Holst, Gail. Reviews of Dreams of Clay Drops of Dew: Selected Poems
by Dina Amanatides, Athina and Her Daughters: A Memoir of Two Worlds by Eleni
Frangouli-Nickas, Expatriates: Contemporary Australian Tales by Vasso
Kalamaras, Sydney Journals: Reflections 1970-2000 by Antigone Kefala, and
Southern Sun, Aegean Light: Poetry by Second-Generation Greek-Australians by
Nick Trakakis. Journal of Modern Greek Studies 30.1 (2012): 137-44.
Verhoeven, Deb “Twice Born: Dionysos
Films and the Establishment of a Greek Film Circuit in Australia.”
FILMICON: Journal of Greek Film Studies 1 (September 2013).
Byers, Michele and Evangelia Tastsoglou. “Negotiating Ethno-Cultural Identity: The Experience of Greek and Jewish Youth in Halifax.” Canadian Ethnic Studies. 40.2 (2008): 5–33.
Elafros, Athena. “Bouzouki HipHop? Representation and Identity
in Greek-Canadian Rap Music.” Spanning the Distance: Popular Music in
Canada. Holly Everett and Charity Marsh, eds.
Gallant, Thomas, George Treheles, and Michael Vitopoulos. The 1918 Anti-Greek
Riot in Toronto.
Toronto: Thessalonikeans Society of Metro Toronto: Canadian Hellenic Historical
Greek Canadian History Project
The Greek Canadian History Project (GCHP) is an initiative designed and committed to identifying, acquiring, digitizing, preserving, and providing access to primary source materials that reflect the experiences of Canada’s Greek immigrants and their descendants. The collected sources, currently in the hands of private individuals and organizations in the Greek-Canadian community, will be placed in the care of the Clara Thomas Archives & Special Collections of York University Libraries. Recently, we had a large donation of materials from a politically and culturally active member of Toronto's Greek community. Also, the GCHP was invited to the Aristotle University of Thessaloniki and the Canadian Institute in Greece (Athens) for presentations on the project's goals and progress. Additionally, for a full week in May 2014, the GCHP had a large display of historical materials related to the Greek immigrant experience set up in the main foyer of Toronto City Hall.
Jeffreys, Peter. Saint George’s Greek Orthodox Church: An Architectural
and Iconographic Guide. Toronto:
University of Toronto Press (private printing), 2000.
Pabst, Stavroula. One (Wo)man’s Shopping is the Same (Wo)man’s history? Immigration, Advertisement and Consumption Patterns in the Greek Community of Montreal 1960s-- 1970s. Thesis, Master of Arts (History). McGill University, 2018.
Panagakos, Anastasia N. “Tracking Recycled Odyssey: Creating
Transnational Families in The Greek Diaspora.” Global
Networks. Vol. 4, Issue 3 (2004): 299-311.
“In this article Panagakos explores the types of transnational families
forged by Greek Canadian women through cycles of migration between Canada and
Greece. The focus is on how transmigrant women search for a spouse and heterosexual
lifestyle embodied within a seemingly 'authentic' Greek experience. This recycled
odyssey in which the women negotiate systems of gender and ethnic identification
between two different social milieux highlights how parental guidance, class
tensions and representations of gender and sexuality (re)form the Greek
transnational family. These conflicts, and their resolutions, indicate how the ties
of transnational families are negotiated to accommodate competing notions of
sexuality, femininity, filial piety, parental investment and economic
responsibility. Such cases are poorly documented since it is assumed that 'white'
ethnic groups in North America are more assimilated. However, given the forces that
drive transnationalism such as global capital, cheap travel,
telecommunications and European integration belonging to an imagined
community has different implications than it did in the past.”
Souvaliotis, Andreas. Misfit: Changemaker with an Edge. Toronto: Andreas
Greek Canadian History
Project is transitioning to a new site.
Petridou, Elia. “The Taste of Home,” in Home Possessions: Material Culture behind Closed Doors, ed. Daniel Miller. Oxford: Berg, 2001. 87-106.
An ethnographic study of the foods that Cypriot university students in the UK bring from home or have their parents send by mail. Examines constructions of home in a diasporic university setting.
Tziovas, Dimitris, ed. Greek Diaspora and Migration Since 1700.
Aldershot: Ashgate Publishing, 2009.
Δαμηλάκου, M. Έλληνες μετανάστες στην Αργεντινή (1900-1970). Διαδικασίες συγκρότησης και μετασχηματισμοί μιας μεταναστευτικής κοινότητας,
Αθήνα, Ιστορικό Αρχείο – Πολιτιστική Συμβολή της Εμπορικής Τράπεζας της Ελλάδος, 2004.
Τάμης Αναστάσιος Μ. Οι Έλληνες της Λατινικής Αμερικής. Ελληνικά Γράμματα, Αθήνα: 2006 [Δίγλωσση έκδοση, Μετάφραση στην Ισπανική Margarita Larriera, Ίδρυμα Μαρία Τσάκου, Montevideo]